We're getting close to 10,000 hits since I put site-meter on this blog. Probably in the next day or two someone will be that special visitor. Site-meter lets me know a fair amount about each visitor - but not who you are or your email address. So, Monday and Tuesday, maybe Wednesday, visitors should check if the site-meter number in the right hand column says 10,000. As you can see in the screen capture to the right, it is way down there, between "Blogs of Friends and Acquaintances" and "Labels." If it does, email me (there's a link in my profile, also in the right column) if you think you're number 10,000. Or if you are right around there, let me know who you are. I'll figure out a prize for the visitor I can identify who is closest to number 10,000.
And it doesn't matter if it is the 10,003rd visitor. After all, while 10,000 sounds like a nice round number, why shouldn't we celebrate the 10,003rd visitor instead? Probably just a legacy of humans having ten fingers and something about how our brain works that makes lots of zeros seem more important.
And if you want to see what information site-meter collects, click on the number (the real one, not the picture in this post). I've left it open so people could see it for themselves. Once you're on the summary page, you can any of the links under "Recent Visitor", and then click on any of the numbers listed in the "Detail" column to see what it shows for each person. A lot more information than I realized I was leaving at sites I visited.
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Monday, November 26, 2007
I at Ten Months
Last January we visited I. at the hospital when he was born. Here he is ten months later.
As I looked at the video I had a couple of thoughts. Attending the Assembly work session on Paul Bauer's proposed ordinance to ask for people's proof of legal presence in the US whenever the police stop someone is making me think things I would never have thought of. Will someone watch this and ask what language is that? Who is that person? Why isn't she speaking English? Is she legally here? Yes, she's legally here, married to a native born US citizen, and making a positive contribution to the people of Alaska through her job and hard work. She's teaching her baby her native language in hopes that he will grow up totally fluent in both her native language and English. I wonder if Paul Bauer is fluent in another language besides English? He said he spent time in Germany in the military. I wonder if he spoke German when he was in German shops or did he use English? Maybe he did.
I find the paranoia about people not speaking English incomprehensible. The whole world speaks English. It's not going to die out. It's just Americans who don't speak other languages. Except immigrants and their children who are the people we have to depend on for translators. What would we do without Arab-Americans to help us understand what the Arab world is saying and writing?
And spending the evening with the baby and his family I had to think about what Tom Anderson will be missing when he leaves for prison. His youngest is a little older than I. Five years, minus whatever good time he manages to accumulate, will be a significant time in his child's life. Just as it is for people headed off for Iraq, people who might not come back to ever be in their kids' lives again. We should all be grateful for the many things we have that we take for granted, like being around our kids when they're growing up.
As I looked at the video I had a couple of thoughts. Attending the Assembly work session on Paul Bauer's proposed ordinance to ask for people's proof of legal presence in the US whenever the police stop someone is making me think things I would never have thought of. Will someone watch this and ask what language is that? Who is that person? Why isn't she speaking English? Is she legally here? Yes, she's legally here, married to a native born US citizen, and making a positive contribution to the people of Alaska through her job and hard work. She's teaching her baby her native language in hopes that he will grow up totally fluent in both her native language and English. I wonder if Paul Bauer is fluent in another language besides English? He said he spent time in Germany in the military. I wonder if he spoke German when he was in German shops or did he use English? Maybe he did.
I find the paranoia about people not speaking English incomprehensible. The whole world speaks English. It's not going to die out. It's just Americans who don't speak other languages. Except immigrants and their children who are the people we have to depend on for translators. What would we do without Arab-Americans to help us understand what the Arab world is saying and writing?
And spending the evening with the baby and his family I had to think about what Tom Anderson will be missing when he leaves for prison. His youngest is a little older than I. Five years, minus whatever good time he manages to accumulate, will be a significant time in his child's life. Just as it is for people headed off for Iraq, people who might not come back to ever be in their kids' lives again. We should all be grateful for the many things we have that we take for granted, like being around our kids when they're growing up.
Labels:
family,
immigration,
video
Saturday, November 24, 2007
Lazy Run
I took my camera on my run today. The end of November is not supposed to be so snowless. Yes, there's some snow left over, but not very much.
A - I don't know that this little lake has a name. I checked Google maps - that's why there is a map at the end - and it isn't even on that map. But then I checked for the Municipality of Anchorage Trail Maps and found a map with the trails on it. And tweaked that a bit.
This is a marshy area in the summer. B on the map.
From the bike trail bridge over Northern Lights Blvd, looking west.
And east. The bridge pictures are at C on the map.
One day I'll do a whole post on Lanie. She's a wonderful human being and was one of the people who got Anchorage's great bike trails started. This is at D on the map.
These last two pictures are at E on the map, where the bike trail comes right up on Goose Lake.
This is also at the lake at A on the map. I couldn't tell what kind of bird it was, sort of scoter like. Usually only see them in summer and they have somewhat different markings. Maybe Catherine or Dianne (who's on her way back from bird watching in Bhutan - now that's a serious birder!) can identify it. I'm experimenting with different download levels from iMovie. This was CDRom quality. Not very good I'm afraid.
Map from Anchorage Municipality Trail Page I've added the A-E letters and the bright blue lake at A. The yellow dashed trail is my run - just under 4 miles. By connecting the trails through the university and then the Lanie Fleischer trail (the dark green one - covered with the yellow dashes of my route) I get about half the run in the woods.
A - I don't know that this little lake has a name. I checked Google maps - that's why there is a map at the end - and it isn't even on that map. But then I checked for the Municipality of Anchorage Trail Maps and found a map with the trails on it. And tweaked that a bit.
This is a marshy area in the summer. B on the map.
From the bike trail bridge over Northern Lights Blvd, looking west.
And east. The bridge pictures are at C on the map.
One day I'll do a whole post on Lanie. She's a wonderful human being and was one of the people who got Anchorage's great bike trails started. This is at D on the map.
These last two pictures are at E on the map, where the bike trail comes right up on Goose Lake.
This is also at the lake at A on the map. I couldn't tell what kind of bird it was, sort of scoter like. Usually only see them in summer and they have somewhat different markings. Maybe Catherine or Dianne (who's on her way back from bird watching in Bhutan - now that's a serious birder!) can identify it. I'm experimenting with different download levels from iMovie. This was CDRom quality. Not very good I'm afraid.
Map from Anchorage Municipality Trail Page I've added the A-E letters and the bright blue lake at A. The yellow dashed trail is my run - just under 4 miles. By connecting the trails through the university and then the Lanie Fleischer trail (the dark green one - covered with the yellow dashes of my route) I get about half the run in the woods.
Labels:
Anchorage,
biking/running/skiing,
birds,
Goose Lake,
Nature,
Photos,
running,
video
Before "Before..."
To get to the movie yesterday (Before the Devil Knows You're Dead - and thanks to two commenters for explaining that the title comes from an Irish Toast, "May you be in heaven half an hour before the devil knows you're dead") we had to walk through the mall.
If this is a predictor of holiday shopping either lots of people joined the shopping boycott, people are becoming less materialistic, they were enjoying what was for some T-shirt weather (40s F), or the economy is down. Anyway, below is a brief visit to the mall on the way to the movie.
I did this quickly, but I played around with the 'billow' transitions, but decided not to take any more time last night to figure out why some were slow and others faster. I think the clips were too short. Also saved this at 'video' quality which means it takes up very little memory, but the visual quality is pretty degraded.
If this is a predictor of holiday shopping either lots of people joined the shopping boycott, people are becoming less materialistic, they were enjoying what was for some T-shirt weather (40s F), or the economy is down. Anyway, below is a brief visit to the mall on the way to the movie.
I did this quickly, but I played around with the 'billow' transitions, but decided not to take any more time last night to figure out why some were slow and others faster. I think the clips were too short. Also saved this at 'video' quality which means it takes up very little memory, but the visual quality is pretty degraded.
Friday, November 23, 2007
Before The Devil Knows You're Dead
[4/29/08: Title explanation in first comment]At one point in the movie the diamond cutter says something like, "There is evil in the world. Some people make money off it and others are destroyed by it."
I don't believe in the existence of evil as a force in the world, but clearly, there is metaphorical evil, and the Alaska political trials have demonstrated how some make money off of it, and others are destroyed. And some make money before the they are destroyed.
My writing about the political corruption trials here, has always had the goal to try to understand why some people succumb to temptation and others don't. The
traditional explanations - he's evil, he's bad, he's greedy - simply label people, as if the label were an explanation, end of discussion. But the labels don't explain how they got to be evil, bad, or greedy. Such labeling also puts the blame squarely on the individual and thus let's us change topics rather than look at the social, economic, and political structures that reward the 'bad' behaviors, such as requiring politicians to raise large amounts of money to get elected, thus setting up obligations to big contributors. This also takes the blame off of the rest of us who have tolerated this sort of corruption as long as we were the beneficiaries - all that earmarked loot from Uncle Ted for example. How many times have I heard someone say, "That's politics." But in a democracy, we the people are part of the political process, and if politics are corrupt, we bear some of the responsibility. We could spend more time learning about the candidates, we could sacrifice a little television or surfing to contact our legislators. We could stop saying "there's nothing I can do" and take some action. Of all states, Alaska's small population gives individual action much more impact.
Those who get angry at the convicted politicians because they don't seem to own up to their guilt enough for us, ought to face our own denial in all this - denial of our own lack of anger and action while the APOC was gutted, while campaign finance laws were weakened, that we were too lazy to get past the party labels in the polling place and continued to vote in the people we now so easily condemn. And if what you just read angers you and and you feel unjustly accused, then you know how Anderson, Kott, and Kohring have felt. I think they were wrong to feel that way, but their behavior was not that out of the norm in Juneau, and Kott and Kohring had been reelected regularly. That couldn't have happened without the majority in his district voting for him. And those who didn't bother to vote also share the blame. Kott was even elected Speaker of the House of Representatives. Why would he think he was doing anything wrong? He was doing, in his mind, what he needed to do. And we all use that excuse - we have lives to lead, we don't have time to get involved. But in a democracy, if the honest people don't get involved, you know who that leaves.
I'm not saying that these politicians aren't guilty and don't deserve to be punished. The first three have been tried and convicted. They will all serve time in prison. But their crimes couldn't have happened without the rest of us allowing the corruption in Juneau to get worse and worse. And they might well still be honored elected officials if the Department of Justice hadn't gotten involved. Righteous indignation about these defendants says the guilty have been punished, and thus it denies our complicity. And thus prevents us from taking the action needed to minimize the risk of future repetition. Yes, there are people who were politically active, people who didn't vote for these legislators. Your joy at the guilty verdicts is nobler if it celebrates that justice was served, than if it celebrates the suffering of those found guilty.
Before the Devil Knows You're Dead [I have no idea what the title means] lets us watch how a crime is planned and committed. We run through events over and over again from slightly different angles. We learn about the weaknesses of the characters, the father-son, brother-brother relationships that mold people to be able to do what they do, or not be able to do what they should do. The crime is evil, ill conceived, monstrous - yet desperate men succumb. The younger brother succumbing to the older brother's taunt "You said you were going to do it, you can't back out now." [How many siblings never break out of their childhood patterns of behavior with each other?] He succumbs to the $2000 on the table, as the echoes of his daughter asking for money to see the Lion King on a school overnight outing still ring in his head and through his empty pockets. Attending the political trials in Anchorage gave a similar perspective that one just can't get by reading the accounts of the trials. We heard the crimes described from different perspectives. All of these people are human beings whose life stories help us understand how they got to here. (But since Anderson and Kohring did not take the witness stand, we learned less about them than we did about Bill Allen, Rick Smith, and Pete Kott.)
I'm not saying everyone is good or that people need not take the consequences of their actions. I accept that there are people who will always take and never give. I accept that there are psychopaths, people whose brains are missing the parts that give the rest of us a conscience. This makes it easy for them to do monstrous things. But if the part of the brain that stops the rest of us from doing evil acts is missing, can we really blame them for what they do? We don't blame the blind because their brain cannot read the light patterns that hit their eyes. Though past civilizations did attribute sometimes favored and sometimes evil status to many who had physical and mental disabilities. Letting psychopaths live free to keep doing harm is not an acceptable answer, but neither will saying they are evil help us find humane solutions to their and our problems. Yes, their problems, the problems of all who break the law, are our problems too simply because they live among us. But I also believe that most evil acts are carried out by ordinary people who never got the approval and love they needed to become mature adults, to grow comfortable with who they are. Rich children can be just as emotionally deprived as poor children. I believe a great deal of attention to child rearing is called for. Parents need more assistance in how to raise kids and the time to be with their children. They need less stress. Mexican siestas, French cafes, these are not idleness and luxury, these are cultural answers to the stresses of life. Pressures on individuals to look younger and more beautiful, to be fitter, to wear the right clothes, to have a good house, to buy flat screen televisions, all this means we have to raise enough money to live the lifestyles we see on tv and in the movies. The more debt we take on to live this advertised dream, the less freedom we have to act ethically. Most of us, faced with the right combination of setbacks become vulnerable. It doesn't take much.
And there are those who will stand up strong and say no to temptation. Why? Saying, "They are good people" is not enough. Why did they turn out that way? Life is complex.
Someone who walks away from this movie and simply says "They were evil" and does not rather say, "They were flawed" has missed much. Or perhaps they've taken their own story about how human beings work into the movie and used that model to interpret the facts. Just as I have.
I don't believe in the existence of evil as a force in the world, but clearly, there is metaphorical evil, and the Alaska political trials have demonstrated how some make money off of it, and others are destroyed. And some make money before the they are destroyed.
My writing about the political corruption trials here, has always had the goal to try to understand why some people succumb to temptation and others don't. The
traditional explanations - he's evil, he's bad, he's greedy - simply label people, as if the label were an explanation, end of discussion. But the labels don't explain how they got to be evil, bad, or greedy. Such labeling also puts the blame squarely on the individual and thus let's us change topics rather than look at the social, economic, and political structures that reward the 'bad' behaviors, such as requiring politicians to raise large amounts of money to get elected, thus setting up obligations to big contributors. This also takes the blame off of the rest of us who have tolerated this sort of corruption as long as we were the beneficiaries - all that earmarked loot from Uncle Ted for example. How many times have I heard someone say, "That's politics." But in a democracy, we the people are part of the political process, and if politics are corrupt, we bear some of the responsibility. We could spend more time learning about the candidates, we could sacrifice a little television or surfing to contact our legislators. We could stop saying "there's nothing I can do" and take some action. Of all states, Alaska's small population gives individual action much more impact.
Those who get angry at the convicted politicians because they don't seem to own up to their guilt enough for us, ought to face our own denial in all this - denial of our own lack of anger and action while the APOC was gutted, while campaign finance laws were weakened, that we were too lazy to get past the party labels in the polling place and continued to vote in the people we now so easily condemn. And if what you just read angers you and and you feel unjustly accused, then you know how Anderson, Kott, and Kohring have felt. I think they were wrong to feel that way, but their behavior was not that out of the norm in Juneau, and Kott and Kohring had been reelected regularly. That couldn't have happened without the majority in his district voting for him. And those who didn't bother to vote also share the blame. Kott was even elected Speaker of the House of Representatives. Why would he think he was doing anything wrong? He was doing, in his mind, what he needed to do. And we all use that excuse - we have lives to lead, we don't have time to get involved. But in a democracy, if the honest people don't get involved, you know who that leaves.
I'm not saying that these politicians aren't guilty and don't deserve to be punished. The first three have been tried and convicted. They will all serve time in prison. But their crimes couldn't have happened without the rest of us allowing the corruption in Juneau to get worse and worse. And they might well still be honored elected officials if the Department of Justice hadn't gotten involved. Righteous indignation about these defendants says the guilty have been punished, and thus it denies our complicity. And thus prevents us from taking the action needed to minimize the risk of future repetition. Yes, there are people who were politically active, people who didn't vote for these legislators. Your joy at the guilty verdicts is nobler if it celebrates that justice was served, than if it celebrates the suffering of those found guilty.
Before the Devil Knows You're Dead [I have no idea what the title means] lets us watch how a crime is planned and committed. We run through events over and over again from slightly different angles. We learn about the weaknesses of the characters, the father-son, brother-brother relationships that mold people to be able to do what they do, or not be able to do what they should do. The crime is evil, ill conceived, monstrous - yet desperate men succumb. The younger brother succumbing to the older brother's taunt "You said you were going to do it, you can't back out now." [How many siblings never break out of their childhood patterns of behavior with each other?] He succumbs to the $2000 on the table, as the echoes of his daughter asking for money to see the Lion King on a school overnight outing still ring in his head and through his empty pockets. Attending the political trials in Anchorage gave a similar perspective that one just can't get by reading the accounts of the trials. We heard the crimes described from different perspectives. All of these people are human beings whose life stories help us understand how they got to here. (But since Anderson and Kohring did not take the witness stand, we learned less about them than we did about Bill Allen, Rick Smith, and Pete Kott.)
I'm not saying everyone is good or that people need not take the consequences of their actions. I accept that there are people who will always take and never give. I accept that there are psychopaths, people whose brains are missing the parts that give the rest of us a conscience. This makes it easy for them to do monstrous things. But if the part of the brain that stops the rest of us from doing evil acts is missing, can we really blame them for what they do? We don't blame the blind because their brain cannot read the light patterns that hit their eyes. Though past civilizations did attribute sometimes favored and sometimes evil status to many who had physical and mental disabilities. Letting psychopaths live free to keep doing harm is not an acceptable answer, but neither will saying they are evil help us find humane solutions to their and our problems. Yes, their problems, the problems of all who break the law, are our problems too simply because they live among us. But I also believe that most evil acts are carried out by ordinary people who never got the approval and love they needed to become mature adults, to grow comfortable with who they are. Rich children can be just as emotionally deprived as poor children. I believe a great deal of attention to child rearing is called for. Parents need more assistance in how to raise kids and the time to be with their children. They need less stress. Mexican siestas, French cafes, these are not idleness and luxury, these are cultural answers to the stresses of life. Pressures on individuals to look younger and more beautiful, to be fitter, to wear the right clothes, to have a good house, to buy flat screen televisions, all this means we have to raise enough money to live the lifestyles we see on tv and in the movies. The more debt we take on to live this advertised dream, the less freedom we have to act ethically. Most of us, faced with the right combination of setbacks become vulnerable. It doesn't take much.
- Factor 1: a medical expense our insurance doesn't cover (that's how Kohring got his $17,000 credit card debt), loss of income because of an injury, which threatens our ability to pay our mortgage, which means we might lose our house, if we have one
- Factor 2: an illegal opportunity to escape our problem is offered
- Factor 3: by a person we trust or who has some power over us
And there are those who will stand up strong and say no to temptation. Why? Saying, "They are good people" is not enough. Why did they turn out that way? Life is complex.
Someone who walks away from this movie and simply says "They were evil" and does not rather say, "They were flawed" has missed much. Or perhaps they've taken their own story about how human beings work into the movie and used that model to interpret the facts. Just as I have.
Labels:
ethics/corruption,
Knowing,
Movies
Disclosures
My first trial blog was June 28, 2007. My first words were:
When I started blogging, the separation between my life and my blog was ambiguous, but it really didn’t matter because I wasn’t writing about public topics and hardly anyone was reading the blog. That changed when I started blogging the trials.
At this point, since I have been writing about public events, I do think I need to be open about relationships I have with people I write about. On the other hand, my interest in talking to Tom was not about getting material for the blog. He was my student and that relationship takes precedence over the blog. There may come a time when we both feel that it is appropriate to post something about Tom here. At this point I simply want to be open about the fact that someone I have blogged about extensively and I are having conversations, even though they will not appear in the blog.
With Tom’s permission I’ll just say that I’m convinced that Tom clearly understands that he has broken the law and violated the public trust. He’s still going back through all the things he could have done differently at every step of the way - from saying “No” to Bobrick and flat out rejecting Prewitt, to whether he should have continued to work with the agreement to help the prosecutors. And he’s still frustrated in the disparity in time different players are likely to spend in prison. I think this is probably normal for someone who has screwed up and is now trying to move on. There's stuff you have to work through. I've already commented in several posts at the obvious imbalance of power in court between the resources of the government and those of the defendants. My conversation with Tom makes it clear that even those of us who sat through all three trials only saw a small portion of what all went on before everyone got to court. Perhaps more than the tip of the iceberg, but not all that much more.
As Tom looks to the future, he makes me think of the old Peace Corps ads that went something like: "Optimists see a glass of water as half-full. Pessimists see a glass of water as half-empty. Peace Corps volunteers see a glass of water and say, 'I can take a bath with that.'" In terms of optimism and seeing a positive spin on things, Tom would qualify for the Peace Corps. But I think that his ability to see the good and block out the bad is partly what got him into trouble.
Second disclosure: I've also mentioned very briefly here that I have three UAA honor students who are doing a directed studies class with me. We've been meeting, generally over dinner, with people from different academic fields and different professions to find out how their fields deal with the idea of truth. What meaning(s) does truth have in their fields? What criteria do they use to measure it? How do they know it when they see it? We have a couple of justice students in the small group and so last night our guest was Mary Beth Kepner, the FBI agent who has coordinated the Alaska political corruptions investigations and who has been at the prosecutors' table at all the trials. I had a chance to talk to her during a break in the trial and asked if she'd come to class. What she said last night was focused on the concept of truth more than the cases. We both were clear that whatever she said was not going to the blog. But as I said above with Tom, since I have been writing about the trials and am still writing about topics that arose at the trials, I feel that I need to disclose when I meet with people involved in the trials. Even if I that's all I can put on the blog.
Disclosure First: Tom was a student of mine a while ago. I don't remember when I talked to him last. However, I have been disturbed by this case since the beginning. I haven't blogged about this, in part, because I can't talk about anything I learned about Tom through our student/teacher relationship which is the only relationship I've had with him. I decided I should go to court and hear the evidence for myself. What I say here is strictly reporting what I saw in court, stuff anyone who went could have seen.We nodded to each other in the courtroom and shook hands a couple of times, but said nothing more than pleasantries. But I did want to talk to him before he leaves for his incarceration and so I emailed about a week ago. We talked on the phone for a couple of hours and Monday he came over for lunch.
When I started blogging, the separation between my life and my blog was ambiguous, but it really didn’t matter because I wasn’t writing about public topics and hardly anyone was reading the blog. That changed when I started blogging the trials.
At this point, since I have been writing about public events, I do think I need to be open about relationships I have with people I write about. On the other hand, my interest in talking to Tom was not about getting material for the blog. He was my student and that relationship takes precedence over the blog. There may come a time when we both feel that it is appropriate to post something about Tom here. At this point I simply want to be open about the fact that someone I have blogged about extensively and I are having conversations, even though they will not appear in the blog.
With Tom’s permission I’ll just say that I’m convinced that Tom clearly understands that he has broken the law and violated the public trust. He’s still going back through all the things he could have done differently at every step of the way - from saying “No” to Bobrick and flat out rejecting Prewitt, to whether he should have continued to work with the agreement to help the prosecutors. And he’s still frustrated in the disparity in time different players are likely to spend in prison. I think this is probably normal for someone who has screwed up and is now trying to move on. There's stuff you have to work through. I've already commented in several posts at the obvious imbalance of power in court between the resources of the government and those of the defendants. My conversation with Tom makes it clear that even those of us who sat through all three trials only saw a small portion of what all went on before everyone got to court. Perhaps more than the tip of the iceberg, but not all that much more.
As Tom looks to the future, he makes me think of the old Peace Corps ads that went something like: "Optimists see a glass of water as half-full. Pessimists see a glass of water as half-empty. Peace Corps volunteers see a glass of water and say, 'I can take a bath with that.'" In terms of optimism and seeing a positive spin on things, Tom would qualify for the Peace Corps. But I think that his ability to see the good and block out the bad is partly what got him into trouble.
Second disclosure: I've also mentioned very briefly here that I have three UAA honor students who are doing a directed studies class with me. We've been meeting, generally over dinner, with people from different academic fields and different professions to find out how their fields deal with the idea of truth. What meaning(s) does truth have in their fields? What criteria do they use to measure it? How do they know it when they see it? We have a couple of justice students in the small group and so last night our guest was Mary Beth Kepner, the FBI agent who has coordinated the Alaska political corruptions investigations and who has been at the prosecutors' table at all the trials. I had a chance to talk to her during a break in the trial and asked if she'd come to class. What she said last night was focused on the concept of truth more than the cases. We both were clear that whatever she said was not going to the blog. But as I said above with Tom, since I have been writing about the trials and am still writing about topics that arose at the trials, I feel that I need to disclose when I meet with people involved in the trials. Even if I that's all I can put on the blog.
Thursday, November 22, 2007
Later, and even later
Here it is out of the oven.
And after dinner.
The guests have gone. We had a nice night with good friends, one new friend.
And after dinner.
The guests have gone. We had a nice night with good friends, one new friend.
Bird Bath
Every time I look at this bird I can't help wondering why we are doing this. Generally we are vegetarian. This started more for health reasons, but was also influenced by a student film I saw long ago on slaughtering cattle. My time living in a Buddhist country also had influences I'm sure, though most Thai people do eat meat.
I tried to think about this in positive terms. This picture is the herbal massage of the bird. Next it will go in the sauna. But that's just the sort of imagery that enables us to ignore what happens to the bird before it gets into our refrigerator. We did buy a free range organic turkey so that is some solace. But I suspect the video below is more typical than not. Turkeys, chickens, pigs, cows are all treated as manufactured products, not as living things whose lives are taken with reverence and thanks. And having taken the life of a living creature, do we use all its parts, so as not to waste the life we have taken?
I was always amazed when Americans during the Vietnam war disparaged the enemy for not respecting life. Buddhists are human beings as our Christians and Jews and Muslims. Few live the values of their religion all the time, many try, some only give it lip service. But Buddhists very explicitly hold all life as sacred. Not just human life. Killing a mosquito destroys karma. It isn't equal to killing a dog which is not equal to killing a human. People I knew would help flies and mosquitoes out the window rather than kill them. Whereas Americans think nothing of killing non-human life.
I think respect for animal life disappears when people are separated from the raising of the animal and the eating of the animal. If you raise the chicken or lamb, you know how much work has gone into it. You know the miracle of an animal growing from nothing into a living sentient creature and so when you kill it for food, you understand exactly what you are killing. And you do it with mixed emotions. You don't have that understanding when you buy it wrapped in plastic in the supermarket. Maybe that's why Amerians cannot imagine eating dog meat. But we can't understand that Hindus feel the same about beef. The video shows us what happens when modern efficiency rather than humanity rules how meat is produced. Of course I don't know how typical this is or even who this guy is. But it is consistent with other reports on the food industry I've read and watched, starting with Upton Sinclair's The Jungle.
I tried to think about this in positive terms. This picture is the herbal massage of the bird. Next it will go in the sauna. But that's just the sort of imagery that enables us to ignore what happens to the bird before it gets into our refrigerator. We did buy a free range organic turkey so that is some solace. But I suspect the video below is more typical than not. Turkeys, chickens, pigs, cows are all treated as manufactured products, not as living things whose lives are taken with reverence and thanks. And having taken the life of a living creature, do we use all its parts, so as not to waste the life we have taken?
I was always amazed when Americans during the Vietnam war disparaged the enemy for not respecting life. Buddhists are human beings as our Christians and Jews and Muslims. Few live the values of their religion all the time, many try, some only give it lip service. But Buddhists very explicitly hold all life as sacred. Not just human life. Killing a mosquito destroys karma. It isn't equal to killing a dog which is not equal to killing a human. People I knew would help flies and mosquitoes out the window rather than kill them. Whereas Americans think nothing of killing non-human life.
I think respect for animal life disappears when people are separated from the raising of the animal and the eating of the animal. If you raise the chicken or lamb, you know how much work has gone into it. You know the miracle of an animal growing from nothing into a living sentient creature and so when you kill it for food, you understand exactly what you are killing. And you do it with mixed emotions. You don't have that understanding when you buy it wrapped in plastic in the supermarket. Maybe that's why Amerians cannot imagine eating dog meat. But we can't understand that Hindus feel the same about beef. The video shows us what happens when modern efficiency rather than humanity rules how meat is produced. Of course I don't know how typical this is or even who this guy is. But it is consistent with other reports on the food industry I've read and watched, starting with Upton Sinclair's The Jungle.
Wednesday, November 21, 2007
Journalism, Blogging, and Perspective
I've got several posts that I'm working on, but they aren't quite ready. One is my reflections on the ethics of undercover investigations - some of the pros and cons that have arisen as I've watched the impact of the surveillance tapes on the three political trials. There are a number of issues that make me - and apparently others - uncomfortable about trading reductions in sentencing for cooperation with the prosecutors, as well as with the idea of video cameras in one's room recording what's going on without one's knowledge. But I don't know how else the evidence for these cases could have been collected. I've got the basics down, but I'm trying to integrate examples from the trials.
Another stems from my belief in the need for journalistic disclosure of one's relationships with the people or events one covers. As the trials progressed I went from writing a blog that my mother and a few others read to someone whose blog was being read by people I was covering. I began to think about how journalists are not simply reporters of what is happening to the public. They can affect the events they are covering. The judge was constantly reminding the jury not to read or watch any news accounts of the trial for example. At one point Kohring defense attorney Browne noticed that witness Bill Allen had a folded piece of paper in his hand and asked what it was. He was told it was a crib sheet with names because of his memory problems. Browne asked to see it and took it to his table. At the next break, he shared it with reporters. The next day prosecutor Bottini complained about this - an account of the crib sheet had shown up in the Anchorage Daily News - and Browne was admonished not to share the witnesses private documents with anyone.
As journalists gather material they develop relationships. In this case, there was six weeks of trial over several months, and the prosecution team was pretty much the same. How does the personal relationship you develop with sources affect how you report the case? Do they begin to use you to get their points across? Do you use them to get stories? Well, of course all that happens, so what information do you give the readers so they can better evaluate what you are writing?
Anyway, that's why I've been quiet. I hope US readers have a great Thanksgiving. And the rest of you also consider all you have to be thankful for. I'm missing my kids far away on this holiday weekend but I'm thankful they are well and pursuing things that interest them.
Another stems from my belief in the need for journalistic disclosure of one's relationships with the people or events one covers. As the trials progressed I went from writing a blog that my mother and a few others read to someone whose blog was being read by people I was covering. I began to think about how journalists are not simply reporters of what is happening to the public. They can affect the events they are covering. The judge was constantly reminding the jury not to read or watch any news accounts of the trial for example. At one point Kohring defense attorney Browne noticed that witness Bill Allen had a folded piece of paper in his hand and asked what it was. He was told it was a crib sheet with names because of his memory problems. Browne asked to see it and took it to his table. At the next break, he shared it with reporters. The next day prosecutor Bottini complained about this - an account of the crib sheet had shown up in the Anchorage Daily News - and Browne was admonished not to share the witnesses private documents with anyone.
As journalists gather material they develop relationships. In this case, there was six weeks of trial over several months, and the prosecution team was pretty much the same. How does the personal relationship you develop with sources affect how you report the case? Do they begin to use you to get their points across? Do you use them to get stories? Well, of course all that happens, so what information do you give the readers so they can better evaluate what you are writing?
Anyway, that's why I've been quiet. I hope US readers have a great Thanksgiving. And the rest of you also consider all you have to be thankful for. I'm missing my kids far away on this holiday weekend but I'm thankful they are well and pursuing things that interest them.
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