Mildred Bevel is the wife of very rich Andrew Bevel. Her body has been weakening and she's now in the same Swiss health spa and sanitarium in a rural mountain location that her father was once in. We're in the fourth and final book of Hernan Diaz' Pulitzer Prize winning novel Trust which I wrote about earlier.
Ida Partenza, who is listed as the author of the third part of this novel, was hired by Andrew Bevel, to help him write his autobiography after Mildred has died. Ida's appearance in the story begins in 1938. Basically Andrew is trying to get Ida to take dictation and portray himself and Mildred in the most favorable way to himself.
Ida has learned that Mildred kept diaries all her life, but either they no longer exist or they've been intentionally withheld from her. But 40 some years after Andrew has also died, and his old house has been made into the Bevel museum, Ida discovers the notebook that Mildred wrote while she was in the sanitarium, 'wedged into the middle section of the ledger.'
Most of the entries are brief. The headings are basically AM, PM, and EVE. This one entry caught my attention.
"EVE
Wolf quotes Barrett letter to Browning: 'You are paracelsus, and I am a recluse, with nerves that have been broken on the rack, and now hang loosely, quivering at a step and breath.' Why all the Paracelsus suddenly?'"
What or who is paracelsus? In today's world, such mental itches can be scratched instantly with the help of Google. Which took me to Wikipedia.
"Paracelsus (/ˌpærəˈsɛlsəs/; German: [paʁaˈtsɛlzʊs]; c. 1493[1] – 24 September 1541), born Theophrastus von Hohenheim (full name Philippus Aureolus Theophrastus Bombastus von Hohenheim[11][12]), was a Swiss[13] physician, alchemist, lay theologian, and philosopher of the German Renaissance.[14][15]He was a pioneer in several aspects of the "medical revolution" of the Renaissance, emphasizing the value of observation in combination with received wisdom. He is credited as the "father of toxicology".[16] Paracelsus also had a substantial influence as a prophet or diviner, his "Prognostications" being studied by Rosicrucians in the 1600s. Paracelsianism is the early modern medical movement inspired by the study of his works.[17]"
"Paracelsus sought a universal knowledge[27] that was not found in books or faculties" thus, between 1517 and 1524, he embarked on a series of extensive travels around Europe.[27][28] His wanderings led him from Italy,[27][29] France,[27] to Spain,[27] Portugal,[27] to England,[27][29] Germany,[27] Scandinavia,[27] Poland,[27] Russia,[27][29] Hungary,[27][29] Croatia,[27] to Rhodes,[27] Constantinople,[27][29] and possibly even Egypt.[27][28][29] During this period of travel, Paracelsus enlisted as an army surgeon and was involved in the wars waged by Venice,[27] Holland,[27] Denmark,[27] and the Tartars.[27][29] Then Paracelsus returned home from his travels in 1524.[27][28][29]
It's hard for me from the Wikipedia entry to abstract his main contributions. He's a curious combination of old and new ways of thinking.
"As a physician of the early 16th century, Paracelsus held a natural affinity with the Hermetic, Neoplatonic, and Pythagorean philosophies central to the Renaissance, a world-view exemplified by Marsilio Ficino and Pico della Mirandola.[citation needed] Astrology was a very important part of Paracelsus's medicine and he was a practising astrologer – as were many of the university-trained physicians working at that time in Europe. Paracelsus devoted several sections in his writings to the construction of astrological talismans for curing disease.[citation needed] He largely rejected the philosophies of Aristotle and Galen, as well as the theory of humours. Although he did accept the concept of the four elements as water, air, fire, and earth, he saw them merely as a foundation for other properties on which to build.[46]"
He carried on a 'letter dialogue [with Erasmus] on medical and theological subjects.' (I'm old enough to remember when you communicated long distance by letter, while I know that is hard for younger readers, used to instant communication, to fathom how that could work. I'm sure this epistolary dialogue was far weightier than most online debates.)
"Paracelsus's approach to science was heavily influenced by his religious beliefs. He believed that science and religion were inseparable, and scientific discoveries were direct messages from God. Thus, he believed it was mankind's divine duty to uncover and understand all of His message.[48] Paracelsus also believed that the virtues that make up natural objects are not natural, but supernatural, and existed in God before the creation of the universe. Because of this, when the Earth and the Heavens eventually dissipate, the virtues of all natural objects will continue to exist and simply return to God.[48] His philosophy about the true nature of the virtues is reminiscent of Aristotle's idea of the natural place of elements. To Paracelsus, the purpose of science is not only to learn more about the world around us, but also to search for divine signs and potentially understand the nature of God.[48] If a person who doesn't believe in God became a physician, they would not have a better standing in God's eyes and will not succeed in their work because they don't practice in his name. Becoming an effective physician requires faith in God.[49] Paracelsus saw medicine as more than just a perfunctory practice. To him, medicine was a divine mission and good character combined with devotion to God was more important than personal skill. He encouraged physicians to practice self-improvement and humility along with studying philosophy to gain new experiences.[50]"
Practice was a key focus for him.
"During his time as a professor at the University of Basel, he invited barber-surgeons, alchemists, apothecaries, and others lacking academic background to serve as examples of his belief that only those who practised an art knew it: 'The patients are your textbook, the sickbed is your study.'[31]"
"Paracelsus was one of the first medical professors to recognize that physicians required a solid academic knowledge in the natural sciences, especially chemistry. Paracelsus pioneered the use of chemicals and minerals in medicine."
"Because everything in the universe was interrelated, beneficial medical substances could be found in herbs, minerals, and various chemical combinations thereof. Paracelsus viewed the universe as one coherent organism that is pervaded by a uniting life giving spirit, and this in its entirety, humans included, was 'God'. His beliefs put him at odds with the Catholic Church, for which there necessarily had to be a difference between the creator and the created.[60] Therefore, some have considered him to be a Protestant.[61][62][63][64]"
"Paracelsus is frequently credited with reintroducing opium to Western Europe during the German Renaissance. He extolled the benefits of opium, and of a pill he called laudanum, which has frequently been asserted by others to have been an opium tincture. Paracelsus did not leave a complete recipe, and the known ingredients differ considerably from 17th-century laudanum.[67]
Paracelsus invented, or at least named a sort of liniment, opodeldoc, a mixture of soap in alcohol, to which camphor and sometimes a number of herbal essences, most notably wormwood, were added. Paracelsus's recipe forms the basis for most later versions of liniment.[68]
His work Die große Wundarzney is a forerunner of antisepsis. This specific empirical knowledge originated from his personal experiences as an army physician in the Venetian wars. Paracelsus demanded that the application of cow dung, feathers and other noxious concoctions to wounds be surrendered in favor of keeping the wounds clean, stating, 'If you prevent infection, Nature will heal the wound all by herself.'"
Thank you Wikipedia for letting me find this and share it here. [Yes, I do donate to Wikipedia annually.]
It's hard to free oneself from the 'common wisdom' of the day. It appears - and my expertise on Paracelsus is limited to the Wikipedia entry - that perhaps his theoretical understanding was still clinging to the old, while his practical knowledge was pushing forward to new, more scientific answers.
So why is Paracelcus mentioned in passing in Mildred's diary. Because, I assume, he spent time in Switzerland, he believed in massage and the healing properties of mineral waters, both of which are part of her treatment.
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