Monday, March 16, 2009

Gibbons at Chiang Mai Zoo

Gibbon calls are pretty impressive and I recommend you click on the yellow arrow and listen while you read this post.

Remix Default-tiny AKRaven's 10th mix by AKRaven


Esther Clarke, Ulrich H. Reichard, Klaus Zuberbuhler studied wild gibbon calls at Khao Yai National Park and said:
The vocal abilities of non-human primates are relatively unimpressive in comparison, with gibbon songs being a rare exception. These apes assemble a repertoire of call notes into elaborate songs, which function to repel conspecific intruders, advertise pair bonds, and attract mates. We conducted a series of field experiments with white-handed gibbons** at Khao Yai National Park, Thailand, which showed that this ape species uses songs also to protect themselves against predation. We compared the acoustic structure of predatory-induced songs with regular songs that were given as part of their daily routine. Predator-induced songs were identical to normal songs in the call note repertoire, but we found consistent
differences in how the notes were assembled into songs. The responses of out-of-sight receivers demonstrated that these syntactic differences were meaningful to conspecifics. Our study provides the first evidence of referential signalling in a free-ranging ape species, based on a communication system that utilises combinatorial rules.




These cages do give the gibbons some room to swing around as you can see in the video below, but they are pretty dreary.





Fortunately, the "gibbon island" is scheduled to open later this year. I'm assuming that all the gibbons will get out of these old cages and onto the islands.






Sunday, March 15, 2009

Externalities, Time, and Why the Public Interest Often Loses Out

The Gist:

On any given issue, 'the public' interest is diluted by the many, many issues out there in which everyone has a small, but real interest. Each person is affected in a relatively small way by most decisions. Except for a few special interests that will be greatly benefited or harmed by the new policy or statute or action.

Most people say: "The variance to allow an apartment building in a single family home neighborhood doesn't affect me because I live far from there." "The changing of school boundaries in that other neighborhood won't affect my kids." So we do nothing, until it happens near us. But then no one else comes to help us out, because they aren't affected.

So the few highly affected people spend a lot of time and money to pursue their vested interest, while the public-at-large is either unaware of the issue or sees the impact as minimal.

But collectively, all those nibbles (and sometimes big bites) into the public interest, have a large impact and soon there is nothing left but a bit of core and maybe a few seeds of the public interest. Those seeds may dry up or may be nurtured to bear more public interest fruit in the future.


The Long Version

Mountain View Forum has an important post today on the dumbing down of Title 21 - the land use planning section of the Anchorage Municipal Code. There's a chart which shows how public space requirements for developers have, year after year, been watered down until they no longer exist. And how private open space has shrunk to almost nothing.

There are pictures of this kind of development springing up in Anchorage. Anchorage will be voting for a new mayor in less than a month. Read the post and start developing questions to ask mayoral candidates.

But why does this sort of thing happen?

"The public interest" is a vague phrase. It refers to a theoretical communal best interest. The dominance of the market system in the US society has led to the point where some people deny that there is such a thing as a communal interest. After all the dominant economic and political theories in the US have offered a story that posits such a communal best interest is the result of everyone fighting for their own personal interests.

But except for the most extreme anarchists, everyone seems to find something that is a communal public interest. Minimally it is national security or public safety. And, of course, individuals can't buy roads and bridges so we build those collectively too. And one of the most revered institution in the US - the various branches of the military - are highly communalized organizations where people defer many of their personal freedoms to a perceived collective public interest that they serve. Even to the point of giving their lives for that greater public good.

So, why does the public interest often lose out? While there are many factors, there's one that is structurally pretty basic to the problem, though articulating it isn't quite so simple, but I'll try.

"The public interest" is something that we all enjoy (or lose) collectively. There are many things that we have a collective public interest in:

Clean air
An educated, active, and responsible citizenry
A safe environment (safety from crime, dangerous situations, health hazards, terrorists,etc.)
As convenient means of transportation as possible
A monetary system that enables us to raise money to buy a house, start a business, pursue an education, etc.
Protection of collective goods - public recreation areas, our wild resources like salmon, natural resources, cultural heritages, etc.

I'm sure you can all think of other things that we enjoy collectively, but individually could not create, buy, or protect. In Anchorage we have some unique collective goods - easy access to wilderness, spectacular scenery, wildlife that connects us to nature in special ways, lots of space for each person, to name a few.

But the problem with collective goods include:

1. We each have many of these collective goods to enjoy and protect, too many for each of us to monitor on a regular basis.
2. Many of these things we take for granted and don't even realize how much we cherish until we lose them.
3. There are people with very specific interests in personal gain which often conflicts with our collective public interests.
4. These people stand to gain considerably (in the case of open space, developers will make more profit from their investment) if they are allowed to diminish the collective good.
5. Thus, these people are focused on a very specific issue where they have a highly concentrated vested interest.
6. While most people's collective public interests are so widely dispersed that they can't track what is happening in every area.

Thus individuals focusing on their own private benefit spend more money and time in pursuit of their interests, the side effect of which is to lessen our public collective good. Often these are nibbles at the public good, which, collectively, over time, result in significant loss. Anyone who has lived in Anchorage for 20 years or more has seen how our views of the mountains keep disappearing as open space is filled in with larger and larger buildings.

There is a name for this in economics. Externalities.  Externalities are identified by market economists as one of the failings of the market system. Tutor2U explains it this way:


Externalities are common in virtually every area of economic activity. They are defined as third party (or spill-over) effects arising from the production and/or consumption of goods and services for which no appropriate compensation is paid.
Externalities can cause market failure if the price mechanism does not take into account the full social costs and social benefits of production and consumption.
The study of externalities by economists has become extensive in recent years - not least because of concerns about the link between the economy and the environment.
Tutor2U goes on to give more details. This is a market version of the axiom often attributed to Oliver Wendell Holmes,
The right to swing my fist ends where the other man's nose begins.
But with externalities, the harm to others is often not immediately or so tangibly noticed.

For instance, if a car repair shop dumps used vehicle oil into a stream instead of paying for the legal disposal of the oil, there is the extra cost of pollution cleanup for the collective public, but that shop's costs are reduced. So they can charge less, hurting shops who pay the price of legally and safely disposing of waste. The rest of us collectively pay for the clean up. And we may individually pay for the health side effects too. And legitimate businesses may lose customers.

If a new development of 200 housing units is built, there will be additional traffic in an area, greater demand on the local school, loss of the vegetation and open land which served to clean the air, buffer noise, and serve as a natural drainage system, among other things. All these problems place extra costs on the collective public good as well as on neighbors whose basements may be flooded, so that the developers actually do not have those costs as part of their costs and so can sell the units for less than the actual total costs.

Determining the costs of externalities is something that economists and others have worked on and can calculate with some, but not complete accuracy. What happens, though, is that the developers have a vested interest in changing the law to minimize the requirements for them to absorb these externalities as part of their costs. So, after the initial public interest and excitement over a land use planning document is over, the developers continue to pick away at those provisions that serve the public interest and cut into their profits. The public is generally unaware, or their individual personal loss may seem relatively small compared to other issues, and so they don't keep track, and the laws get changed. And one day that buffer of trees they thought was protected by the Municipal Code is gone and their backyard looks into a parking lot.

That's why we have public interest groups, where a group is dedicated to keeping watch of the public interest in a specific area and warning people when that area is in danger. Such groups are all over the political spectrum from the National Rifle Association and the National Right to Life to the American Civil Liberties Union, the Daughters of the American Republic, and People for the Ethical Treatment of Animals.

Some people say there is no such thing as the public interest. Others that there might be, but it can't be measured. Or that there may be a public interest but 'public interest groups' are all seeking their own private interest. There are legitimate questions about details, but I would argue those organizations that work on behalf of the public good and that do not gain any benefit that isn't available to everyone else, more or less falls into the public interest group category. More or less allows for some disputes on the edges, but not much in the center.


So, go to the Mt. View Forum website. Read the post. Look at the pictures and the table. Write your questions, and send them to all the mayoral candidates.

Some questions I have for candidates include:

How do you calculate the cost of loss of views, loss of sunlight (from tall buildings on the south of your property), increase of traffic and noise, loss of animal habitat and drainage, of new developments?

How do you propose to raise money to deal with the externalities (side effects) of the changes in Title 21 over the years? New taxes?

At what point do you think that the quality of life in Anchorage will be so degraded by increased traffic, loss of public space, loss of wildlife, etc. that we are simply a colder version of Seattle and Los Angeles?

Given what we know about the need to change to sustainable living, the effects of global warming, and Alaska's inability to feed itself because of the short growing season and the limited amount of wild game per capita, how many people can a place like Anchorage hold ultimately?

What plans do you have to make Anchorage more energy and food efficient, and increase our reduce our dependence on Outside suppliers? (I recognize that we will always be dependent, but to what extent can we be more self sufficient? And how do we do this?)

I write this from northern Thailand where, in a serious emergency, a huge portion of the population could sustain itself by growing their own food and simply go back to less oil dependent machinery. But Thailand is also a place with almost no zoning and officials who are easily persuaded to look the other way if someone wants to violate what little there is. And the delightfully wooded neighborhood I live in - a mix of large houses as well as small ones - is being seriously degraded by the sprouting of more and more high rise apartments, flooding the tiny alleys (they really can't be called streets) with more and more traffic and noise.

Anchorage needs to have a healthy balance between reasonable development and reasonable environmental protections. Right now, those who do the developing stand to make immediate and significant profit while those who value the natural environment do not stand to profit monetarily from their stance. So that means that the odds are stacked in favor of the developers. Unless the rest of us become vigilant in protecting the factors that make Anchorage a special place with qualities that no longer exist in the rest of the United States.

A Day at the Chiang Mai Zoo

[Sunday - well looked at my watch and it's really Monday, 12:45 am Thai time]

We were out of the house at 7:30am. Unusual for us, but it was cool outside, I was awake, and we needed to just get out. We biked over to the University of Chiang Mai reservoir. From there we could hear the gibbons howling at the zoo. We've never been to the Chiang Mai zoo. It's close to our house, but I have ambivalent feelings about zoos. The LA County zoo was an important part of my childhood. I got to see real live elephants, bears, lions, and tigers as well as monkeys and all the rest in person. It helped instill in me a love and knowledge of animals I could not have gotten any other way. But animals shouldn't suffer for our education, and certainly not for our entertainment.

So we decided to go. As zoos go, this is not a bad zoo. J hasn't been walking that much because she uses her bike and she misses walking. The CM zoo has lots of room to walk. There are large areas of natural forest. We had lunch on an overlook with a delightful breeze. Below are some of my new friends.

As nice as the rhino's cage was, it just wasn't big enough for an animal which the sign said could go 55 k/hour. And waving his head back and forth just didn't look like mentally healthy behavior. But I'm not a rhino expert, maybe they do that in the wild too.



It feels like cheating to take pictures of birds that are in cages. But I've worked this out in my own head. Pictures in birdbooks are usually one bird, from one view, at one time of the year. The more pictures you see of the same bird, the easier it is to recognize it. The zoo's generally too tiny cages allowed me to take some decent bird pictures. But they aren't good for the birds.  The exception was the giant aviary. It was huge with monster trees inside.


There are lots of different types of hornbills in Thailand. In 2007 we saw and heard wild hornbills at Khao Yai National Park. You can see and hear one at the link.


This is the crested serpent eagle. I was lucky enough to catch a wild one on the way to work a month or so ago.



The gibbons didn't look too happy in their cages. I'll add some video and audio if I have time. But there are three gibbon islands that one of the workers said would be open in a few months. Then they will be out of these awful cages, but they still won't have enough room for gibbon life.

An unexpected treat was to see superman.







This elegant creature is a Lady Amherst Pheasant. There were several in an earlier cage, several in a large aviary that we walked through without wire between us and the birds, and this one. I'd rather a picture without the wire, but this was simply the best shot I got. And you shouldn't forget this is a zoo. And these animals are confined to prison.


Like the white crested laughing thrush (right) which we see flying around in the wild. This just isn't enough room. We think the other one is a Greater Necklaced Laughing Thrush. We're aren't absolutely sure, there wasn't a sign, but it looks like that in the book, though there is red on the one in the book.


All the big cats looked really healthy.




Most peacock pictures are from the front. So, here's from behind. This would be pretty impressive if we didn't know what was on the other side.



One of my many favorite animals. This one is not as well known as a lot of animals. It's a tapir from south America.



We managed to get home by 5 pm in time to contact Matt who was meeting us for dinner at the organic food party. That too was fun and interesting, and I'll try to post on that later. Try I said.

Saturday, March 14, 2009

Yuzo Sings

There was a flier in the shop where we had the strawberry smoothies. Doc pointed it out. A concert Friday night. I could make out that it said, besides the time and location,
60 minutes
60 years
I figured the concert would be sixty minutes long, but didn't know what the 60 years meant. So last night I went after work - it was close by. J had gone off to Tai Chi and I hadn't expected it to last long. But the music didn't start until 7:30. It was at a house that had a coffee shop attached. There was food and drinks. And I met some Thais my age who were academics and also working on the same issues we're working on.

So, here's the video. Be warned - both the video and the sound are from my little Canon Powershot. On the one hand, being able to capture anything with such a small camera still amazes me. On the other hand, it was dark and the video is poor and the sound doesn't do the musicians justice at all. But you can get a sense of the evening. There's a bit of Dan Bern in the air.

Yuzo sings in Thai, Japanese, and English, though you have to listen closely. See if you can hear him singing about democracy, freeing Aung San Suu Kyithe Burmese (Pamma in Thai) people, and the Tibetan people.

Yuzo is Japanese but I was told he has been coming to Thailand every year for 30 years. He turns 60 this year, so that was the 60 years.

And I put the animation skills I learned last fall to use. It took most of the day, what with my computer pretty full and having to ditch old video to have enough space to save things, even to work the animation in photoshop at times. Anyway, if you look closely - you only get about five seconds - I have a bit of the Thai change into English. But don't blink or you'll miss it.

Friday, March 13, 2009

โฉนดชุมชน Chanot Chumchon Form of Community Ownership

I understood most of the words in the videotape I took (I'll get it up eventually, still waiting on advice on the translation). I didn't necessarily understand how they all fit together. Then there were words I didn't understand. A couple were easy to look up, but โฉนดชุมชน didn't quite make sense. I understood ชุมชน (choomchorn)** or community (though that word has a variety of meanings in English, but it's a word used often here to describe the collective spirit and physical place of the villages my NGO* is associated with.)

โฉนด is defined by thai2enlish.com as
title deed ; title deed to a piece of land


Try to think of a word to use to put those two together. As I discussed this with Swe yesterday over strawberry smoothies, the idea that seemed closest to something that we know in the US was a condo association, where people own the individual condos privately, but own the building, grounds, swimming pool, etc. collectively. Everyone has to agree on some sort of organizational fee to pay for the collectively owned parts of the property. They also have to agree on maintenance and new developments they might want to build.

Well, today, Mi (photoshopped a bit in the pictures) was in the office and I showed him the video and the words I was having trouble with.
He started drawing and writing to explain what chanot chumchon means. And it is something like a condo bylaws/agreement. So let me try to flesh out what I understood him to be saying. (That means, take everything you read next with a grain of salt.)

He started drawing a picture. And then he said a Chanot ChumChon needs five things:

1. Land - they need a piece of land for a group of families I asked how many but it seems to be flexible. He drew 11 on the picture, but said it could be from about 50 to 100 families. Smaller ones exist. So each family has rights over its own piece of land but there are also community rights over the whole larger piece.

2. There's a committee which has the responsibility to look after the everything. The members are representatives of all the farmers who maintain the agreement of the farmers, and are representatives to deal with the government. They develop the plan for what the Group is going to plant, for things like irrigation, and other communal needs. If there is a bigger Group, there might be three committees, a main committee, a management committee, etc. Committees have five to ten people.

3. ระเบียบ this translates as rules, order, regulation. If we use the condo association analogy, it would be something like the by-laws that govern how decisions are made and the structure of the organization.


4. A fund. The Chum Chon needs money to take care of the communal expenses. The group gets money through
  • ลงขัน Member contributions - I just wrote about this term at the end of the post on Tricky Translations.
  • ทอดผ้าป่า Another tricky term. It literally means "fried clothes forest." (Besides 'fry' ทอด can mean to cast or drop which is the meaning here, as in leaving cloth in the woods. People often make offerings of material, especially for monks' robes.) Swe helped explain it to me today. If a wat (temple) wants to build a new addition. They might send out letters to everyone asking for donations of any size. And you would get your name somewhere at the new structure depending on how much you gave. So this category is for fundraising activities and I suspect it's not too different from fundraisers that any US house of worship or school might have including things like cookie sales and raffles. The ChumChon would do Thai versions of these sorts of money raising activities.
  • Money from local or federal government funds (such as the land bank) for specific projects. This might be support for schools and a health clinic as well as information on various agricultural techniques.

The money is used for communal improvements - irrigation systems, water and sewer, etc.


5. Government support - Like any local community, the Chum Chon needs assistance for schools, health care (small government health clinics), and ways to assist when prices drop below a basic price. Of course, public schools and public health clinics are things people in local communities in the US expect from government too. And US farmers are also protected by various price support programs.


So that's a general overview of โฉนดชุมชน Chanot Chumchon. Don't rely on this too heavily, but it should give you a reasonable head start on understanding this concept.

*I've explained this numerous times on the blog, but I realize there may be people who don't know this acronym who haven't been here before. And I don't like documents full of acronyms. It stands for Non-Governmental Organization and would be called a non-profit in the United States.

**Trying to write out Thai words in western script is tricky. There are different standard phonetics systems, but they only are helpful if you understand the sounds each letter is supposed to represent. So I've tried to make it as close to what would make phonetic sense to a US English speaker. Choom rhymes with 'room.' Chon rhymes something between 'tone' and 'torn.' Of course it also depends on who's speaking. In the tape, the speaker says something that sounds like choomachon.

Thursday, March 12, 2009

Translation is a Tricky and Sometimes Delightful Activity

I have a video tape of one of the farmers explaining in Thai what they were doing in Bangkok. I already put up one video tape of him speaking in Hmong. But for the Thai one I want to have a translation. I've got it pretty much translated, but I'm waiting on a few people to confirm parts I wasn't sure of.

I learned when doing research in China that translation is tricky.
  • First, some words just don't have English equivalents. There are words that are similar, but don't convey the original meaning. The concept simply has not been captured by a single word in English. For instance, the formal and informal versions of 'You' in French and German, or the distinction between the word for "I" used by a woman and the one used by a man in Thai. These are still easy to understand, but the question for the translator is whether to just say "I" or "you" or to try to explain the subtlety. Other words, like

  • Second, there are words that can be translated, but the cultural context is so different that the English reader would understand something very different from what the original speaker meant. For instance, 20 years ago in China, 'work unit' had connotations very different from what someone in the US might conceive. Just as we get health insurance through work, at that time in China, people got pretty much everything they needed - housing, use of vehicles, access to things like use of vehicles, and many commodities people in market economies would buy in the market place. Work units also needed to give permission for travel and even to get married. So, just translating 'work-unit' really didn't convey the significance of that word to people not familiar to China then. I would hasten to point out that things have changed a lot in China and work-units are no longer so significant in people's lives as they were before the market reforms. But while there is a lot of private housing available now in large cities, work unit housing still plays a big role.

  • Third, translators might not translate your questions correctly if the translator thinks they are culturally inappropriate. In those cases you get answers that seem strange, because some variation of your question was asked.

In any case, there were a couple of terms that seemed like they needed more than a one word translation. A key one - โฉนดชุมชน (Chanot chumchon) - left me scratching my head and so today, Mi explained it to me and I'll do a post on that. But in the explanation, he used the word

ลง ขัน long khan which thai2english.com translates as
[ V ] contribute ; offer money ; take a share in the expenses
and I'm probably going to translate as 'member contribution' with a link to this post.

But when I looked at the meaning of the two words ลง and ขัน, I couldn't understand how that got to offer money or take a share in the expenses.

ลง translates as:

  • get down ; get off ; go down ; decrease ; drop ; fall ; reduce ; descend ; put down
  • down ; downward
  • write down ; note down ; register ; publish
  • ขัน translates as:
  • amusingly ; funnily ; ridiculously ; absurdly
  • bowl ; water dipper
  • crow ; coo
  • laugh ;
  • tighten ; screw tight ; wrench
  • So how does that get to contribute? This is where the 'delightful' part of translation comes in. The relevant term here for ขัน is 'water dipper'. As Mi explained it to me, you have your water dipper filled with water and you lower it into the communal water bowl. Or you take your money out of your pocket and put it into the communal pot.

    And suddenly it makes a lot of sense.

    [Update later that day - there was a water dipper at the gathering I went to tonight, so I was able to add in this picture.]

    Organic Strawberry Smoothies

    Today, Swe took J and me to a little coffee shop - Nada - nearby for organic strawberry smoothies. The strawberries were grown in his village.


    Yesterday we talked to our friend Jeremy in Anchorage via Skype. So Swe had to practice his English with someone new. He also helped me to translate the words I had trouble with in a video I want to post.


    This is Nada making another smoothie.

    So today, Swe had downloaded Skype onto his computer and we practiced using it. While we were doing that, my daughter skyped us from Seattle. In less than a month, Swe will be in Japan at the Asian Rural Institute and will have to speak English most of the time.

    Wednesday, March 11, 2009

    News that really isn't New

    Sometimes I get google search terms that tell me that something has happened. Today I got a couple of google searches about Beverly Masek. So I checked out what else the googler found and got to this Anchorage Daily News headline.

    Masek to plead guilty to bribery charge


    The only question was whether she would plead or go to trial. The prosecution is much more interested in getting people to plead. That way they don't have to risk a jury, they don't have to work so hard presenting the evidence, and they don't have to expose what they know and how they operate so publicly. But we knew that Masek was in their sights. This was a sad situation all the way through. As the article says,

    Prosecutors wrote that they expect Masek to plead for a further reduction in her sentence, citing "alcoholism, financial and emotional distress, and/or situational depression due to her divorce."
    This was someone who just wasn't legislative material. She had too many personal issues to deal with. It's an example of why knowing about a candidate's personal life is important for voters, despite what candidates say about this.

    And let's look carefully at campaign ads again. Candidates themselves raise the issues they think will help get them elected - their families, their hobbies, etc. It's just when the media bring up issues like their alcoholism that they argue that personal issues are off limits. Which brings us to the other headline today that wasn't at all unexpected.

    Palin's daughter, boyfriend break up

    Alaskans knew precious little about the Palins' family life other than basics. The authorized biography gave us the good spin on things, but not too many people read it until she was nominated for VP. And then candidate Palin brought her whole family onstage to tout her son's enlistment and pending duty in Iraq and her daughter's pregnancy and future marriage. No one I talked to had any illusions about the couple's interest in living together happily ever after. Don Mitchell wrote a withering piece at Alaska Dispatch [that AK Dispatch link no longer works, so I've linked to a copy of the piece on Huffington Post] giving advice to Levi's parents on how to negotiate with the McCain-Palin team for payments to stick around until after the election.

    So this too was news as unexpected as, "Today is the first day of Spring." (Well, in a little over a week you can say you already read it here first.)

    Somchai Neelapaichit has been missing since 12 March 2004

    Unfortunately, this discussion was held in Bangkok and we were back in Chiang Mai so we couldn't go. But it sounds like something a lot of people should know more about. Didn't I read something about the Thai Army Chief denying that there were any American torture prisons in Thailand recently?




    Working Group on Justice for Peace presents

    On the 5th Anniversary of the Disappearance of Somchai Neelapaichit
    A Panel Discussion


    Wednesday, March 11, at 8:00 pm
    No cover charge

    (including screening of the documentary film 'Human Rights' at 7:15 pm)

    Somchai Neelapaichit has been missing since 12 March 2004, when he was last seen in Bangkok being forced into a car by a group of men. He was Chairman of the Muslim Lawyers Association and Vice-Chairman of the Human Rights Committee of the Law Society of Thailand at the time of his disappearance, when he was also representing five Muslims accused of terrorism-related activities in the Southern provinces. Five years on, the investigation into the circumstances of his enforced disappearance remains incomplete and the whereabouts of his body is still unknown. His wife and four children remain in the dark as to what happened.

    On 12 January 2006, the Criminal Court convicted a senior police officer of coercion and assault – but not of the enforced disappearance itself – and was sentenced to three years imprisonment despite evidence presented at trial indicating that a more serious crime was committed. The police officer was released on bail pending his appeal, which is still outstanding.

    The fifth anniversary of a person's disappearance takes on particular significance in Thailand as at this point the person is considered legally dead under civil law. The series of events commemorating Somchai Neelapaichit's disappearance will highlight the continual pursuit of truth and justice of this particular case, underscore the abhorrent nature of enforced disappearances, and represent public and high-profile efforts at seeking justice for an emblematic case in the fight against impunity in Thailand.

    Speakers will be:

    - Mrs. Angkhana Neelapaichit
    - Kraisak Choonhavan
    - Justice Elizabeth Evatt



    Foreign Correspondents' Club of Thailand
    Penthouse, Maneeya Center Building
    518/5 Ploenchit Road (connected to the BTS Skytrain Chitlom station)
    Patumwan, Bangkok 10330
    Tel.: 02-652-0580-1
    Fax: 02-652-0582

    E-mail: info@fccthai.com
    Web Site: http://www.fccthai.com

    Thanks to the person who sent me the email.

    Lotus


    The petals open
    Softly glowing, too soon gone
    Like the setting sun