

I told Brian I had a blog and got his ok to post this. This is one veteran's way of eating during a recession. And it's a great service for people looking for a reasonably priced bike AND it's great for recycling. (Pun intended.)
On Rosh Hashanah it is written,If I take the idea of God as a metaphor and such passages as the one above as an allegory, then I can handle this all as a reminder to look into my soul and check on how well I'm doing.
on Yom Kippur it is sealed:
How many shall pass on, how many shall come to be,
who shall live and who shall die;
who shall see ripe age and who shall not;
who shall perish by fire and who by water;
who by sword and who by beast;
who by hunger and who by thirst;
who by earthquake and who by plague;
who by strangling and who by stoning;
who shall be secure and who shall be driven;
who shall be tranquil and who shall be troubled;
who shall be poor and who shall be rich;
who shall be humbled and who exalted. (p. 313)
Today let us remember the earth's oppressed;I think about the kind of teaching people are getting at the religious services where the leader lashes out hate at people who act and think differently than the congregants. In contrast, at our service we are constantly reminded to look into ourselves to root out our own transgressions and to be more loving toward others.
let us restore their human heritage
to the victims of torture,
the weak and the weary,
all who are imprisoned without caue.
Let us remember them,
bring peace to every home,
and comfort to eery heart. (p445)
For those who are wondering, to my knowledge, nobody is contemplating a replacement of Gates of Repentance, our High Holy Day prayerbook.You can read a brief biography of Chaim Stern, who edited Gates of Repentance. And as I keep looking, here's his NY Times obituary in 2001.
High Holy Days 5770 - 2009 High Holy Days ServicesOur temple uses the Gates of Repentance prayer book. Please remember to bring your own. Copies are available for sale before the High Holy Days in the Temple Israel Ner Tamid office.
Larder Beetle
The larder beetle is a very common and widespread household insect pest. The insect's name comes from it's presence in dried, cured meats stored at room temperature prior to refrigeration. Today, larder beetles may be a pest in stored foods and other items of high protein content. Larder beetles outdoors are valuable “recyclers” that play an important role in the breakdown and recycling of animal protein.They have a larvae picture as well there.
The larder beetle adult is slightly longer than 1/4th inch. It is roundly oval and dark brown to black with a characteristic light colored band running across the body. This light band contains 6 more or less prominent dark spots. Larder beetle larvae are up to 1/2 inch long. They are tapered in shape and covered with sparse, stiff hair. There are 2 upward curved spines on the posterior end.
[Eisenhower's] experience in Europe had taught him that the rise of extreme movements could be explained only by the psychological yearnings and social needs of their supporters. He understood that these movements were not unique to any place or time. Authoritarianism could take root anywhere even in America. Eisenhower did not believe that an American exceptionalism immunized the country against the spores of extremism.
...throughout his presidency, Eisenhower clung to a short book that informed his view of the danger of extremist movements. He referred to this book in the first televised presidential press conference ever, distributed it to his friends and top aides, and cited its wisdom to a terminally ill World War II veteran, Robert Biggs, who had written him a letter saying he "felt from your recent speeches the feeling of hedging and a little uncertainty. We wait for someone to speak for us and back him completely if the statement is made in truth."
Eisenhower could have tossed Biggs's missive in a heap of unread letters his secretary discarded each day, or he could have allowed a perfunctory and canned response, but he was eager for an opportunity to expound on his vision of the open society. "I doubt that citizens like yourself could ever, under our democratic system, be provided with the universal degree of certainty, the confidence in their understanding of our problems, and the clear guidance from higher authority that you believe needed," Eisenhower wrote Briggs on February 10, 1959. "Such unity is not only logical but indeed indispensable in a successful military organization, but in a democracy debate is the breath of life."(pp. 5-6)
The president then opined that free societies do not necessarily perpetuate freedom; many citizens would be far more comfortable under a structure that provides rigid order and certainty about all aspects of life. "The mental stress and burden which this form of government imposes has been particularly well recognized in a little book about which I have spoken on several occasions," Eisenhower wrote. "It is 'The True Believer,' by Eric Hoffer; you might find it of interest. In it, he points out that dictatorial systems make one contribution to their people which leads them to tend to support such systems - freedom from the necessity of informing themselves and making up their own minds concerning these tremendous complex and difficult questions."(p. 6)[emphasis added.]
. . .published Escape from Freedom, a book illuminating the danger of rising authoritarian movements with penetrating psychoanalytical insight.
Writing after the Nazis had overrun Europe but before the entrance of the United States into World War II, Fromm warned, "there is no greater mistake and no graver danger than not to see that in our own society we are faced with the same phenomenon that is fertile soil for the rise of Fascism anywhere: the insignificance and powerlessness of the individual." (p. 8) [emphasis added]
Those who could not endure the vertiginous new social, political, and personal freedoms of the modern age, those who craved "security and a feeling of belonging and of being rooted somewhere" might be susceptible to the siren song of fascism. For the fascist, the struggle for a utopian future was more than politics and even war - it was an effort to attain salvation through self-medication. When radical extremists sought to cleanse society of sin and evil, what they really desired was the cleansing of their souls. (p. 8)