So much . . .
Weekly trips to pick up our CSA (Community Supported Agriculture) [It's a USDA website so go quick before the regime either takes it down because it's too 'woke' or it crashes from neglect or incompetence.]


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From Animalspot.net |
So much . . .
Weekly trips to pick up our CSA (Community Supported Agriculture) [It's a USDA website so go quick before the regime either takes it down because it's too 'woke' or it crashes from neglect or incompetence.]
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From Animalspot.net |
"With the term vita active, I propose to designate three fundamental human activities: labor, work, and action. They are fundamental because each corresponds to one of the
basic conditions under which life on earth has been given to man.Labor is the activity which corresponds to the biological process of the human body, who's spontaneous growth, metabolism, and eventually decay are bound to the vital necessities produced and fed into the life process by labor. The human condition of labor is life itself.
Work is the activity which corresponds to the unnaturalness of human existence, which is not imbedded in, and whose mortality is not compensated by, the species' ever-recurring life cycle. Work provides an "artificial" world of things, distinctly different from all natural surroundings. Wthin its borders each imdividual life is housed, which this world itself is meant to outlast and transcend them all. The human condition of work is wordliness.
Action, the only activity that goes on directly between men without the intermediary of things or matter, corresponds to the human condition of plurality, to the fact that men, not Man, live on the earth and inhabit the world. While all aspects of the human condition are somehow related to politics, this plurality is specifically the condition - not only the conditio sine qua non, but the conditio per quam - of all political life. Thus the language of the Romans, perhaps the most political people we have known, used the words "to live" and "to be among men" (inter homines esse) or "to die" and "to cease to be among men" (inter homines esse desinere) as synonyms."
Later, she elaborates on the distinction between labor and work.
"THE LABOUR OF OUR BODY AND THE WORK OF OUR HANDS"
"The distinction btween labor and work which I propose is unusual. The phenomenal evidence in its favor is too striking to be ignored, and yet historically it is a fact that apart from a few scattered remarks, which moreover were never developed even in the theories of their authors, there's is hardly anything in either the pre-modern tradition of political thought or in the large boy of modern labor theories to support it. Against this scarcity of historical evidence, however, stands one very articulate and obstinate testimony, namel, the simple fact that every European language, ancient and modern, contains two etymologically unrelated word for what we have to come to think of as the same activity, and rtains them in the face of their persistent synonymous usage."
"Thus Locke's distinction between working hands and a labouring body is somewhat reminiscent of the ancient Gree distinction between the cheirotechnēs, the craftsman, to whom the German Handwerker corresponds, and those who, like "slaves and tame animals with their bodies minister to the necessities of life," . . .
I thought I would find an easy passage from Hannah Arendt's The Human Condition that would clearly distinguish between work and labor on this Labor Day. But I forgot that Arendt makes my blog posts seem like extremely shallow tweets. But it seemed to be a fitting thought exercise for Labor Day.
With mail in voting, there really is no such thing as election day any more. It's an election period with a deadline. And so we're in that period in Anchorage in mayoral runoff. If we had ranked choice voting, it would have all been over at the end of the original election.
In any case, I got this flyer (among many others) the other day.
This is John Kasich making the same point when he opposed Donald Trump. Recycling old campaign ads is an old political habit.
And then I read the ad from Bronson. Sorry, the resolution is probably too low for people to read it. It's a quote ranting against Forrest Dunbar, Bronson's opponent signed by "Todd Peplow, President of Local 71."
That seemed odd. Why would a public employee union be supporting a candidate who has promised to cut every department except police? I even considered calling the union to ask. But lots of things were already on my mental to do list.
But then I saw a Tweet.
A clarification is made. The mailer from Bronson falsely claims Local 71 supports him.
— Christopher Constant (@akartisan) May 7, 2021
As you do anything is how you do everything. Mr Bronson fails to be honest in his dealings.
https://t.co/DwRN5687Ks
The link goes to a letter from Jordan A. Adams, Business Manager/Secretary-Treasurer, Local 71 the union. In part, it says:
"Today, I find myself in the unfortunate position of informing you that your recent mailer quoting Todd Peplow constituted an unauthorized and invalid endorsement, which must be corrected. To be clear: Public Employees Local 71 has not endorsed your candidacy, and I must correct this misinformation publicly.
In utilizing his official title and purporting to speak for “hundreds of union members,” Mr. Peplow has violated our LIUNA Constitution, longstanding protocols for candidate discussions, accepted procedures, and the expressed direction of both our Executive Board and General Membership provided to him following extensive debate on 13 March 2021 and 17 April 2021."
It's a long letter that says they don't go out looking for candidates, but if candidates come to them, they will review their platforms and make decisions about donations and endorsements and that Bronson never came to them.
One might give Bronson the benefit of the doubt here. After all, the president of the union gave him the endorsement. Shouldn't that be good enough? This is a problem for the union, not the candidate. Part of me says, 'yeah, that's plausible.'
But, reading the letter again, I don't think so.
"Unfortunately, the only arguments Mr. Peplow has brought to our membership to deny Mr. Dunbar support have been based on his personal non-union issues related to lifestyle and actions of Mr. Dunbar’s family. Had he made enough of a case to support your candidacy, our membership would have taken action to do so a mere two weeks prior to Mr. Peplow acting on his own and disregarding our members direction that they approve all endorsements."
This sure sounds like Peplow did try to get the union to endorse Bronson and the union turned him down. I'd be surprised if Bronson didn't know that was going on. And then when Peplow failed to get the endorsement for Bronson, he just went rogue and said, "I'll just put my name on it. What is anyone going to do about?"
And, if something like that happened, he wouldn't be wrong. There's really no serious penalties for violating the Alaska Public Offices Commission rules. A $10,000 fine would be unusual, but it's like an ad buy for some candidates. Part of the cost of the election.
If Bronson is elected mayor of Anchorage, we're screwed. We got Trump nationally. We got Dunleavy for the state, and now there's Bronson hoping to be mayor. His greatest claims to fame in the public arena are fighting gay rights, fighting women's right to choose what they do with their own bodies, and fighting efforts to minimize the impact of COVID-19.
"As Hollywood’s major unions gird for potentially contentious contract negotiations with the major studios, streaming giant Netflix is moving to hash out its own labor deals that could give it a competitive advantage in the event of a strike.
This summer Netflix negotiated its first overall agreement with actors union SAG-AFTRA. Last month the International Alliance of Theatrical Stage Employees (IATSE), the union that represents Hollywood’s craftspeople and technical workers, revealed it will negotiate its own contract with Netflix. And labor experts expect other Hollywood unions will seek their separate agreements with the streaming giant. . .
Netflix has the ability to go it alone in labor negotiations because unlike Hollywood studios such as Disney — as well as tech rivals Apple and Amazon — it does not belong to the Alliance of Motion Picture and Television Producers (AMPTP), the collective bargaining group that represents studios in negotiations with unions representing actors, writers and directors.As a Netflix subscriber, this is good news. Not only do we get lots of good movies, but it turns out I'm supporting a company that, for now anyway, has a healthy understanding of unions. But if they heads of Netflix watch the movies I see there, then one would expect a positive attitude toward unions.
As a result, Netflix would not be subject to any contract dispute that erupts between the unions and the studios should they fail to reach agreement on new film and TV contracts — all of which expire next spring or early summer. Writers, actors and directors could continue to work on Netflix shows even if they staged a walkout with members of the producers alliance.
What made all this the more painful was that it was so hard on the few
that had really done their best. There was poor old ponas Jokubas, for
instance--he had already given five dollars, and did not every one know
that Jokubas Szedvilas had just mortgaged his delicatessen store for two
hundred dollars to meet several months' overdue rent? And then there was
withered old poni Aniele--who was a widow, and had three children, and
the rheumatism besides, and did washing for the tradespeople on Halsted
Street at prices it would break your heart to hear named. Aniele had
given the entire profit of her chickens for several months. Eight of
them she owned, and she kept them in a little place fenced around on her
backstairs. All day long the children of Aniele were raking in the dump
for food for these chickens; and sometimes, when the competition there
was too fierce, you might see them on Halsted Street walking close to
the gutters, and with their mother following to see that no one robbed
them of their finds. Money could not tell the value of these chickens
to old Mrs. Jukniene--she valued them differently, for she had a feeling
that she was getting something for nothing by means of them--that with
them she was getting the better of a world that was getting the better
of her in so many other ways.
Chapter 2
Jurgis talked lightly about work, because he was young. They told him
stories about the breaking down of men, there in the stockyards of
Chicago, and of what had happened to them afterward--stories to make
your flesh creep, but Jurgis would only laugh. He had only been there
four months, and he was young, and a giant besides. There was too much
health in him. He could not even imagine how it would feel to be beaten.
“That is well enough for men like you,” he would say, “silpnas, puny
fellows--but my back is broad.”
Jurgis was like a boy, a boy from the country. He was the sort of man
the bosses like to get hold of, the sort they make it a grievance they
cannot get hold of. When he was told to go to a certain place, he would
go there on the run. When he had nothing to do for the moment, he would
stand round fidgeting, dancing, with the overflow of energy that was
in him. If he were working in a line of men, the line always moved
too slowly for him, and you could pick him out by his impatience and
restlessness. That was why he had been picked out on one important
occasion; for Jurgis had stood outside of Brown and Company's “Central
Time Station” not more than half an hour, the second day of his arrival
in Chicago, before he had been beckoned by one of the bosses. Of this he
was very proud, and it made him more disposed than ever to laugh at the
pessimists. In vain would they all tell him that there were men in that
crowd from which he had been chosen who had stood there a month--yes,
many months--and not been chosen yet. “Yes,” he would say, “but what
sort of men? Broken-down tramps and good-for-nothings, fellows who have
spent all their money drinking, and want to get more for it. Do you want
me to believe that with these arms”--and he would clench his fists and
hold them up in the air, so that you might see the rolling muscles--“that
with these arms people will ever let me starve?”
.....
Yet, when they saw the home of the Widow Jukniene they could not but
recoil, even so, in all their journey they had seen nothing so bad as
this. Poni Aniele had a four-room flat in one of that wilderness of
two-story frame tenements that lie “back of the yards.” There were four
such flats in each building, and each of the four was a “boardinghouse”
for the occupancy of foreigners--Lithuanians, Poles, Slovaks, or
Bohemians. Some of these places were kept by private persons, some were
cooperative. There would be an average of half a dozen boarders to each
room--sometimes there were thirteen or fourteen to one room, fifty
or sixty to a flat. Each one of the occupants furnished his own
accommodations--that is, a mattress and some bedding. The mattresses
would be spread upon the floor in rows--and there would be nothing else
in the place except a stove. It was by no means unusual for two men
to own the same mattress in common, one working by day and using it by
night, and the other working at night and using it in the daytime. Very
frequently a lodging house keeper would rent the same beds to double
shifts of men.
One of the first problems that Jurgis ran upon was that of the unions.
He had had no experience with unions, and he had to have it explained
to him that the men were banded together for the purpose of fighting
for their rights. Jurgis asked them what they meant by their rights, a
question in which he was quite sincere, for he had not any idea of any
rights that he had, except the right to hunt for a job, and do as he was
told when he got it. Generally, however, this harmless question would
only make his fellow workingmen lose their tempers and call him a fool.
There was a delegate of the butcher-helpers' union who came to see
Jurgis to enroll him; and when Jurgis found that this meant that he
would have to part with some of his money, he froze up directly, and the
delegate, who was an Irishman and only knew a few words of Lithuanian,
lost his temper and began to threaten him. In the end Jurgis got into a
fine rage, and made it sufficiently plain that it would take more than
one Irishman to scare him into a union. Little by little he gathered
that the main thing the men wanted was to put a stop to the habit of
“speeding-up”; they were trying their best to force a lessening of the
pace, for there were some, they said, who could not keep up with it,
whom it was killing. But Jurgis had no sympathy with such ideas as
this--he could do the work himself, and so could the rest of them, he
declared, if they were good for anything. If they couldn't do it, let
them go somewhere else. Jurgis had not studied the books, and he would
not have known how to pronounce “laissez faire”; but he had been round
the world enough to know that a man has to shift for himself in it,
and that if he gets the worst of it, there is nobody to listen to him
holler.
Yet there have been known to be philosophers and plain men who swore
by Malthus in the books, and would, nevertheless, subscribe to a relief
fund in time of a famine. It was the same with Jurgis, who consigned the
unfit to destruction, while going about all day sick at heart because
of his poor old father, who was wandering somewhere in the yards begging
for a chance to earn his bread. Old Antanas had been a worker ever since
he was a child; he had run away from home when he was twelve, because
his father beat him for trying to learn to read. And he was a faithful
man, too; he was a man you might leave alone for a month, if only you
had made him understand what you wanted him to do in the meantime. And
now here he was, worn out in soul and body, and with no more place in
the world than a sick dog. He had his home, as it happened, and some one
who would care for him if he never got a job; but his son could not help
thinking, suppose this had not been the case. Antanas Rudkus had been
into every building in Packingtown by this time, and into nearly every
room; he had stood mornings among the crowd of applicants till the very
policemen had come to know his face and to tell him to go home and give
it up. He had been likewise to all the stores and saloons for a mile
about, begging for some little thing to do; and everywhere they had
ordered him out, sometimes with curses, and not once even stopping to
ask him a question.
Jurgis would find out these things for himself, if he stayed there long
enough; it was the men who had to do all the dirty jobs, and so there
was no deceiving them; and they caught the spirit of the place, and did
like all the rest. Jurgis had come there, and thought he was going to
make himself useful, and rise and become a skilled man; but he would
soon find out his error--for nobody rose in Packingtown by doing good
work. You could lay that down for a rule--if you met a man who was
rising in Packingtown, you met a knave. That man who had been sent to
Jurgis' father by the boss, he would rise; the man who told tales
and spied upon his fellows would rise; but the man who minded his own
business and did his work--why, they would “speed him up” till they had
worn him out, and then they would throw him into the gutter.
One day a man slipped and hurt his leg; and that afternoon, when the
last of the cattle had been disposed of, and the men were leaving,
Jurgis was ordered to remain and do some special work which this injured
man had usually done. It was late, almost dark, and the government
inspectors had all gone, and there were only a dozen or two of men on
the floor. That day they had killed about four thousand cattle, and
these cattle had come in freight trains from far states, and some of
them had got hurt. There were some with broken legs, and some with gored
sides; there were some that had died, from what cause no one could
say; and they were all to be disposed of, here in darkness and silence.
“Downers,” the men called them; and the packing house had a special
elevator upon which they were raised to the killing beds, where the gang
proceeded to handle them, with an air of businesslike nonchalance which
said plainer than any words that it was a matter of everyday routine. It
took a couple of hours to get them out of the way, and in the end Jurgis
saw them go into the chilling rooms with the rest of the meat, being
carefully scattered here and there so that they could not be identified.
When he came home that night he was in a very somber mood, having begun
to see at last how those might be right who had laughed at him for his
faith in America.
The men upon the killing beds felt also the effects of the slump which
had turned Marija out; but they felt it in a different way, and a way
which made Jurgis understand at last all their bitterness. The big
packers did not turn their hands off and close down, like the canning
factories; but they began to run for shorter and shorter hours. They had
always required the men to be on the killing beds and ready for work at
seven o'clock, although there was almost never any work to be done till
the buyers out in the yards had gotten to work, and some cattle had come
over the chutes. That would often be ten or eleven o'clock, which was
bad enough, in all conscience; but now, in the slack season, they would
perhaps not have a thing for their men to do till late in the afternoon.
And so they would have to loaf around, in a place where the thermometer
might be twenty degrees below zero! At first one would see them running
about, or skylarking with each other, trying to keep warm; but before
the day was over they would become quite chilled through and exhausted,
and, when the cattle finally came, so near frozen that to move was an
agony. And then suddenly the place would spring into activity, and the
merciless “speeding-up” would begin!
There were weeks at a time when Jurgis went home after such a day as
this with not more than two hours' work to his credit--which meant about
thirty-five cents. There were many days when the total was less than
half an hour, and others when there was none at all. The general average
was six hours a day, which meant for Jurgis about six dollars a week;
and this six hours of work would be done after standing on the killing
bed till one o'clock, or perhaps even three or four o'clock, in the
afternoon. Like as not there would come a rush of cattle at the very
end of the day, which the men would have to dispose of before they went
home, often working by electric light till nine or ten, or even twelve
or one o'clock, and without a single instant for a bite of supper. The
men were at the mercy of the cattle. Perhaps the buyers would be holding
off for better prices--if they could scare the shippers into thinking
that they meant to buy nothing that day, they could get their own terms.
For some reason the cost of fodder for cattle in the yards was much
above the market price--and you were not allowed to bring your own
fodder! Then, too, a number of cars were apt to arrive late in the day,
now that the roads were blocked with snow, and the packers would buy
their cattle that night, to get them cheaper, and then would come into
play their ironclad rule, that all cattle must be killed the same day
they were bought. There was no use kicking about this--there had been
one delegation after another to see the packers about it, only to be
told that it was the rule, and that there was not the slightest chance
of its ever being altered. And so on Christmas Eve Jurgis worked till
nearly one o'clock in the morning, and on Christmas Day he was on the
killing bed at seven o'clock.
All this was bad; and yet it was not the worst. For after all the hard
work a man did, he was paid for only part of it. Jurgis had once been
among those who scoffed at the idea of these huge concerns cheating;
and so now he could appreciate the bitter irony of the fact that it was
precisely their size which enabled them to do it with impunity. One of
the rules on the killing beds was that a man who was one minute late
was docked an hour; and this was economical, for he was made to work the
balance of the hour--he was not allowed to stand round and wait. And on
the other hand if he came ahead of time he got no pay for that--though
often the bosses would start up the gang ten or fifteen minutes before
the whistle. And this same custom they carried over to the end of the
day; they did not pay for any fraction of an hour--for “broken time.” A
man might work full fifty minutes, but if there was no work to fill out
the hour, there was no pay for him. Thus the end of every day was a
sort of lottery--a struggle, all but breaking into open war between
the bosses and the men, the former trying to rush a job through and
the latter trying to stretch it out. Jurgis blamed the bosses for this,
though the truth to be told it was not always their fault; for the
packers kept them frightened for their lives--and when one was in danger
of falling behind the standard, what was easier than to catch up
by making the gang work awhile “for the church”? This was a savage
witticism the men had, which Jurgis had to have explained to him. Old
man Jones was great on missions and such things, and so whenever they
were doing some particularly disreputable job, the men would wink at
each other and say, “Now we're working for the church!”
One of the consequences of all these things was that Jurgis was no
longer perplexed when he heard men talk of fighting for their rights.
He felt like fighting now himself; and when the Irish delegate of the
butcher-helpers' union came to him a second time, he received him in a
far different spirit. A wonderful idea it now seemed to Jurgis, this
of the men--that by combining they might be able to make a stand and
conquer the packers! Jurgis wondered who had first thought of it; and
when he was told that it was a common thing for men to do in America, he
got the first inkling of a meaning in the phrase “a free country.” The
delegate explained to him how it depended upon their being able to get
every man to join and stand by the organization, and so Jurgis signified
that he was willing to do his share. Before another month was by, all
the working members of his family had union cards, and wore their union
buttons conspicuously and with pride. For fully a week they were quite
blissfully happy, thinking that belonging to a union meant an end to all
their troubles.
"Today, America's meat industry is the nation's largest agricultural sector and sales of meat and poultry exceed $100 billion a year in the U.S. According to the Bureau of Labor Statistics, the animal slaughtering and processing industry employed a total of 506,000 people at the close of 2005. The average earnings of production workers that year was $11.47 an hour, about 30 percent less than the average wage for all manufacturing jobs in the U.S. According to REAP, a union-affiliated group, union membership among meat packing employees has plunged from 80 percent in 1980 to less than 50 percent today.
The face of the average meatpacking plant worker has also changed. Over the past two decades, the number of immigrant laborers in meat packing plants—and in the Midwestern areas in which they are primarily located—has increased dramatically. According to the USDA, the percentage of Hispanic meat-processing workers rose from less than 10 percent in 1980 to nearly 30 percent in 2000."
"During a quarterly earnings call on February 11, Bobby Kotick, the CEO of Activision Blizzard — one of the biggest companies in video games, publicly traded with a market cap of about $35 billion — announced excellent news for investors: His company had just completed a “record year” of revenue. But then he had even better news for them: Activision Blizzard was set to lay off 8 percent of their workforce, to further increase shareholder margins, meaning 800 employees would be losing their jobs.
The cycles of extreme crunch and job churn have meant that game employees often burn out after a few years in games: In 2017, the industry had the highest turnover rate of any in the country. Games companies are not troubled by this, because they bank on the aura that their products and their fan communities give them. The idealism and passion of the young people who come to games hoping to work in a field that inspires them and brings them joy end up making them ripe for exploitation, a pattern many young writers, actors, and musicians might recognize. At so-called triple-A studios like Rockstar or Ubisoft, they get chewed up and spit out in the name of creating an expensive few hours of pleasure for middle-class consumers."
"For this portion of her education, Chloe will have to moderate a Facebook post in front of her fellow trainees. When it’s her turn, she walks to the front of the room, where a monitor displays a video that has been posted to the world’s largest social network. None of the trainees have seen it before, Chloe included. She presses play.The piece goes on to talk about how these employees are NOT really FB employees and their pay and working conditions are much different from those in Menlo Park. Interviews with a number of former and current employees reveals high mental health problems, with sex and drugs a common way to cope. While there are counselors, they aren't there all the time. A long section in the middle discusses the difficulty of interpreting the rules for what is allowable and what isn't. As you can imagine there is a fine balancing act between not offending people and not being overly protective.
The video depicts a man being murdered. Someone is stabbing him, dozens of times, while he screams and begs for his life. Chloe’s job is to tell the room whether this post should be removed. She knows that section 13 of the Facebook community standards prohibits videos that depict the murder of one or more people. When Chloe explains this to the class, she hears her voice shaking."
"In some cases, the company has been criticized for not doing enough — as when United Nations investigators found that it had been complicit in spreading hate speech during the genocide of the Rohingya community in Myanmar. In others, it has been criticized for overreach — as when a moderator removed a post that excerpted the Declaration of Independence. (Thomas Jefferson was ultimately granted a posthumous exemption to Facebook’s speech guidelines, which prohibit the use of the phrase 'Indian savages.')"
“I turned it on and I could hear a whale,” he says, “but I couldn’t see it. I’m looking around my office for it. And then it swims by my windows—on the outside of my building! So the glasses scanned my room and it knew that my windows were portals and it rendered the whale as if it were swimming down my street. I actually got choked up.”Kelly gives an overview. (Wired assumes everyone knows what AR means and doesn't define it. But I suspect not all my readers do. It stands for Augmented Reality.)
"The first big technology platform was the web, which digitized information, subjecting knowledge to the power of algorithms; it came to be dominated by Google. The second great platform was social media, running primarily on mobile phones. It digitized people and subjected human behavior and relationships to the power of algorithms, and it is ruled by Facebook and WeChat.
We are now at the dawn of the third platform, which will digitize the rest of the world. On this platform, all things and places will be machine-readable, subject to the power of algorithms. Whoever dominates this grand third platform will become among the wealthiest and most powerful people and companies in history, just as those who now dominate the first two platforms have. Also, like its predecessors, this new platform will unleash the prosperity of thousands more companies in its ecosystem, and a million new ideas—and problems—that weren’t possible before machines could read the world."
"Coltrane was one of the first tenor players to switch from the old plastic, black mouthpieces that made Coleman Hawkins famous to the silver metal ones. The old plastic ones were bigger and usually produced a heavy vibrato sound, whereas the new metal ones were smaller and elicited a more narrow tone.He acknowledges other occupations also take their toll. He mentions Sandy Koufax's elbow and offered this tribute to construction workers. But in the end, he thinks it's worth it.
The space for air to come into the horn is smaller (like the trumpet), and the trap of metal mouthpieces is to produce a “cold,” or modern, sound. JC chose to use a No. 5 reed (the wooden piece under the mouthpiece that vibrates), to counteract that problem; No. 5s are very hard pieces of wood.
That forced John to dig deeper into his abdomen for more air, but it produced a warmer sound. Hard work, but he was reaching for something new.
It turned into a simply gorgeous sound, full of empathy, passion and every emotion in the human condition — from the rage over four girls killed in the bombing of a church in a song called “Alabama” to the gentle feeling of photosynthesis in “After the Rain.”
Coltrane is so in my blood. Every time I go outside after a storm, I “hear” that melody."
You know what, though? It’s all worth it. If you have to contort muscles to produce whatever you’re working on, so be it. That’s why high-rise buildings should have a plaque outside on the wall listing all the workers who built those skyscrapers … all of them.
And hopefully readers of this will have a new understanding and respect for the toll musicians pay for the love of their craft.
The single candidate for president of the University of Alaska, Jim Johnsen, will visit Anchorage July 8, 2015. There will be forums for different constituents all day long. That includes members of the general public as well (that one is at 4:30 - 6:30 in the new Corporate Sponsored Sports Center.) Here's the schedule for all three campus visits.
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Rooster Pose image from Martin Brading |
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Original yoga image from CNTV |
Documents filed with the Department of Labor and dated December 2012—three months after the company's owners filed their lawsuit—show that the Hobby Lobby 401(k) employee retirement plan held more than $73 million in mutual funds with investments in companies that produce emergency contraceptive pills, intrauterine devices, and drugs commonly used in abortions. Hobby Lobby makes large matching contributions to this company-sponsored 401(k).And under the 'be careful what you wish for' category, Mike Papantonio raises the question of whether the giving the religious belief of the owner import here would threaten the legal separation of the owner from the corporation opening owners to lawsuits for misdeeds of the corporation.
At the heart of this, what you have is, you have Hobby Lobby saying, “We’re a corporation but we’re a devout Christian corporation. … If you follow that rationale, the separateness that usually distinguishes the owner of the corporation from the corporation [itself] is then destroyed. …
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Anchorage Assembly Meeting - click to enlarge |
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Mayor Sullivan (r) |