Tuesday, June 26, 2012

Waxing or Waning?




The crescent moon in the western sky looked like a backward C.  So, was it moving toward fullness or newness?



Taking the picture with my little camera is tricky.  I played around, but mostly I kept getting too much light and so you couldn't see the crescent.

I finally got it by setting it on automatic, night.

So, is it waxing or waning?

There are lots of websites that answer that question, but most of them are pretty complicated.  Or maybe this one (below) made sense because I'd seen so many already.  This is from eudesign:



"When Coming (or rriving), it is really departing.
When
Departing ), it is really coming."
Another way of telling is this:
L-E-FT hand curve = D-E-CREASING.
R-I-GHT hand curve = -I-NCREASING.

Monday, June 25, 2012

Would You Convict A Man Who Beat Up His Abuser?

The LA Times  has a story by Maria L. LaGanga in Thursday's (June 21, 2012) edition about a man on trial for tracking down and beating the priest who raped him (when he was seven) and his four year old brother then made him perform incest on his brother.  The article reports that the Deputy District Attorney Vickie Gemetti showed a larger than life picture of the beaten priest and told the jury that William Lynch (now 45) beat him. 
"The defendant planned and executed the violent attack against the man who molested him 30 years ago,"  she continued, saying Lynch acted as a vigilante.  And revenge, Gemetti said, "is not a defense, ever, to a criminal act."
Knowing that the other side had powerful evidence of its own, she showed
. . .a nine-minute video of Lynch describing for the San Jose Mercury News how Lindner had raped and strangled him and forced him to commit incest as the priest watched.
Then she told the jury that the evidence in the trial "will show that he molested the defendant all those years ago."
In addition, Gemetti said, Lindner [the priest] "will probably lie to you" and say the abuse never happened.  But Lynch is the one on trial, she said, and "the evidence in this case will establish the defendant beat this man. It will be undeniable."
 I'm a firm believer in rule of law.  Having the community at large bring someone to justice has lots working in its favor.  It substitutes the emotionally distraught victims with people who can more objectively determine the guilt of suspects.  It also moves the punishment to the more neutral government which is upholding the rule of law and away from family, shutting off never ending feuds and chains of revenge.  But there are many situations where the justice system has fallen down, even in the United States, from unpunished lynchings to DNA proven wrong convictions. That said, what happens when the rule of law doesn't work?

That appears to be the case here.  The two Lynch boys kept quiet (the priest had threatened to do terrible things if they told anyone) until they were in their 20s when the younger brother told his parents and the boys brought a civil suit against Lindner to get him out of the classroom.
The case was settled for $625,000, and Lindner was removed from Loyola High School in Los Angeles, where he had been teaching.  The church never informed law enforcement about the allegations. 
The statute of limitations is up for the 67 year old Lindner.

What exactly did Lynch do?
Witnesses testified during the preliminary hearing that Lynch had punched and kicked the elderly priest, yelling:  "You ruined my life.  Turn yourself in.  You molested me."
(67 Elderly?    Elderly is a state of mind and health, not an age thing, but that's a different post.)

I found myself writing ex-priest, but I looked through the article to see if he is an 'ex.'  He's called Father Lindner in the story and it says he was assaulted in his Jesuit retirement home. 

No one (except the the priest) seems to be disputing the molestation or the later beating.  The only dispute seems to be whether this was revenge or whether Lynch, who, the article says, has "suffered from depression and alcohol abuse and twice attempted suicide," simply "needed to confront Father Lindner about what he'd done."

OK, so if you were on the jury, given this much information - and at trial there is always more - how would you vote?  Guilty or Not Guilty?  You can read the whole article here before making your decision.


Sunday, June 24, 2012

From AA to Yoga at Venice Beach









Ran down to Venice Beach this morning.  Blue,  blue sky.  Not too warm.  Took off my running shoes and socks and went down to the water.  Modest surf, nice kelp.

















On the beach there was a large crowd for the Sunday morning AA Meeting.  (I know AA is anonymous, so I took the picture from far away and I don't think anyone could be identified.  The resolution is low enough that blowing it up won't help.)





And a little further down the beach was Brad's Yoga.





And then I got off the sand.  Put my shoes back on and ran back. 

Alaska Airlines Sneaking Milk Runs Into Their Seattle-LA Options

Inside Q400
We took my mom home from Seattle yesterday.  I have to say, it didn't quite register when I made the reservation and it said it stopped in Santa Rosa.  I was looking at departure time and price.

We've been flying between Anchorage and LA for over 30 years now and the Seattle - LA flight has almost always been non-stop.  A few times there was a stop in Portland.  But now it seems Alaska Airlines is listing a bunch of their local flights (via Horizon Air) as Seattle-LA flights among the options.  We flew in a little Q-400.  But it took 4 hours from Seattle to LA (including 30 minutes in Santa Rosa.)  It will only take 5 1/2 hours to fly to Anchorage non-stop from LA Tuesday. 

I've been on small planes like this for short trips - like Chicago to Cleveland - but this was a long time to be on a small plane.  And when we landed in Santa Rosa we were tipping and bouncing a lot as we got close to the ground, but we landed ok, with just one bounce.

[UPDATE 5:30pm Alaska Time:  On Alaska's behalf, they would say, I'm sure, they are giving people more options.  After all, you could get a flight from Anchorage to Juneau that stops in Cordova and Yakutat.  But those are on 737s and they don't increase the flying time so much.  Yes, I could have thought this through a little more before booking the flight, but it was such a change from what I'm used to that I didn't think about it.  This post is simply a warning to others to pay more attention than I did.]

Saturday, June 23, 2012

". . . the idea that injection is safe rests on science that has not kept pace with reality, and on oversight that doesn't always work."

Externalities are the costs of production that are not reflected in the price of goods because they are passed off by the manufacturer to the community as a whole.  The most common example is pollution.   Milton Friedman, in his classic Capitalism and Freedom called them Neighborhood Effects.  Neighborhood effects, he said, were one of capitalism's failures and a reason for government regulation.   But many of today's capitalists acknowledge no failures and see all regulation as bad.  These aren't really market capitalists, it would appear, rather they are capitalists whose philosophy is based on a need for personal wealth and power, not how economics works.

Here's an example why from Propublica:
No company would be allowed to pour such dangerous chemicals into the rivers or onto the soil. But until recently, scientists and environmental officials have assumed that deep layers of rock beneath the earth would safely entomb the waste for millennia.
There are growing signs they were mistaken.

Records from disparate corners of the United States show that wells drilled to bury this waste deep beneath the ground have repeatedly leaked, sending dangerous chemicals and waste gurgling to the surface or, on occasion, seeping into shallow aquifers that store a significant portion of the nation's drinking water.

In 2010, contaminants from such a well bubbled up in a west Los Angeles dog park. Within the past three years, similar fountains of oil and gas drilling waste have appeared in Oklahoma and Louisiana. In South Florida, 20 of the nation's most stringently regulated disposal wells failed in the early 1990s, releasing partly treated sewage into aquifers that may one day be needed to supply Miami's drinking water.

There are more than 680,000 underground waste and injection wells nationwide, more than 150,000 of which shoot industrial fluids thousands of feet below the surface. Scientists and federal regulators acknowledge they do not know how many of the sites are leaking.

Federal officials and many geologists insist that the risks posed by all this dumping are minimal. Accidents are uncommon, they say, and groundwater reserves - from which most Americans get their drinking water - remain safe and far exceed any plausible threat posed by injecting toxic chemicals into the ground.

But in interviews, several key experts acknowledged that the idea that injection is safe rests on science that has not kept pace with reality, and on oversight that doesn't always work.
 The whole Propublica piece is here.

Short term profit for long term health problems of human beings. 

Friday, June 22, 2012

Stunning Beauties In The Volunteer Park Conservatory

It's been a rainy day in Seattle, but I got to spend it with all the people in our immediate family line - my mother, wife, son, and daughter - plus a few other newish family members.  And we spent some of our time at the Volunteer Park Conservatory.   We got there pretty close to closing time so I didn't get enough names to go with the flowers.  So just sit back and enjoy nature's spectacular imagination.










Look at the face on this orchid.


















Bromiliad  Flower







This one goes by Cryptanhus Fosterianus 'Elaine'.








Another Bromiliad Flower Up Close











White Passion Flower









Cerebral Chewing Gum

On page 3 of Under the Frog,  Tibor Fischer writes, 
"The streetsweeper was a sort of cerebral chewing gum that Gyuri popped in on long journeys." 
Cerebral chewing gum.  A little more substantial than eye candy.  Gyuri was on the train, chewing on the benefits of being a streetsweeper, a job that seemed possible, anywhere, and

"wouldn't need an examination in Marxism-Leninism, you wouldn't have to look at pictures of Kákosi or whoever had superbriganded their way to the top lately.  You wouldn't have to hear about gamboling production figures, going up by leaps and bounds, higher even than the Plan had predicted because the power of Socialist production had been underestimated.  Being a streetsweeper would be quite agreeable, Gyuri reflected.  You'd be out in the open, doing healthy work, seeing things.  It was the very humility of this fantasy, its frugality that gave the greatest pleasure, since Gyuri hoped this could facilitate its coming to pass.  It wasn't as if he were pestering Providence for a millionaireship or to be handed the presidency of the United States.  How could anyone refuse a request to be a streetsweeper? 

This book, which the author bio and everything I can find online says,  was shortlisted for the Booker Prize in 1992, is full of such cerebral chewing gum.  Images that are startlingly fresh and potent, as Fischer follows Gyuri (also with the surname Fischer), a Hungarian basketball player through the 1930s, 1940s, and 1950s.

One of the more endearing characters is the Jesuit Ladányi who was a former champion of eating contests.  He talks to the 19 year old Gyuri about his belief that it was time to leave Hungary (1949.)
"'Not at all.  Firstly, as I'm sure you know, it's not easy to get out any more, and secondly, and I should point out this is not an idea patented by the church, matter doesn't matter.  It's not physical conditions that count, but your opinion of them.  Take the farmer in the small village in the middle of China who is the happiest man in the world because he has two pigs and no one else in the village has got one.  Living isn't like basketball, it's not a question of points, but what's here.'  Gyuri saw Ladányi touch his forehead with his forefinger.  'You only lose if you give up - and if you give up you deserve to lose.  In basketball, you can be beaten.  Otherwise you can only be beaten if you agree to it.  You're lucky, you're very lucky.  We're living in testing circumstances;  unless you're very dull, you should want to be stretched.'" (pp. 76-7)
Of course, this paragraph neatly espouses a belief of this blog - what matters is how your head interprets the 'facts' your senses send it.  And that constantly being stretched is a good thing.  So, savor the fact that we live now in testing circumstances. 

The originality, and occasional oddness, of Fischer's prose caused me to look to see who the translator had been.  None was mentioned.  In the bio I discovered that Fischer is British.  Online I discovered he'd been born to two Hungarian basketball players,  who'd only come to England three years earlier.

There was a torn piece of paper in the book on which was written, "This is Carol's book, return it to her. M"   So, Carol, as soon as I'm done, it will be yours again. Thanks.

Here's a follow up post - Women I Almost Slept With.

Thursday, June 21, 2012

Ansel Adams Manzanar Photos at Bainbridge Island Historical Museum

Ansel Adams photo at Bainbridge Island Historical Museum



 We stopped at the Bainbridge Island Historical Museum because I saw poster saying there was an exhibit of Ansel Adams photographs of Manzanar - one of the internment camps for West Coast Japanese Americans during WW II.  My first awareness of the these camps came in the 6th grade when I moved to a new school and there was a Japanese girl in my class who had been born in a camp.




















All the pictures originally were in a book published in 1944.  Copies of a newer addition were on sale in the museum.










A poster on the wall explains that Adams, living in Yosemite in WW II, was visited by an old friend, the director of Manzanar, who invited Adams to come photograph the camp.   Then:



You can read Ansel Adam's book, Born Free and Equal online from the Library of Congress.  Page five has the 14th Amendment to the Constitution.  Then this statement follows:
. . . . As a nation we began by declaring that “all men are created equal.”  We now practically read it “all men are created equal except Negroes.”  When the Know-Nothings get control, it will read “all men are created equal, except Negroes and foreigners and Catholics.”  When it comes to this, I shall prefer emigrating to some country where they make no pretense of loving liberty. . . . where despotism can be taken pure, and without the base allow of hypocrisy.
Watching the Video
Pretty strong statement, but the references to the Know-Nothings means this probably isn't Ansel Adams writing.  Turns out it was written in a 1855 letter from Abraham Lincoln to John Speed.  

We watched a 15 minute (or so) video about Manzanar.  There are a number of videos on Manzanar online, but I couldn't find the one we saw.  I chose this one because it connected the events of WW II with today.  It's the story of Muslim-Americans visiting Manzanar in 2008 and learning about what happened from Japanese-Americans who had been interned there.  Some of the footage was in the film we saw. 

Wednesday, June 20, 2012

Two Married Kids Now


On a beautiful sunny day, with cranes and eagles and geese and Mt. Ranier in the background my daughter got married.  It's a momentous day and it was good to have our family together, including my mom. 





"Religious-economic idealism is the belief that the free-market works because God is guiding it"


Paul Froese, in a Religion and Politics article, "How Your View of God Shapes Your View of the Economy" argues that the thesis of Thomas Frank's book, What’s the Matter with Kansas? is false.
Frank championed the narrative that working-class Americans vote against their economic interests, having been lured into the GOP tent largely with what he sees as insincere religious rhetoric. “The people at the top know what they have to do to stay there,” writes Frank, “and in a pinch they can easily overlook the sweaty piety of the new Republican masses, the social conservatives who raise their voices in praise of Jesus but cast their votes for Caesar.”
Instead, Froese, writes that there is no dichotomy between the economic and cultural interests of many Republicans.
 " . . . approximately 31 percent of Americans, many of whom are white evangelical men, believe that God is steering the United States economy, thus fusing their religious and economic interests. These individuals believe in what I call an “Authoritative God.” An Authoritative God is thought to be actively engaged in daily activities and historical outcomes. For those with an Authoritative God, value concerns are synonymous with economic concerns because God has a guiding hand in both. Around two-thirds of believers in an Authoritative God conjoin their theology with free-market economics, creating a new religious-economic idealism. Nearly one-fifth of American voters hold this viewpoint, signaling that it can be a major political force.

Religious-economic idealism is the belief that the free-market works because God is guiding it. (Its adherents are, of course, not your typical laissez-faire, Ayn Rand devotees.) The popularity of this ideology explains two supposed paradoxes. First, it indicates why some religious working-class Americans have embraced the GOP. It is not that these individuals ignore their class interests, but rather that they believe issues of abortion and gay marriage are linked to whether God is willing to help solve both social ills and their economic woes.

Second, the fact that income does not predict whether an American believes in an Authoritative God indicates that this is not a class-based ideology. Instead, it is a cosmic worldview, which appeals across economic divides. Most clearly, it benefits the wealthy because conservative economic policies tend to favor them. But wealthy Americans with an Authoritative God can also have a religious-like devotion to their economic conservatism. In this way, their economic pragmatism transforms into a type of religious dogmatism. And dogmatism does not bend to changing circumstances and outcomes, so that we can expect believers in religious-economic idealism to cling to laissez-faire policies even when they appear not to work.

It's an interesting explanation worth thinking about.  Thanks to J1 for the link. Here's Froese's whole article.