Tuesday, October 21, 2008

Man on Wire raises interesting questions

I saw Man on Wire listed as a movie in town and it triggered something in my brain, but I couldn't remember what it was about. Then I noticed someone googled to here with "Each day is like a work of art to him." When I checked to see what that post was about, I got this post on an NPR piece about Man on Wire.

So, my mom and I drove to the Beverly Center to see it last night. It's a quirky little film about a Frenchman who's goal is to walk a wire between the twin towers of the World Trade Center. It's all about his preparations for this feat and carrying it off.



Two big issues (of many possibilities) arose for me:

1. The inability of [in this case] police to just do nothing. They are programmed to take action even if the action is likely to cause more harm. In the clip, they threaten to use a helicopter to get the wire walker down. Our need for action gets us into a lot of trouble. There are lots of situations where doing nothing - at least for a while - is the wisest action. Look at the clip, and then think about the 'do nothing' option as you watch people in daily life and on the screen.

2. The general questions that get raised when people do high risk activities and society's response to them. The movie tracks Philippe Petit's preparation to walk between the twin towers. Earlier feats included walking between the towers of Notre Dame Cathedral in Paris, and the Sydney Harbor Bridge. While Philippe's main motivation is simply the challenge of walking across that space and the sheer beauty of that act of human defiance of the impossible, it is also made clear in the movie that the illegality of the act is also a draw. As one person interviewed said, it wasn't wicked or mean, just illegal.

US Americans clearly love daredevils. We have a history of stunts like riding barrels over Niagara Falls and making heroes out of people like Evel Knievil. Yet there is also an element that wants to save people from killing themselves. So, we congratulate the heroes who successfully get to the top of Denali and Everest, but shake our heads at the foolishness of those who die trying. As the film shows, Philippe's act is breathtakingly beautiful - it's a spiritual triumph to do something so seemingly dangerous and outrageous. Yet what if he had fallen to his death? What would we say then? What if he had killed several spectators as he landed?

We continue, as I think we should, to allow people to jump out of airplanes, climb difficult peaks, sail across oceans. But what is society's obligation to rescue such people if they run into trouble? Should public resources be diverted to saving daredevils? Should they be required to buy insurance? Could we NOT rescue them if they didn't? Summitpost.org writes about climbing Denali (McKinley):
If you have to be rescued off the mountain, you will likely be billed for the costs which can run into the tens of thousands of dollars. Rescue insurance or health insurance (if your rescue is a medical emergency) should cover the costs of the rescue. The park service monitors Channel 19 on CB radios. Cell phones also work well above 14,200 feet.
How do we distinguish between the 'experts' and the 'crazies' and should we? Clearly there is something highly inspirational when someone accomplishes a feat that seems impossible.
We've collectively decided it is worth the risk. The government even support this in programs like the space shuttle.

And I couldn't help wonder, given that this act was done at the World Trade Center, how 9/11 has affected adventures such as this. A group of men smuggling the equipment they needed into a building like the WTC today would immediately raise suspicions of terrorism. Would they got shot first and questioned later?

My mother didn't like this movie. But I thought it was fascinating watching the complexity of the preparations. How do you connect the wire between the two buildings? (They used a bow and arrow to shoot mono filament across. This was tied to a bigger rope which was dragged across, and this connected to the wire.) How do they attach it to the building? Besides the technical problems of getting the wire up, they had to solve the socio-political problems of getting past the guards and doing this illegal act. (In the movie, it appears no one considered asking permission, I assume they thought it would be turned down, and that the element of surprise would be lost.)

I can't say that I remember any news stories about this event. But I have an excuse. The walk was done on August 7, 1974. My son was born on August 6 that year and Richard Nixon resigned on August 8.

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