So much . . .
Weekly trips to pick up our CSA (Community Supported Agriculture) [It's a USDA website so go quick before the regime either takes it down because it's too 'woke' or it crashes from neglect or incompetence.]


![]() |
From Animalspot.net |
So much . . .
Weekly trips to pick up our CSA (Community Supported Agriculture) [It's a USDA website so go quick before the regime either takes it down because it's too 'woke' or it crashes from neglect or incompetence.]
![]() |
From Animalspot.net |
The Anchorage Museum has a dog exhibit this summer. I thought about the dog pictures people put up on social media platforms and skipped it. I was more interested in the famous artists:
"historical images, contemporary art, and major artworks on loan from the National Gallery of Art, the Smithsonian American Art Museum, the Art Bridges Foundation, the Kalamazoo Institute of Arts, the Nevada Museum of Art, and the Stanley Museum of Art.
Artists included in this exhibition include: Rebecca Lyon, Daniel Martinez, Ken Lisbourne, Jessica Winters, Adolph Gottlieb, Grace Hartigan, Theodore Roszak, Kurt Riemann, Conrad Marca-Relli, Trevor Paglen, Peter Ermey, Amy Burrell, Annie Murdock, Mark Rothko, Vera Mulyani, Franz Kline, Charles Stankievech, Willem de Kooning, Jackson Pollock, Ben Huff, and Dan Deroux."
I was particularly looking to see the Mark Rothko paintings. Okay, it takes a certain kind of person to be excited about Rothko's art. And standing before one is a very different experience than looking a pictures of them. Unfortunately, there was only one piece of his - not a particularly exciting one - and all these artists' paintings were somehow used to illustrate an installation on
"COLD WAR TO THE COSMOS: DISTANT EARLY WARNING SYSTEMS AND THE ARCTIC"
The best part as I cursorily walked through it were the parts related to Peter Dunlap-Shohl's Nuking Alaska. I had been expecting a great art exhibit, but the paintings were used to illustrate the Cold War. I probably should go back. (Generally I like the juxtaposition of unexpected things, but I was looking forward to the Rothkos and was disappointed there was only one.)
But this recent visit was to see what they did with dogs. And they did very well. A thoughtful exhibit.
There were plenty of sled dogs. But they were given a bit more context than they usually get.
![]() |
Rosie Charlie, Basket c1972 |
![]() |
Pootoogook, Composition (Woman with Dogsled) 1991 |
![]() |
Gordon Parks, Woman and Dog in Window, Harlem, New York 1943 |
SUMMER HOURS (May - September)
10 A.M. to 6 P.M. Monday - Sunday
*Extended hours through 9 p.m. on First Fridays with free admission after 6 p.m.
MUSEUM Admission & Tickets
$25 Adult (18-64)
$20 Alaska resident (18-64)
$18 Ages 13-17, senior (ages 65+), military, and students
$12 Ages 6-12*
FREE Children age 5 and younger, museum members, and enrolled members of federally recognized tribes.
Two more days of festival. Well only one more for us. Not that long ago, the Festival website said the festival was Dec. 6-14 and we made our plane reservations for December 15. Then the more recent edition of the website moved it to December 15.
This festival has been filled with crazy good documentaries - Champions of the Golden Valley, Ultimate Citizens, Porcelain War, 76 Days Adrift, The Empathizer, Diving Into the Darkness - and I heard Unearth was also great. And I thought Queen of the Ring was also quite good, but not quite at the level of those others.
Today we saw two more: So Surreal: Behind the Masks and The Cigaret Surfboard. The basic 'discovery' in Surreal, was how Yupik Alaskan Native masks along with Native Masks from British Columbia had a huge influence on the surrealist artists early in the 20th Century. This was something I'd learned some time ago. But the film combined a number of themes - the spiritual meaning and use of Alaska Native masks, the history of how the churches and white government banned the ceremonies in which masks were used and confiscated them, how the Surrealists discovered these masks and were inspired by them, and a detective tale of where some of the masks were today and how to get them repatriated. The magic of the film is how seamlessly all these themes were intertwined.Perry Eaton (center) and Drew Michael, both Alaska Native mask makers featured in the film, talk afterward about masks and the film.
But I also was very pleasantly surprised by how good Cigarette Surfboard was. I'm biased. I grew up near Venice Beach, and while I was too lazy to lug a surfboard around (they were big heavy monsters back in those days, and none of my friends were surfers) I was an avid body surfer growing up.
Not only is the tobacco full of chemicals, but the filters are not biodegradable. So Taylor decides to make a surfboard using cigarette butts to draw attention to the pollution they cause. The first one - in the photo - was two heavy. But he got it down in weight and then got professional surfers to use the boards as a way to get the environmental message across. The basic question people seemed to ask when they saw these boards was "It must take forever to collect all the butts." They get told, "Not really, they're everywhere."
So this is an environmental movie and a surfing movie. We see lots of people riding the waves on their cigarette surfboards.
Taylor also visits surfers in different parts of the world. In Ireland one former surfer decided flying around the world to go surfing, while fun, was not environmentally defensible, and he switched to sustainable farming that won't harm the ocean. In southwest England, a group of surfers had successfully lobbied - with surfboards at Parliament - to end the practice of dumping raw sewage into the ocean.![]() |
from Fog 24 Gallery |
A letter from the Rogers Park Community Council alerts neighbors of a Department of Transportation proposal to put a highway above Chester Creek. There's a meeting at the Senior Center - which would, if I read the map right, be under the viaduct.
Meeting to discuss is
TUESDAY, DECEMBER 10, 2024
FROM 4:30PM TO 6:30
SENIOR CENTER
And I'd be remiss if I didn't remind folks that the Anchorage International Film Festival begins Friday, Dec 6, 2024 and runs through Dec.15.
This image is from the page labeled 'FILMS'. It keeps going well below this screenshot.
There are always great films as well as some that are not so great. But everyone has different tastes so there will be something for everyone. Films will mostly be at the Bear Tooth and the Museum.
There is also a change in the festival organizers this year. I described that a little bit back in September and you can see that post here.
I'll cover more about individual films soon.
There's a new tab up on top under the orange banner for AIFF2024. That will be an overview of the Festival and an index of my posts about the festival.Our grand parenting duties shrink back as our granddaughter gets older and has more autonomy and more activities to fill up her time. That's not a bad thing. We still get to spend lots of time with our daughter and granddaughter, but I also have plenty of time to read, think, write, and delete emails that never seem to slow down. Even as I unsubscribe to emailers I never subscribed to, new ones seem to find me.
But we had an anniversary yesterday and we decided to take the ferry and wander around downtown Seattle.It's been pretty rainy, but the sun made itself known as we approached the ferry terminal.
We tried the post office on 1st Street, but it was closed for lunch.
So we made our way to Pike Place Market for some clam chowder. The seats weren't that comfy, but the chowder was hot and the guy with the red sleeves kept up a constant entertaining chatter.
"The French nobleman Charles d'Amboise became the governor of the Duchy of Milan after it was conquered by France. The collar of scallop shells and knots denotes the Order of SaintMichael, granted to him about 1505, perhaps the occasion for commissioning this portrait.
D'Amboise was a friend and patron of Leonardo da Vinci, but he hired a more conservative artist for his portrait and chose to be portrayed in a classic profile view, which records his features but provides no psychological insight. He most likely wanted to link his image with the great rulers of the ancient past, depicted in side views on coins and medals like those shown in the case nearby D'Ambroise himself was an avid coin collector as he proudly demonstrates here."
"Eros and Psyche appear in Greek art as early as the 4th century BC"
The curator wrote the following to accompany this painting:
"The jealous goddess Venus sent her son Cupid to make Psyche fall in love with a horrible monster. Instead, Cupid became enamored himself and installed Psyche in a palace where he visited her at night so that she couldn't learn his identity. One night she stole a peek at his beautiful face. Startled awake, Cupid left immediately, and his palace vanished. Psyche wandered the earth search for her lover, performing impossible tasks set by Venus in hopes of winning him back. Finally, Jupiter intervened: he made Psyche a goddess and reunited her with Cupid, giving their story a happy ending. Here Cupid has just abandoned Psyche, who chases him as he hovers out of reach. This moment allows Colombel, a French artist who was trained in Rome, to show the Roman countryside - the appropriate setting for this classical myth."
So this story goes back 2500 years, yet we have the same human emotions and conflicts: a woman possibly falling in love with a monster (how many battered wives are there today?); a forbidden young love; a jealous and vengeful mother-in-law (no they aren't married, but Venus was Cupid's mother). I'm not sure why the curator thinks the Roman woods to be the appropriate background, perhaps because the Romans appropriated much of Greek culture including their myths.
I knew from the beginning this post was going to be much too long, so let me jump to another exhibit - this of Ausralian aboriginal artists.
These large detailed paintings speak to me in a language I can't identify. They tell stories of people and worlds I do not know. Yet they move me a great deal. This is a beauty and a visual language that still exists, outside of Western culture.
"Lightning bolts that ignite the sky are the source for this striking white maze. Kalipinypa is an important site where ancestral forces swept in with a huge storm that caused lightning to flash and water to rush across the country. They left behind a rock hole surrounded with sandhills that are seen here as vibrant patterns created by dotting that fuses into lines that wiggle ever so slightly. Elizabeth Marks Nakamara was married to the renowned artist Mick Namarari. She watched his painting for years but did not begin to paint herself until after his death in 1998."
"'Dreaming is an all-embracing concept that provides rules for living, a moral code, as well as rules for interacting withthenatural environment' - Jeannie Herbert Nungwarrayi(Walpiri speaker) 2000Dreaming is known by Pintupi speakers as Tjukurrpa. Tjukurrpa is called a template for a dynamic duty or way of observing laws passed down by ancestors - the powerful shape-shifting creators who formulated the earth's features, people, and culture. Dreamings stimulate intellectual and emotional life, as people recall extensive genealogies and ceremonial song cycles that describe the ancestors' adventures. No country - the lands, waters, flora, and fauna of an area - is without a trail of their presence, which offers a living continuum of wisdom for all to learn from.Dotting was a biodegradable at for for centuries - on ceremonial objects, in sand paintings, and on painted and adorned bodies. Dots of ochres, down, feathers, and leaves could at times totally overcome a human form, enabling dancers to enter a mythic envelope as they enacted ceremonies. Dots began appearing in painting as a echo of this sacred significance. Some contend they help conceal sacred knowledge, and others suggest they express the flash of ancestral power.'
I just learned that Gerda Bernstein passed away peacefully today. If I've got my dates right, she was just shy of her 101st birthday.
She was my mother's first cousin and was able to get out of Germany before World War II started. She was always a presence in my life, though I'd say she knew me longer than I knew her. My family moved to LA from Chicago when I was still under three. While I see pictures in the photo albums of her in Los Angeles, I don't really remember her from then much.
My first vivid memory was when I traveled back home from my junior year studying in Germany and stopped for a day in Chicago. She was a bigger than life person - warm, beautiful, welcoming. Here's a picture of her wedding I found during this stay in LA .
Below is from a post I wrote in 2016 when we visited her huge art studio in a warehouse in Chicago. She was a significant artist. Much of her work was large installations. Her website says:
"Gerda Meyer Bernstein is an internationally known Chicago-based artist who addresses thorny global issues. Her previous exhibitions include "Witness & Legacy," a traveling museum exhibition; The Alternative Museum in New York City, The Spertus Museum and Cultural Center in Chicago; "Passages" at the Ellis Island Immigration Museum; and at the New Berliner Kunstverein, Berlin, Germany."
I have some video from that trip which I thought I'd put up. I'll try to add it later.
Then we went to visit a first cousin of my mom's, who is also an artist of some stature - Gerda Bernstein. We, fortunately, met her at her studio. My mom's had a lithograph of hers hanging in her house forever and I've seen catalogues of her work. But since most of her works are large installation pieces, there's nothing like seeing things as they were meant to be seen. The studio is a small gallery. Some of the installations are up, but most are represented by photographs. I want to do more on Gerda, but were busy every day visiting folks so this is just a brief post.
On the left is view from near the entrance to the studio.
This piece is called Gaza Tunnel. It's a reconstruction of the tunnels used to smuggle things into Gaza. But this tunnel is reimagined to be lined with books and the idea of the transformational power of books.
Most of her works raise issues of people's suffering in the world. As I understand it - though I'm not positive - many early works were holocaust related and the focus has taken in other oppressed peoples.
I'm afraid I was overpowered by the art in the studio. My initial interest in Gerda is that she's the only person I know of who is still alive who knew my mother when she was a young girl in Germany. We talked about that a little bit, but the art was too strong to resist.
Watching movies from noon until 8pm leaves me a little spacey. The wifi was working today in the auditorium at the museum, but there just wasn't much time between events. There were lots of short films during the day. Please excuse mistakes, it's late but I want to get this up already.
I'm finding I am mentally resurrecting an old evaluation standard for films: