We ended up at a Chinese Thai street restaurant where we talked till late. During dinner we were interrupted by a visitor. We'd seen an elephant walking down this road late at night a couple of times when we were in song thaews coming home. This was the first time it was up close.
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Andrew Lam wrote for the Pacific News Service back in 2004:
The Asian elephant may still be a revered cultural icon in this country, gracing bas-reliefs of temples and ancient paintings of battle scenes, but it is woefully underemployed. Worse, in a country whose civilization was more or less built on the elephant's back, the mighty creature is fast disappearing. More than 100,000 existed at the beginning of last century. At the beginning of the 21st, there are less than 5,000 -- 2,000 of which are still in the wild.
Classified as an endangered species, the Asian elephant is expected to disappear from the country altogether -- except perhaps in zoos -- around 2050.
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This is one of the side effects of globalization, the speeding up of life around the world. The replacement of living work partners like elephants and water buffalo (kwai) by machines. Yes, we can talk about the advantages to people's lives, that people wouldn't buy the new things if they didn't want them and all that. But the main reason that people have introduced these things was to make money for themselves, not to improve people's lives. And they've done it in ways that have seriously eroded the spiritual richness that was the birthright of all Thais fifty years ago.
Alaskans can understand this too, as we still celebrate sled dogs in the face of snow machines, log cabins in the wilderness as concrete big box stores replace trees and mountain views in town, and small family fishing boats in a losing battle against factory trawlers that ravage the sea beds.
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