Fictional Cabinet Nominees Seem Appropriate For Trump's Fictional World

Since President Elect Trump tells more lies than truths, it seems appropriate for him to have fictional cabinet members to match the fictional world he lives in.  He's already extolled Hannibal Lector as though he was a real person.  Which got me thinking about a where Hannibal would fit in the cabinet.  And then what a whole cabinet of fictional characters might look like.  

Such a cabinet would have benefits - though I'm still trying to figure out who will benefit most.  Probably Trump, but perhaps the rest of us will too.

• These nominees won't testify in the Senate saving Trump the embarrassment of scorching questioning of his picks and saving the upper house many, many hours and saving GOP Senators the embarrassment of debasing themselves and their honor to defend Trump's picks
• Though it's possible that before long they can be recreated virtually to testify
• The nominees don't have actual records that can be dug up by journalists trying to uncover their past misbehaviors 
• Though perhaps scholars of literature and film will be called upon to write opinion pieces about them.  
• Trump can probably have them serve without getting approval of the Senate at all.  
• And none of these appointees will take actions to block Trump's will, nor will they take action to forward it.  

This is merely a list I came up with.  My grandkids helped with a few of the nominees.  A couple of friends made excellent suggestions too.  But if readers feel they have better nominees, or alternatives if any of these can't or won't serve, be sure to let me know.  

Some of these nominees, most everyone should know, or at least have heard the name.  Others are a bit more obscure.  But they all can be easily googled.  There is one that has an asterisk because more than one person bears that name.  But I'll remind you it's a fictional character and there is only one that I know of that clearly first the position.  

I would also remind readers that this blog is called "What Do I know?" and a key theme is how we know what's real and what's true.  Many people, myself included, have said that Trump's followers live in a fictional world.  We point at evidence such as climate change, and scientific research on a variety of other subjects from medicine to crime, demographics, and paleontology, to name just a few. 

But within a society, truth, ultimately, is what the vast majority of the population believes it to be. And sometimes there's a gap between the truth that people profess and the truth their eyes (and other senses) tell them.  Hans Christian Anderson's story The Emperor's New Clothes gives us that example.  

Different religions believe their holy books describe truth.  Truths which are not compatible with the truths of the holy books of other religions.  Yet hundreds of millions of people believe without a doubt the different truths of the different major holy books in the world.  

So by electing Trump, many USians have created a reality that we will all have to endure.  It's a reality in which Donald Trump is president.  A man who, in his first presidency build pieces of 'wall' along parts of the US border with Mexico, which the Mexican government didn't pay for.  

There were also over a million US residents who died of COVID, many of whom would have lived if Trump had lived in a different mental world.  And more people will die in Trump's second presidency because that's how his world thinks it should be, or because the laws of science in my world, won't bend to his will.  

Farrago

[This was written Sept. 22, but I wrote it under Pages instead of Posts.  Pages are the tabs up above (and below the banner.  So I'm adding it in today.]

I've heard of Fargo, but farrago is a word that wasn't in my vocabulary until I saw this LA Times article on Sean M. Kirkpatrick, who is

"the first director of the Pentagon’s All-domain Anomaly Resolution Office, or AARO"

or the government's lead investigator of UFOs.

Here's where I encountered the word - I'm giving you more so you can see the context.

"From the start, Kirkpatrick says, he was determined to conduct a rigorously empirical inquiry: “We were looking for any data to substantiate any claims that were being made to Congress or in the social media arena.”

That applied not only to pilots’ reports of objects that seemed to have displayed unusual aeronautical behavior, but a farrago of reports in the press, online and among committed UFO believers about purportedly secret government programs to collect, examine and even attempt to reverse-engineer technology supposedly retrieved from crashed extraterrestrial UAPs."

My initial reaction was that the word was thrown in to sound erudite, as often is the case with such words.  But this is a perfect use of the word as I understand it after reading the definition.  

farrago /fə-rä′gō, -rā′-/

noun

An assortment or a medley; a conglomeration. A mass composed of various materials confusedly mixed; a medley; a mixture.Similar: medley/mixture

A collection containing a confused variety of miscellaneous things.

The American Heritage® Dictionary of the English Language, 5th Edition

Also noteworthy in the article is the assault of the ignorant against science.

“In my case,” Kirkpatrick told me a few days ago, “I’ve been accused of lying to the American people.”

He further revealed to the Guardian that he had experienced efforts of UFO true believers to “threaten my wife and daughter, and try to break into our online accounts — far more than I ever had as the deputy director of intelligence [of U.S. Strategic Command]. I didn’t have China and Russia trying to get on me as much as these people are.” 

The article compares the folks who refuse to believe the findings that there was no evidence of extra terrestrial visitors to the folks who refuse to believe in the COVID origin stories or that vaccines work.  

That points to “a larger problem with public opinion about scientific inquiry — science by social media versus science by scientific method,” he says. “You’re seeing the degradation of critical thinking skills and rational thought when it comes to analyzing what’s out in the world.”

"When scientific data confound received beliefs, he says, 'people cry ‘conspiracy,’ or ‘the data is wrong,’ or ‘scientists are making it up.’... Well, some of these scientists have been around for 30 or 40 years. If you don’t believe they know what they’re doing, then what are you going to base your decisions on in the future? Just pure belief and speculation?'

Kirkpatrick is working on another article on the topic of misinformation. 'I see what I was doing on UAP and misinformation as a microcosm of many other issues that challenge the U.S. today. That is, the division across belief lines where evidence suggests a contrary opinion that conflicts with one’s own belief system or political system.'” 

 

From Stolen Intellectual Policy To Heteropessimism To Climate Catastrophe Greeting Cards

A link to Capacious led me into a rabbit hole that didn't let go for several hours.  As an academic, I found the first story too real and too chilling a possibility. And also quite relevant to one of the presidential candidates. The other two I'll touch on here were much further outside my normal world.  The journal Capacious does have room for many things.

A Tweet sent me to Capaciousjournal to read an article ["How Intellectual Property Theft Feels"  Jordan Alexander Stein] by an English professor who submitted a book proposal on Cotton Mather to Yale University Press.  One reviewer gave it a green light.  The other said no.  Several years later, she gets an email about a new book from Yale University Press - on, you guessed it, Cotton Mather with a blurb that very closely copies her original proposal.  And then she finds out the author is the reviewer who nixed her proposal and the editor is the one she originally sent the proposal.  

She finds that her options are slim but minimally she wants an apology and an acknowledgement of the hurt this has caused her.  She gets neither. 

Her article covers a wide range of topics.  Money wasn't particularly an issue, because, as she says, books on Cotton Mather are aimed at a tiny niche audience. Aside from the deceit, a general despicableness of this sort of crime (I call it a crime, she says the law is fuzzy. The university classifies it under moral lapses) it caused real damage to the writer.  

"Having to look back at the past five years of my career, I suddenly saw that I’d mostly stopped researching and publishing on Puritan writers. Nor in that time had I attended even a single one of the field’s multiple annual conferences. All the Mather books in my office had been pushed into a corner where I now found them hibernating under five winters of dust. The humiliation I had felt years before as a response to the ad hominem nature of George’s reader report had knocked me off my professional course. It had happened by no means necessarily, and perhaps not on anyone’s part deliberately, but, I reluctantly found myself admitting, it had happened absolutely." (p. 103)

Essentially the reviewer/thief/author and the editor got away with it.  Nothing bad came of it for them (at least in the awareness of Jordan Alexander Stein.)  

And this seems emblematic of the age we live in.  Where the norms have broken down and the wheels of justice are too slow to keep up.  Trump perhaps will become the patron saint of sociopaths.  The Supreme Court has even awarded him with immunity that is probably broad and slippery enough for him to escape punishment for anything.  

Stein goes on to say this was not about money, but reputation.

"Universities meanwhile don’t operate at merely human levels; they have more abstract things like brands to protect. From their perspective, this kind of dust-up wouldn’t be about personal relationships, even when financial considerations are not involved. (Never mind that the university whose press Martha works for and which has published George’s edition of Mather is so incomprehensibly wealthy, and again the money at stake would be so little, that even the upper-limit damages from any hypothetical lawsuit of mine would be to them about as negligible as a rounding error). More typically, the issue is about the priceless thing called reputation. Universities do not want to be seen as having done something for which any liability must be assumed. What universities seek to protect is symbolic. And they protect it very well." (p. 106) (emphasis mine)

It's not like any of this is new.  Professors stealing the ideas of others is an age-old practice.  What is new is that there are many more platforms from which to call it out.  

 

While scrolling through the online copy of Capacious, I found several other articles that reminded me that people are thinking about and writing about things I have not given much attention to.  

[I'd note the links here.  The basic Capaciousjournal.com goes to a table of contents for the current edition - Vol. 3 No. 2  (2024).  This page has links to some of the articles in this edition - including the next one on Heteropessimism.  But the other articles can be found by clicking the PDF file for the whole edition.  Which I had to do to find the article above.  So for Stein article, you have to scroll down.  The Heteropessimism link takes you directly to that article.  The Greeting Card article you have to scroll down - it's right below the Stein article.]

"Heteropessimism and the Pleasure of Saying 'No.'”Samantha Pinson Wrisley

I have reactions to this article, but it's a discussion I have not been a party to (the article has 42 or 43 references) so I'll keep my thoughts to myself, just listen, and offer this quote from the author. 

 "I take the heteropessimistic connections between feminism and incel to their logical conclusion, showing that feminist heteropessimism’s inherent essentialism affectively cements the incongruous ideological positions of feminism to incel’s sexual nihilism. I conclude with an argument for the naturalization of negativity as part of a broader move toward accepting the ambiguities of heterosexual desire and the antagonism(s) that drive it."

After rereading this quote, I realize it most readers won't catch the drift of the article.  Basically, as I understood it, Wrisley argued that one area of feminism looks at heterosexual relations as difficult because they can't stand the men necessary to have heterol relationships.  She saw a similarity between this attitude and that of incels who are virgins because they can't attract women to have sex with them.  Both, thus being characterized as 'heteropessimistic.'

Finally:  "Greeting Cards For the Anthropocene"  Craig Campbell 

This one starts out with 

"In 1971 it cost only 50¢ for an eight page list of twenty-five Greeting Card companies in the USA and Canada that were buying greetings, captions, and ideas from hopeful writers."

He offers some examples of what the card makers wanted in people's pitches.  Using this idea, he moves closer to the present:

"In 2019, under the auspices of the Bureau for Experimental Ethnography, we launched the Greeting Cards for the Anthropocene project.2 We sought to understand climate feelings first by making cards for an invented category of ‘Climate Catastrophe’ in the greeting card aisle of the local pharmacy."

 The article includes some examples of related letters and such greeting cards. 

In many ways Capacious does what I set out to do in this blog long ago - look at things we often overlook, or look at what we see, but differently.  It rearranges the furniture of the brain.  And reminds me to do more of this sort of posts.  

Tackling Alaska Supreme Court Redistricting Opinion

 

The first Supreme Court order regarding the 2010 Alaska Redistricting Board cases was issued on March 25, 2022.  It confirmed some of the Superior Court's decisions - mainly the Eagle River Senate seats - but not others - Valdez and Matsu complaints (though it agreed with them on the Cantwell appendage) and Skagway complaint.  The Board incorporated the Court's recommendations except in the case of the Eagle River Senate seats.  They offered a new map which also split the Eagle River house districts into two different Senate seats.  

Another on May 25, 2022 that ordered the Board to adopt Plan 2 as an Interim Plan so that candidates for the 2022 elections would know what districts they were in.  The court rejected the Board's new Eagle River Senate seat split and ordered the Board through the superior Court to approve plan 2 (which combined the two Eagle River house seats into one Senate seat.)

"IN THE MATTER OF THE 2021 THE STATE OF ALASKA REDISTRICTING CASES" was issued on April 21, 2023.  

I've been slowly plodding through the Opinion.  I'm not an attorney, but I have been following the Board and the subsequent court proceedings closely since December 2020.

In this post I want to simply describe the process I'm using to review what the justices said and the implications for future redistricting boards - particularly the 2030 Board.  In an academic paper this would be called the methodology section, though that's probably to generous a term for what I'm offering here.  I'm briefly explaining how I'm going about this.  

Step 1:  Quickly go through the text to see 

• what issues they covered
• what decisions they made about the current plan and the Board 
• (to remand the case through the Superior Court to the Board and have the Board either approve the Interim Plan as the Permanent Plan or tell the Court why it shouldn't be the Permanent Plan and offer alternatives.  
• to clarify that after approval the public still has the opportunity to challenge it)

Step 2:  Using the Court's headings, create an outline of the plan (which you can see here)

Step 3A:  Read through the Opinion more carefully with the Outline alongside and mark things that seem important on both the Opinion and the Outline.  Here are some examples of pages I marked up.

Okay.  This is not intended to be a tease.  But this is taking a while and I want to show you why.  Issues are raised in one section and then, sometimes, in another.  And maybe this intro, will make the final post(s) easier to understand.  Probably wishful thinking.

Step 3B:  As I did this, I also started to draft notes about what I think might end up being important.  These are tentative notes which I hope will become clearer (to me)  as I write them and then go back to the opinion to check if there are other comments that support or challenge what I've written.  

I call these Step 3A and 3B because I did them more or less at the same time, but they are different activities.  For example, here are some of my tentative notes (3B): 

"There seem to be several different kinds of issues

1. Procedural legal issues that seem to relate to how the court makes decisions, but don’t seem to set precedents (other than legal procedural ones in case of a challenge) for future redistricting boards to take careful consideration of.
2. Clarifications of past court decisions which will be important to future Boards  - These are the key issues I’m looking for and hoping I understand correctly
1. Partisan Gerrymandering
2. Public Participation and degree to which it should be considered by the Board - meaning of 'hard look'
3. Clarification of the related terms:
1. Socio-economic Integration
2. Communities of interest
3. Politically salient class
4. Equal protection
5. Kenai Peninsula neutral factors test.
3. Reasoned Decision making - Board didn’t show reasoned decision-making for splitting ER"

Step 4:  This is still ahead of me.  I need to expand my notes on the important issues and then try to look at all the ways the court discussed each issue.  When they said it applied.  When they said it didn't.  When they offered similar concepts and distinguished between them, etc.  

Step 5:  Review my previous post(s) which discusses the legal issues that, given the Board's actions and their attorney's public advice, I thought needed to be clarified by the Court and see which of my concerns were addressed.  

Step 6:  Try to take all those notes and create a post (and now I'm thinking several posts, maybe different posts on different issues).  I'm also thinking I need to talk to some lawyers about this as well.  

Why does this matter? 

Future Boards need to know what the ground rules are for creating Alaska house and senate districts so they can create maps that future courts will find proper and legal.  And they might even avoid future litigation.  

For example when I pointed out to the 2010 Board attorney Michael White that it appeared that some of the districts appeared to be political gerrymandering, he smiled at me as though I were a little dim, and said, no maps have ever been thrown out because of gerrymandering.  

And I suspect that some of the Board members may have heard similar stories.  

But one thing that is clear from the Courts' 2022/23 rulings is that gerrymandering is unconstitutional in Alaska.  Will that stop attempts to gerrymander in the future?  Probably not.  But Boards will have to cover their tracks better than this Board did when they do gerrymander.  

This year, Board attorney Matt Singer took the Board into executive session to explain redistricting law in the Constitution, constitutional convention, and past court cases.  Michael White did that session in 2011 in public and I think that Singer used a pretty broad interpretation of attorney-client privilege to justify briefing the Board privately on these issues. We don't know what he told them.  I'd note that the Superior and Supreme Court agree.  

But we do know that Singer's mantra throughout the process was "All areas within a Borough or City boundary are Socio-Economically Integrated."  The Court is clearly saying in this decision that while that is technically true, there are other similar, but different concepts - like 'community of interest' - that also have to be considered, even inside of a single Borough.  

Ideally, I can come up with a guide to the rules for future Boards and for citizens that will be useful in 2030.  I would hope that others would do the same thing, because I may well be missing things or misinterpreting them.  

Bill Allen - My Respect For Him As A Pre-Modern Man In A Modern World

When I heard last week that Bill Allen had died, I immediately wanted to write a bit of a remembrance.  I sat through three different political corruption trials in 2007 and 2008 where he was a key witness for the prosecution.  He had already pleaded guilty and would explain each time how he had given money to different Alaskan GOP politicians so they would vote favorably for the oil industry, for his company VECO in particular.

I thought I had a post that spoke to the part I wanted to say.  But I couldn't find it.  

I just read Michael Carey's Anchorage Daily News opinion piece remembering Bill Allen, so I'll refer you to that.  I met Michael on the first or second day of the first of the trials.  He'd heard that the defendant had been a former student of mine and invited me to lunch.  I told him I couldn't talk about what I knew about Tom from my teacher-student relationship, but he still took me to lunch that day.  Michael's a good man and I appreciate his view on things.

Michael's article got me to look again back into the archives of this blog and I found what I was looking for.  It's in a post talking about the stories imbedded in the trail, in this case, cultural stories. I'd note my use of the term "pre-modern man."  This doesn't mean cave man.  It refers to the value systems prior to the Scientific Revolution and the application of science and rationality to agriculture, the production of goods, to medicine, and to government and law.  It was a time when family and power were the key things that mattered. 

From Pete Kott's Trial: The Underlying Stories September 15, 2007

"First, I would note that the main character in the trial so far has been Bill Allen. Pete Kott has said very little since the first day when the jury pool assembled and Kott stood up with the attorneys and introduced himself as "Pete Kott, the defendant." Since then he's been a quiet shadow sitting between his attorneys. Witness Rick Smith has a supporting role to Bill Allen. So let me try on this story as an interpretation of some of what is happening here in court.

We have a clash of two different cultures - a pre-modern, tribal world and a modern, legal world. In Bill Allen's world, as I tease it out of his words and behaviors, power and family are the main values. Loyalty is a second, but lower value. The law, the government, the legislature in particular are seen as either obstacles to be overcome or tools to get what you want. Allen is clearly an intelligent man. Coming from a poor family, as he told the story, where he and his family survived as 'pickers' of fruit and vegetables in Oregon, he often missed school to pick. He finally dropped out at 15 to earn money as an assistant welder. He has used his wits, his ability to work hard, and his ability to size up people, to create a business that earned between $750 million and $1 billion last year, according to his testimony. 

In the world he described, good and bad referred to how something would affect his business. Good legislation was legislation that would benefit - directly or indirectly - Veco's prospects. Good people were those who supported Allen and Veco. Money was a sign of power. And with money, this high school drop-out could show his power over the better educated. He could buy legislators. He paid Tom Anderson to be a consultant who did, apparently, very little for his monthly check. He paid for political polls for state legislative candidates. He handed out checks to legislators. They had audiences with Allen in the Baranof Hotel's Suite 604. But symbolically, he could really show his power by building the addition to Ted Stevens' house and by hiring Ted Stevens' son for $4000 a month to do "not a lot." The most senior Republican U.S. Senator was beholden to him. Surely, that's a sign of power. He even bought a newspaper - The Anchorage Times.  So all these educated people worked for him - a high school drop out who'd picked fruit as a child. 

Earlier in the trial, I'd thought perhaps loyalty was the main virtue in this world - the loyalty of the Pete Kotts. The loyalty of his Veco employees. He said he trusted Kott as a friend who would do whatever it took to support him. He told the court he'd put aside $10 million when Veco was sold, to support the loyal employees who'd worked for the company and made it what it was - not the executives, but the workers. 

But then I looked at the situation before me. Allen was the government's witness against his most loyal servant, Pete Kott. We've watched this tribal culture on HBO - in the Sopranos and in Rome. We see it in the car bombs of Baghdad. We even see it in the White House where the rule of law is trumped by the raw use of power, and the redacting of significant parts of the Constitution. If the rule of law has any meaning in this culture, it is might makes right. And when the FBI confronted Allen with hundreds of hours of secretly recorded audio and video tapes, he saw that their army of investigators and attorneys had more juice than Veco. In this conflict of power, the FBI had him by the balls, a graphic image that would say it all in Allen's world.   And to protect the ultimate core of a tribal culture, his family, he abandoned Kott and the others, to keep his family out of prison.  

This is not an immoral man. Rather this is a man who lives by a different code of right and wrong from the one that now judges him. Family and power come first. Loyalty to underlings comes next. He told the court he didn't expect anything from the Government for his testimony. He recognized their power, and in their place he would not treat his vanquished with 'fairness'. But he also had his own pride - in the powerful company he built by his own hands and wit, in his own hard work - and as he told Kott's attorney, "I won't beg" the government to lower his sentence. He'll take what comes as a man. He's protected his family, whatever else happens, happens.

This man who ruled by the pre-modern values of power and personal loyalty is put on trial by the rules of a modern state, where rationality, not personality count. Where merit, not loyalty and personal connections, is the standard. (A merit system generally prefers college degrees to dirty fingernails.) His behaviors are judged, not by power, but by laws. The kind of laws he paid legislators to write in his favor and that he ignored when they were in the way.  

I think it is important to recognize the good qualities in Allen. This is a man who, it would appear, was raised in a culture where poverty was bad and thus money was good. No one was there to help him, he had to help himself. The modern, civilized world failed him. It forced him to work as a child. The school system didn't work for him. The idea of rule of law wasn't, apparently, one he learned from his family and he wasn't in school enough to get it there. With what he had, he built a large corporation which gave him the power to take care of his family. He played well by the rules of tribal culture. 

And lest those of us who believe in the rule of law get too smug, tribal instincts are alive and well under the veneer of civilization we wear. We see it flare up in divorce courts, at football stadiums and boxing matches, among hunters and fishers. It's part of our humanity. We're still learning how to balance the tension between protecting our own and helping others, between the freedom of the individual and the good of the larger community.

 

Apeirogon Part 2: Fighting For Peace In A World Of Fear

Yesterday I gave you flowers, now back to graver stuff. But I think you'll find this inspiring.  

I've posted about Colum McCann's Apeirogon before.  It was not even an appetizer.  Less even than the menu.  And this might be a very light appetizer of a very heavy book.  

I'm going to take you to the crucible.  One of the two key sections that the book is leading up to and then retreating from.  This is section 500 - in the middle of the book. (I'm saying section because chapter isn't right.  Each section could be anything from a line to half a dozen pages.)  After section 500 comes section 1001. Then another section 500 and back down eventually to a second section 1.  

Rami and Bassam have both lost daughters - Rami to a suicide bomber in Jeruselum and Bassam to an Israeli police rubber bullet.  They've lived parallel but totally separate lives.  The narrator gives us glimpses at events, and then we see the events again, but from a slightly different perspective. There are a lot of birds who remind us they've been around much longer than the humans and that we are part of a much larger natural world.  

By section 500 we know Rami and Bassam quite well.  And we've walked through the scenes that led to their daughters' deaths and what happened in the following years repeatedly.  In their respective sections 500, Rami and Bassam put their whole stories together in one long narration each.  It takes place in Beit Jala in the West Bank.  When I went back to reread section 1, it was Rami riding his motorcycle up to the monastery, though I had no idea of how that would fit into the story then    

I'm going to give excerpts from Rami's speech to the people assembled in the monastery because I think it is extraordinary and very relevant to humans around the world and in the US.  

I think these passages are compelling, but readers might not be so inspired they way I've offered them.  But please read the bolded parts at least.

It begins:

"My name is Rami Elhanan.  I am the father of Smadar.  I am a sixty-seven-year-old graphic designer, an Israeli, a Jew, a seventh-generation Jerusalemite.  Also what you might call a graduate of the Holocaust.  My mother was born in the Old City of Jerusalem, to an ultra-Orthodox family.  My father came here in 1946.  What he saw in the camps he seldom spoke about, except to my daughter Smadar when she was ten or eleven.  I was a kid from a straightforward background - we weren't wealthy but we weren't poor.  I got in some trouble at school, nothing big, I ended up in industrial school, then studied art, more or less an ordinary life."

He talks about his time in the Army as a young man during the Yom Kippur war.  He went to art school afterward and met his future wife and had four kids.  

"I was doing graphic design - posters and ads - for the right-wing, for the left wing, whoever paid money.  Life was good.  We were happy, complacent.  To be honest it suited me. . .when this incredible bubble of ours burst in midair into a million pieces. It was the beginning of a long cold dark night the is still long and cold and dark and will always be longh and cold and dark, until the end when it will still be cold and dark.

I have told this story so many times, [as the author has leading us to this point] but there is always something new to be said.  Memories hit you all the time.  A book that is opened.  A door that is closed, a beeping sound, a window opened. Anything at all.  A butterfly. 

Then he describes in detail the day his daughter died.  Hearing about a bombing on the car radio and checking mentally where all his family should be that day.  Then calling to be sure everyone is ok. 

More details of what happened that day. Then the funeral.  The people who come to his house afterward - his wife's father was an important person in Israel and there are thousands at the house and in the streets.

"Look, I have a bad temper. I know it.  I have an ability to blow up.  Long ago, I killed people in the war. Distantly, like in a video game.  I held a gun. I drove tanks. I fought in three wars. I survived. And the truth is, the awful truth, the Arabs were just a thing to me, remote and abstract and meaningless.  I didn't see them as anything real or tangible.  They weren't even visible.  I didn't think about them, they were not really part of my life, good or bad.  The Palestinians in Jerusalem, well, they mowed the lawns, the collected the garbage, they built the houses, cleared the plates from the table.  Like every Israeli, I knew they were there, and I pretended I knew them, even pretended I liked some of them, the safe ones - we talked about them like that, the safe ones, the dangerous ones - and I never would have admitted it, not even to myself, but they might as well have been lawn mowers, dish washing machines, taxis, trucks.  . . And if they were ever anything other than objects, they were objects to be feared, because, if you didn't fear them then they would become real people. And we didn't want them to be real people, we couldn't handle that.  A real Palestinian was a man on the dark side of the moon.  This is my shame.  I understand it as my shame.  I know that now.  I didn't know it then.  I don't excuse myself.  Please understand, I don't excuse myself at all."

He continues about how he attempted to go on with his life - brushing his teeth, making posters at work. But thoughts invade.  Killing others won't bring his daughter back.  

"Then about a year after Smadar was killed, I met a man who changed my life.  His name was Yitzhak Frankenthal, a religious Jew, Orthodox, with a kippah on his head.  And you know, we tend to put people into drawers, stigmatize people?  We tend to judge people by the way they dress, and I was certain that this guy was a right-winger, a fascist, that he eats Arabs for breakfast.  But we started talking and he told me about his son Arik, a soldier who was kidnapped and murdered by Hamas in 1994.  And then he told me about this organization, the Parents Circle, that he had created - people who lost their loved ones, Palestinian and Israeli, but still wanted peace.  And I remembered that Yitzhak had been among the thousands and thousands of people that came to my house a year before during those seven days of shiva for Smadar, and I was so angry with him, so confused, I asked him, How could you do it?  Serious, how could you step into someone's house who just lost a loved one, and then talk about peace?  How dare you?  You came to my house after Smadar was killed?  You took for granted that I would feel the same way as you, just because I was Matti Peled's son-in-law or Nurit Peled's husband, you thought you could take my grief for granted?  Is that what you thought?"

". . . I got on my bike and I went to see.  I stood outside where people were coming for the meeting, very detached, very cynical.  And I watched those people arriving.  The first group were, for me - as an Israeli - living legends.  People I used to look up to, admire. . .

But then I saw something else, something completely new to me, to my eyes, my mind, my heart, my brain.  I was standing there, and I saw a few Palestinians passing by in a bus.  Listen, this flabbergasted me.  I knew it was going to happen, but still I had to do a double take.  Arabs?  Really?  Going into the same meeting as these Israelis?  How could that be?  A thinking, feeling, breathing Palestinian?  And I remember this lady in this black, traditional Palestinian dress, what a headscarf - you now, the sort of woman who I might have thought could be the mother of one of the bombers who took my child.  She was slow and elegant, stepping down from the bus, walking in my direction.  And then I saw it, she had a picture of her daughter clutched to her chest.  She walked past me.  I couldn't move.  And this was like an earthquake inside me:  this woman had lost her child.  It maybe sounds simple, but is was not.  I had been in a sort of coffin.  This lifted the lid from my eyes.  My grief and her grief, the same grief.

I went inside to meet these people.  And here they were, and they were shaking my hand, hugging me, crying with me.  I was so deeply touched, so deeply moved.  It was like a hammer on my head cracking me open.  An organization of the bereaved.  Israeli and Palestinian, Jew, Christian, Muslim, atheist, you name it.  Together.  In one room.  Sharing their sorrow.  .  . I cannot tell you what sort of madness it seemed.  And I was completely cleaved open.  It was like a nuclear event.  Truly, it seemed mad."

He tells us he was forty-seven or forty-eight at the time . . .

". . . it was the first time that I'd met Palestinians as human beings.  Not just workers in the streets, not just caricatures in the newspaper, not just transparencies, terrorists, objects, but - how do I say this? - human beings - human beings who carry the same burden that I carry, people who suffer exactly as I suffer.  An equality of pain.  And like Bassam says, we are running from our pain to our pain.  I'm not a religious person, far from it - I have no way of explaining what happened to me back then.  If you had told me years ago that I would say this, I would have said you were crazy." 

All that, so far, is so relevant to the US today.  Whether we are talking about blacks and whites, about rich and poor, about gay and straight, about men and women, about religious fundamentalists and atheists, about Republicans and Democrats.  So many are just objects, caricatures.

But it gets even more significant as we watch people like DeSantis try to ban people from knowing things he doesn't want them to know.  Organizations like Fox reporting fictional worlds as if they were real.  

"Some people have an interest in keeping the silence.  Others have an interest in sowing hatred based on fear.  Fear makes money, and it makes laws, and it takes land, and it builds settlements, and fear likes to keep everyone silent.  And, let's face it, in Israel we're very good at fear, it occupies us.  Our politicians like to scare us.  We like to scare each other.  We use the word security to silence others.  But it's not about that, it's about occupying someone else's life, someone else's land, someone else's head.  It's about control.  Which is power.  And I realized this with the force of an ax, that it's true, this notion of speaking truth against power.  Power already knows the truth.  It tries to hide it.  So you have to speak out against power.  And I began, back then, to understand the duty we have to try to understand what's going on.  Once you know what's going on then you begin to think:  What can we do about it?  We could not continue to disavow the possibility of living alongside each other.  I'm not asking for everyone to get along, or anything corny or airy-fairy, but I am asking for them to be allowed to get along.  And, as I began to think about this, I began to think that I had stumbled upon the most important question of them all:  What can you do, personally, in order to try to help prevent this unbearable pain for others?  All I can tell you is that from that moment until today, I've devoted my time, my life to going everywhere possible, to talk to anyone possible, people who want to listen - even to people who will not listen - to convey this very basic and every simple message, which says:  We are not doomed, but we have to try to smash the forces that have an interest in keeping us silent."

The pages on this blog rarely have such long quoted passages.  But there is nothing I can say that could possibly have more impact than the words the author puts on Rami's tongue.  (The book is described as fiction based on the lives of these two men.   The author, an Irish man who has experienced his own split world, tells us, that two two speeches at the center of the book - the one I'm quoting - and Hassam's - "are pulled together from a series of interviews in Jerusalem, New York, Jericho and Beit Jala, but elsewhere in this book Bassam and Rami have allowed me to shape and reshape their words and their words.") 

This is not a point A to point B book.  It wanders and winds and fills in details, not just of the stories of these two men, but the historical and biological context inform their stories. 

At times, too many times, in the history of human beings, things looked hopeless.  And for hundreds of millions of individuals they were. Yet those who survived eventually picked up the pieces and went on.  Hitler's thousand year Reich didn't last two decades.  The Soviet Union crumbled.  Slavery ended.  Jim Crow ended.  Women got the right to vote.  Russia's three day war in Ukraine is going on four months now.  

Our choice is to distract ourselves until we eventually get ground up (or somehow survive) or we can do as Rami has committed himself to do:  we have to try to smash the forces that have an interest in keeping us silent.

 

 

" . . . his father remembered a time when the dead person was carefully wrapped in birchbark and then fixed high in a tree."

 

I'm going to offer you the chapter "Cradle to Grave" from Louise Erdich's The Night Watchman. As I read it my body absorbed, in a new way, the meaning of the Anglo rulers rooting out the traditions, language, and knowledge of indigenous peoples.  And I realized that the GOP and evangelical Christian advocates of rooting out any mention of LGBTQ realities, women's rights, or the true history of the United States, of slavery, or even scientific truths,  rises from the same need to maintain one's own 'truths' by eliminating any competing 'truths.'

Stamping out other knowledge leads to ignorance which leads to total obedience.  Or so these would be tyrants believe. but the human mind has always  been resistant to these attempts.  Though the technology of modern marketing chips away and there are humans who would like to possess technology that controls what others know and think.  

Not only does such annihilation of ideas create obedience to "the one Truth" it delegitimizes the knowledge of the other culture.  This passage also shows us what we lose when we wipe out other cultural knowledge.  

My apologies to Louise Erdrich for quoting such a long passage.  This blog takes no ads and raises no money.  My hope is to share your wisdom and possibly get more people to read your book.  

"Thomas worked on the grave house while Wood Mountain finished up the cradle board.  They were working in Louie's barn because he had all of the tools - the saws, planes, rasps, the splitter, vise, hammer, and the sanding rocks.  Neither of them spoke.  Thomas was using a sharp chisel to dovetail the ends of the boards.  He didn't like using nails in a grave house.  He made a few rafters for the roof and then planed out the necessary shingles.  He'd seen them made with tar paper or bought shingles, but he felt close to Zhaanat as he worked - she had asked him to make the grave house because she knew he did it the old way.  Except, Thomas wondered, was this the really old way?  Biboon said that his father remembered a time when the dead person was carefully wrapped in birchbark and then fixed high in a tree.  It seemed better.  You were eaten by crows and vultures instead of worms.  Your body went flying over the earth instead of being distributed to the tiny creatures living under the earth. This grave house probably came about after they had been forced to live in one place, on reservations.  Mostly, they had Catholic burials.  He wanted to ask Wood Mountain which he thought was better, tree or dirt.  However, Wood Mountain was finishing the cradle board. 

"I suppose we shouldn't tell Zhaanat we were making the grave house and cradle board at the same time," he said to Wood Mountain.  

"You think it could be bad for the baby?"

"I'm not superstitious," said Thomas, although he certainly was.  Just not as bad as LaBatte with his fear of owls and his reading of random omens in everything.  Wood Mountain said that he'd light some sage and bathe the cradle board in the smoke to take the whammy off.

"That'll work," said Thomas. 

From the top of the cradle board, Wood Mountain was using Zhaanat's finest sanding tool - horsetail plant split and glued onto a piece of wood.  It was bringing out the narrow lines in the white cedar.  He had a jar of tea and a jar of vinegar in which he'd left some pennies for a week.  After he'd sanded the wood smooth, he painted the bottom of the cradle board with the tea, which gave it a soft brown color.  He painted the top of the wood with the penny vinegar, which tinged the wood with pale blue including the head guard.  He tied several pieces of sinew to the head guard.  sometimes he found small ocean shells while working in the fields.  Some were whorled;  others were tiny grooved scallops.  He drilled holes in them and hung them from the lengths of sinew. 

"Barnes was saying there used to be an ocean here," he said to Thomas.

"From the endless way-back times."

"Think of it.  Vera's baby will be playing with these little things from the bottom of the sea that was here.  Who could have known?"

"We are connected to the way-back people, here, in so many ways.  Maybe a way-back person touched these shells.  Maybe the little creatures in them disintegrated into the dirt.  Maybe some tiny piece from that creature is inside us now.  We can't know these things."

"Us being connected here so far back gives me a peaceful feeling," said Wood Mountain.

"That's what it's all about," said Thomas.  "And now we're putting another man in the earth.  Maybe a drunk, but he wasn't always a drunk."

"Sometimes when I'm out and around," said Wood Mountain, "I feel like they're with me, those way-back people.  I never talk about it.  But they're all around us.  I could never leave this place."

The United States would be a much healthier and spiritually  richer society today had it not been for the arrogance of white, Christian conquerors who believed they had the right to dispossess the indigenous people of their land and languages and customs.  Or the right to dispossess African slaves of their freedom and their labor.  

But that need for unquestioned power and obedience still lives among many in this nation and in this world.  I have no issue with spirituality and religions that try to guide people to experience their spirituality.  The Bible or Koran and other religious texts as allegory, as fables, that bring people comfort in times of sorrow and decency in times of opportunity, are fine.  But as literal truth to be thoughtlessly obeyed, a religion becomes the tool of authoritarian tyrants and demagogues.  

Trump, among others, gave permission to many to act on these selfish, evil impulses.  We'll get past this, but at great cost.  For those whose lives have been untouched by gun violence or climate change, or racial hatred, your escape is only temporary. Actually we've all been at least indirectly impacted even if we don't realize it.  If we don't overcome the dominance of oil wealth and drastically cut back our use of carbon based products, life will be unbearable for the vast majority of human beings.  And I worry for my grandchildren.

As the passage from The Night Watchman shows, the indigenous peoples of North America had spiritual beliefs and physical skills that kept connected to each other and to the earth for thousands of years.  Knowledge the immigrants from Europe could have benefited from if they hadn't tried to wipe it out.  

The AK Redistricting Board's Amateur Decision Making Process - Plus Marcum and Binkley Reasons For 3B Votes

In my previous post, I put up the video of the meeting where the three Republican Redistricting Board members go through their reasons for choosing Option 3B.  It also includes Board member Borromeo's rejection of those assertions and a plea to Judge Matthews to just fix the map himself and not remand it to the Board because they aren't going to change.  

In the post prior to that I went through Board member Budd Simpson's reasons for supporting Option 3B - as he laid them out in Wednesday's meeting - and pointed out problems I had with his reasons.  I thought this next post I would do the same with member Marcum's and member Binkley's reasons.  (And I do that as sort of an addendum to this post at the bottom.) But it seemed to be more useful to demonstrate that their reasons do not add up to a good, professional decision making exercise.   And in doing that, try to summarize their strategy so it's easier to understand what they did and what they didn't do, in terms of good decision making.  (But I wasn't quite done with it and so I put up the video of that meeting yesterday instead.)

Using a decision making model allows me to establish the flakiness of how they - in their words and actions - decided that Option 3B was the best option.  Because flaky as it might seem to many, the districts they created, while not optimal, could be considered Constitutional by the courts.  That depends on how they interpret "as contiguous as practicable."  Since other criteria, such as deviation and compactness, are applied more strictly in densely populated urban areas than more sparsely populated rural areas, why shouldn't contiguity be treated the same?  It's much easier to be contiguous in a densely populated area.  Will they see that such an urban/rural differentiation makes sense now?  At least in Anchorage.  

But if the Courts view the maps as basically in compliance with the Contiguity requirement, the other way I see that they might block the map is  by deciding it was politically motivated gerrymandering.  Part of the evidence for reaching that  conclusion is to:

• realize that the Board's decision making was haphazard at best,  simply the application of anecdotal evidence to 'prove' the 3B map was the best, because it's not the best on objective measures
• wonder why the majority fought so hard for Senate pairings that ignore the obvious pairings and force together much less natural pairings and  
• conclude there was an unspoken (by the majority) reason - getting another Republican Senate seat.

So first a brief description of what good decision making should NOT look like from a 1998 Harvard Business Review article, The Hidden Traps in Decision Making:

"So where do bad decisions come from? In many cases, they can be traced back to the way the decisions were made—the alternatives were not clearly defined, the right information was not collected, the costs and benefits were not accurately weighed. But sometimes the fault lies not in the decision-making process but rather in the mind of the decision maker. The way the human brain works can sabotage our decisions."

The article is more interested in the problems with the mind of the decision maker, and while I'm sure exploring the hidden biases in brains of the decision makers would yield fascinating results, we don't have to go there to find serious problems with the Redistricting Board's decision to select Option 3B over Option 2.  

If anyone wants to know what went wrong - and it's clear the decision was wrong from a public interest perspective - we need look no further than

1. the alternatives were not clearly defined, 
2. the right information was not collected, 
3. the costs and benefits were not accurately weighed

Click to enlarge
More detailed maps with the Simpson post

1. the alternatives were not clearly defined, 
1. The Board settled into two map options.  
2. One offered by the East Anchorage Plaintiffs - Option 2
3. One offered by Randy Ruedrich - Option 3B
4. They could have made more, but didn't.
5. The 3B Option chose to 
1. Pair north Muldoon (D20) with south Muldoon (D21)
6. That left D22 as an orphan district (not connected to another district to make a Senate district)
1. The two key options were to connect with D24 (to the north above the map) or D9.  Both were connected to other house districts, so both required at least one more change.  
2. Majority basically decided that 24 was not available because it was paired with 23 and they weren't going to change that.  
7. So the next choice was D9.  

So, basically, the majority had only ONE choice - pairing 22 with 9.  So, no, the alternatives were not clearly defined.  

1. [This loose 1. is here because I haven't figured out how to do lists that I can break for a moment and then continue on Blogger.  I even tried to make them white so you can't see them, but they are independent.  There will be more at 3.  If anyone has a suggestion I'm listening.]
2. the right information was not collected, 
1. The only information that the Board collected in any sort of organized way in the whole process was related to maps.  They used the census data and the Autobound software organized that data for the Board
2. The Board collected anecdotes, personal preferences, justifications, but did not pursue collecting data that would help verify which of these vague notions about the Senate seats was accurate
3. The Board was given more anecdotes, personal preferences, and justifications via the public testimony (I've offered a methodology for evaluating that here)
4. The Board received some actual data and information via the public testimony 
5. The majority did not study the data and information that came in.  Rather, they picked things that supported their preference and ignored data that didn't (example:  JBER students going to ER High School.  They cited Lance Pruitt's assertion that ER High School wouldn't exist without JBER.  They ignored Denny Wells statistics that showed more JBER residents live in areas of the bases zoned for West High and Bartlett.  And they never compared how many D9 students went to high schools in D22 or vice versa.)
6. This was a giant gap for the Board.  While they hired technicians for the technical mapping data gathering and organization, the only other professional decision making expertise used for evaluating how well they met the non-numerical criteria for redistricting was to hire the VRA expert. Most of that debate was hidden from the public and I'm guessing led Marcum to pair D22 with D20 because the VRA expert said pairing D22 with D21 (north Muldoon) wouldn't work because of the diversity of that district.  That would have been the majority's ideal pairing because it would have forced popular Democratic Sen Bill Wielechowsk into an Eagle River district.  But that's speculation on my part.  What's key is that they did not remotely follow the three steps of decision making outlined in the excerpt above.

1. 
   
2. 
   
3. the costs and benefits were not accurately weighed
1. The majority never compared the two basic options which were:
1. Pairing  22 and 24  versus pairing 22 and 9
2. Instead, they
1. took pairing 22 and 24 off the table from the beginning and
2. thus made it impossible, in their minds, to pair 22 and 24
3. used anecdotal information to argue the benefits of pairing 22 and 9
4. used anecdotal information to argue why 23 could not be separated from 24
5. used anecdotal information to argue why 23 could not be combined with 17 
6. only looked at data that favored what they wanted and disfavored what they didn't want
3. I say anecdotal because there were reliable or valid numbers available to evaluate,  that could be put into tables that neatly outlined factors that would help them compare how well each pairing met the constitutional criteria. (Actually the only criterion for Senate seats is contiguity, but that didn't stop them from talking about socio-economic integration (9SEI)when they thought it would help their cause.  They pointed out the primacy of contiguity when the proponents of Option 2 discussed SEI.
4. They never gathered objective numbers to fill into the non-existent cost/benefit chart (in this case perhaps advantages/disadvantages chart)

This was not professional decision making.  This was just marshaling claims and assertions to back up a decision that clearly had already been made:  To keep Senate seat L (D23 and D24) intact.  

Why all this effort to pretend that pairing D22 with D9 was the only option they had?  And was far superior to D22 and D24?    And what was the problem with pairing D23 with D17 ( downtown)? In Marcum's words, "Choosing option 2 is an intentional attempt to break up that natural pairing [23/24].  JBER should be with Chugiak." 

But these aren't dumb people.  

The only explanation that makes sense to me is one that the Court already found them guilty of:  political gerrymandering.  The proclamation plan would have given them (and Eagle River) control of two Senate seats.  The Court specifically broke up one of those (D21/D22).  Pairing D22 with D21 gave Eagle River control over a Senate seat that was half a swing district. Pairing D22 with D24 would force them to give up control over another swing district. (D23)  Eagle River would end up with just one solidly red Senate Seat.  So they had to pair D22, not with the obvious match Eagle River seat D24 - a perfect Senate seat by all the normal criteria - but with D9, across the mountains and with no adjoining neighborhoods.  And that would force pulling D9 apart from D10, another reasonable community of interest.  

And that's what they did. Since this doesn't make logical sense from a redistricting perspective and they had to manipulate data to pretend that it did, one has to ask why?   

Is it possible there is another explanation?    Given the attempted gerrymandering the first time around and the fact that this time the three Republican Board members teamed up to support a map made by Randy Ruedrich and voted for that map over the strenuous objections of the other two Board members, it's pretty compelling.  

Addendum:  Based on my notes from the Wednesday, April 13, 2022 Board meeting.

Board Member Bethany Marcum's Reasons for supporting Option 3B

[Board member's comments in black, mine in red]

Marcum:  I’m very uncomfortable with Option 2 because it moves JBER and links it with D17.  It makes the least sense for any possible pairings.  Downtown is the arts and tourism center, that's not what makes up JBER.  It is used to wake up?? the military community.  Choosing option 2 is an intentional intent to break up that natural pairing.  JBER should be with Chugiak.  

It was hard to sit through these comments without putting my hands over my face.  She’s just pulling words and ideas out of the blue here.   Let’s look carefully at the majority’s defense of 3B strategy.  

The first step is to assume the Chugiak/Eagle River(24) and JBER/Government Hill (D23) Senate district is untouchable.  That’s because this is the last district left for them to pull an extra Republican Senator from.  In the same way that the courts found linking (ER) D22 and south Muldoon (21) was political gerrymandering because it ‘cracks’ D21, this pairing ‘cracks’ D23.  

How?  Eagle River is solidly White, comfortably middle class, and Republican, Trump Republican.  It’s the voters who elected Lora Reinbold  and Jamie Allard.    D23 is, in general, lower income, and far more diverse.

Both Simpson and Marcum refer to D23 as the JBER district although 1//3 of the population does not live on JBER.  Other factors:  many military either don’t voter or they vote in their home states.  The JBER precincts had fewer people voting in the last few elections (including 2020) than the non-JBER districts even though they outnumber them 2-1.   So this is a perfect district to pair with a strongly Republican district.  Higher income white neighborhoods have a higher voting percentage than lower income diverse neighborhoods, so Eagle River will dominate Senate races.  As has been pointed out at different times in this process, when a Muldoon house district was paired with ER in the 2011 redistricting process, a popular Senator, and the only black in the State Senate at that time, was handily defeated by ER voters.  

It would appear the Republican majority of the Board is working hard to keep this district for themselves.

So, basically, they start out by putting it to the side, not even to be considered, as they look for a partner house district for a D22 Senate pairing.

But D23 is NOT just JBER.  It’s 1/3  off base, Downtown-adjacent neighborhoods.  

And if JBER and downtown are so different they can’t be paired, why did the Board  make a house district that does just that:  puts downtown in with JBER?  You can’t have it both ways.  It was ok as a house district, but not as a Senate District?

And none of the majority have considered the reverse problem of lumping Government Hill folks in with Eagle River.  If it’s bad one way, then it should be bad the other way.  But that doesn’t help their case.

I’ve been listening to the Redistricting Board debates since December 2020.  I don’t recall people talking about Downtown as the arts and tourism center of Anchorage before and I’m not sure why she thinks the military have no interest in the arts.  They don't go to the museum? They don't go to the Performing Arts Center?  She didn’t mention that downtown is probably the bar/tavern center of Anchorage too because she knows it would be harder to keep a straight face saying the young soldiers don’t spend time in the downtown bars.  

While Marcum has taken umbrage when people have characterized her intent, she has no problem jumping to the conclusion that pairing D23 with downtown is an intentional attempt to break up “the natural pairing” of JBER and Chugiak/Eagle River.  See, it’s just such a natural pairing that it’s off the table when we make these adjustments.  And I suspect that Marcum has convinced herself of this.  The problem is that pairing D22 with D24 is the most natural pairing to be had.  It’s not just me saying that.  Lots of people did, including Dr. Chase Hensel and Dr. Phyllis Morrow.  Dr. Hensel was the expert witness for the East Anchorage plaintiffs.  The two submitted about six pages of testimony about why the two ER districts were a community of interest, the crux is this:

“Because a large data set informs the question of whether and to what degree a population constitutes a community of interest, it can be a judgment call as to where the boundaries of a community of interest lie. In the Eagle River case, however, there is no question: all the signposts point in the same direction.”    

You can read it all in the public testimony listed for April 7-April 8 on pages 327 - 332.  

In that same file there is testimony (pp. 312-316)  from Doug Robbins who offers a long list of references to “Chugiak Eagle River” by the Municipality, by businesses, by Eagle River organizations, to make the point that we all know that Chugiak Eagle River is the most natural pairing.  

Marcum:  Looking back at E Anchorage lawsuit.  Challenged K and L.  L - 23/24, not found to be invalid.  Both are proposals we are not considering.  Both addressed K issue the same way.  It’s what the E Anchorage plaintiffs wanted, satisfactory.  Those individuals still very involved pushing one plan over the other.  Why are they investing themselves in this?  I have to conclude there is political motive.  

I’d have to go back and review the East Anchorage plaintiffs’ suit before commenting on what it did or didn’t do.  

 I have learned over the years that people often project their own thinking and actions on to others.  The Supreme Court found the majority Board members had politically gerrymandered the map.  And so with no proof offered other than they are proposing Option 2, Marcum concludes it’s political.  I’m guessing that she knows that her preference against the common sense pairings, is for political reasons, then opposing her choice must also be for political reasons.  There are other reasons to do things, like fairness and equity in voting.

I didn’t gerrymander.  Here’s why I support pairings.

Courts ruling on Senate K - key response created Muldoon Road district.  

When you put 20 and 21 together, you are left with 22 empty.  The only pairing is D9.  

This is exactly what Simpson said.  The other part of Eagle River (D24), what is known by so many organizations and people as Greater Chugiak and Eagle River, is not an obvious pairing?  Only if you’re locking D24 with D23.  The rational way to proceed is to look at the two adjacent districts - D24 and D9.  When you do that and measure the pairings by every criteria (other than political advantage) then the obvious choice is D24 and D22.  And since it is so obvious, Marcum and Simpson have simply taken that option off the table.  D24 and D23 is a done deal, end of discussion.  So all that is left is D9.  

That leaves 10 without a partner.  ???  That leaves 14 stranded and requires a new pairing.  Take two primary midtown roads.  Four remaining districts 23/24   17/18 same as current    11/12  no changes.  15/16   four changes that result from responding to court ruling and four that remain the same.  

In comparison, Simpson had a set of points and arguments that he went through.  Like Marcum, pairing D22 with D24 was never an option.  So there were never any comparisons of that pairing with the D22/D9 pairing.  Because everything they said about how compatible D22 and D9 are - non-urban neighborhoods, mountainous, wild life encounters (as though those don’t also happen in the Anchorage bowl), fire and snow, service areas for roads - all that is true and a much better match with D24 than D22, as former ER representative/senator Randy Phillips testified.

So let’s move on to Chair John Binkley’s reasons.

Binkley:  Thank you Bethany.  My position.  Then the second round.  Outpouring of public testimony.  Shows me Alaskans are engaged.  Seven different public hearings.  Heard from 100 Anchorage residents.  Heartening that Alaskans care.  People are supportive or opposing one of the other. We step back it’s our job to replace Sen K  - concerned with our pairing of 22 and 21.  Heartening that both proposals repaired that.  It is noteworthy that is how we solved the problem.   

No dispute with them on the process. 

Heard from people that  D22 and D24 should be paired.  Those people are articulate about how ER Chugiak, Peters Creek are closely tied together.  But as Budd pointed out earlier, the two Republican Senators and former Sen President all testified they should be together.  There are factions in the Republican Party who think they should be paired.  Budd mentioned another member of the administration.  Also supported 22 and 24 together.    I take it seriously and those are legitimate moves by people

Let’s give him points for even talking about the D22 and D24 option.  He did not rule it out from the get go.  He likes to ramble a bit and seems to have gotten off the prescribed talking points.

But also heard similarities between 22 and 9.  Both more rural, larger lot sizes.  Single family homes.  Served by road service districts.  Share the Chugach state park.  Close to mountains, deal with wildlife, wildfire danger.  Could be important.  Most house districts are compact and larger districts large rural districts on the outskirts.  Also heard that ER and Hillside were once in a single house districts - met a higher standard.  

The judge said that the Board members’ simple preference doesn’t outweigh the preponderance of public opinion.  Binkley has given us NO hard data to support his feelings about this.  There is no serious comparison of the two possible Senate pairings.  Just words with little or no factual support.  And in the past Eagle River didn't have a big enough population to form two house seats so the population was shared with other house seats.  

I'd also note that nine of the 2021 map districts border Chugach State Park either directly or border other park land that spills into the park.  And no district in town is more than 15 minutes from Chugach State Park.  

JBER in District 23 one of the most compelling.  Extends from D23 into D24.  If underlying house districts different it could have been done differently.  

The only one who recognizes something about how D23 was drawn.  But he doesn’t explain what he means.  Perhaps if they hadn’t made the district 1/3 off base, downtown adjacent?  He also doesn't mention that Government Hill in D23 extends from D23 to D17 (downtown).

Really active and retired military reside in 24 and have that connection to 23.   Direct highway connection Arctic Valley and closer to town.  Also heard testimony to JBER and N Muldoon.  Also legitimate.  Not an option presented to us.   

He’s saying here, I think, that he heard compelling testimony that pairing the JBER with N. Muldoon was another option, but it was “not an option presented to us.”   Excuse me?!  You are chair of the Board.  It’s the Board’s job to create the maps.  Why didn’t you pursue that option yourself if you thought it viable?  Are you saying the Board’s hands are tied? Unless someone else offers an option they can’t entertain it?  

But, of course, the East Anchorage plaintiffs’ preference was to pair the two Muldoon districts, so they didn't  offer it to you.  And the other option was a map which both member Marcum and Randy Ruedrich prepared independently (according to Marcum.)  But if you start with the assumption that  the D24 and D23  pairing is untouchable,  then it wouldn’t be hard to come up with the rest of the maps exactly the same.  

I don’t find compelling the idea of JBER with downtown Anchorage. For 13 years I’ve had a condo here and  been in that district for work and with Alaska RR and in my experience the downtown area part of D23 is dominated by professional services.  

Hearing this, member Borromeo jumped in and said something like, “You deferred Anchorage to Marcum because you said you didn’t know Anchorage well, and only now you are telling us you had a condo in Anchorage for 13 years?

Just moments before Marcum said that Anchorage is the arts and tourism center of Anchorage.  Now it’s portrayed as dominated by professional services.  But no data, no statistics to back up either claim.  Just feelings, personal experience in the past.  I’m not saying that there aren't art galleries and a museum downtown or that there aren’t professional services.  But why does this make the district incompatible with the Base?  There actually wasn't much testimony from the base.  The only person I recall is retired Air Force doctor Felisa Wilson and she said people on the base use their nearest gates and the base should be connected to the part of Anchorage nearest their gate.

Military is a community of interest

Did everyone notice how all three pointed out the commonalities between the pairings they favored and the lack of commonalities between the pairings they opposed?  And how they are long on rhetoric and short on documented evidence?   

I’d point out one more thing.  They’ve spent a lot of time saying that every part of Anchorage is socio-economically integrated to dismiss such comments for house districts and senate pairings they opposed.  But now that’s pretty much their whole argument.  Even though Socio-Economic Integration is a criterion for House districts, but not Senate districts.  Though the related concept of community of interest is considered in Senate districts.

I believe we have two good options.  I’m more comfortable with Option 3B.  I plan to support.

"I feel more comfortable with", not, ‘the preponderance of evidence clearly shows 3B is the plan to support.”  Because the preponderance of evidence goes the other way.  And they did their best to not have any sort of direct, professional comparison of the two key options:  22/24 ER and 22/9 ER/Hillside.

I’d make one final point:  Although the Board members cited the extensive public testimony, there was no serious analysis of that testimony.  I offered a methodology for that there.

Nor did the Board do any serious evaluation of their options.  The Option 2 folks seemed to have gathered more specific reasons.  The Option 3B people, even Simpson’s organized list of reason - had sound bytes and talking points that were based on personal preference rather than any hard data that compared the potential Senate pairings.  And as I said, early on, their strategy was to

Claim Senate District L (23 and 24) as a done deal, the ideal pairing that shouldn’t be touched.

They claimed D23 as the JBER district, even though 1/3 of the district lives off base around downtown and other north Anchorage neighborhoods.  

So their only option left is pairing 22 with 9.  

Me again in black.  There are just so many details that could be added in.  As it is, I'm trying the patience of all but the most obsessed redistricting folks.  The mass of data makes it hard for people who haven't followed closely to see the forest for the trees.  

[UPDATE April 18, 2022, 6pm:  Someone did text me some suggestions for getting into the html code to make my own fix for the numbered list.  Thanks!   Also someone sent to me:  

"Must Read Alaska" is written by a former Republican Party Communications Director in Alaska and runs a sensationalist right wing blog on Alaska politics even though now she apparently lives in Florida.  While Board member Simpson said the fact that some Republican current and former Senators opposed Option 3B proved 3B wasn't partisan, Ms. Downing's headline here seems to acknowledge the obvious.]