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Monday, February 25, 2008
๋ีMonday - random shots
I got a good look at a Koel this morning. It had been kuuuuwow- ing in the tree, but I couldn't see it. Then it flew out and over the building. Unmistakable. But gone to fast to even think about the camera. I pass this temple on the way to work. It's Wat Pa Daeng, where we went to Macha Bucha. Then you saw the stais from the top.
As we got into the pickup to go for lunch, I was told that the vegetarian restaurant we'd been to before was closed because of Macha Bucha. So we went to another vegetarian restaurant north of the Chiang Mai University campus. By the main entrance.
It was really good - B160 - a little over a dollar a piece.
I took this picture to help me remember where this place was. That's the entrance to Chiang Mai University in the background,
And this T shirt was for sale in a shop next to the restaurant.
At the office I'm working on a seminar to kick off my actual management coaching - I'm working on a Keynote (Mac's powerpoint) presentation. This allows me pictures, the words written to help people understand them better, as well as Thai words for key terms that I can't remember, because I never knew them. While I'm not a Powerpoint fan in general, if you do it right, especially when there are language barriers, the written word helps considerably, as will the Thai words and the visuals.
On my way to work and back, I pass this huge property with two houses that you can see from the road. We stopped at my apartment on the way home after lunch so they could see it. They thought it was overpriced. But we went back by the large property, so I pointed it out. It belongs, they gold me, to former prime minister Thaksin's younger brother. Thaksin was ousted by a military coups and exiled. Rumors say he's coming back soon, now that his party won the last election.
Here's a glimpse at the main house
And this is the front gate.
Sunday, February 24, 2008
Organic Strawberry Party
Monday, February 25, 1:30am
I went to an organic strawberry party last night (Sunday). All the food had some sort of strawberry connection.
Even the miang kam, a northern Thai specialty, had a strawberry accent in the sauce. And along with all the traditional foods you wrap in the miang leaf (ginger, lime, coconut, hot pepper, peanut, onion, and dried shrimp) there were pieces of strawberry too. This is a favorite treat of mine from the old days which is getting harder and harder to find these days.
I went to an organic strawberry party last night (Sunday). All the food had some sort of strawberry connection.
M. on the left is a volunteer in the compound where I work and one of the hosts for the evening. The man on the left was the main cook.
Even the miang kam, a northern Thai specialty, had a strawberry accent in the sauce. And along with all the traditional foods you wrap in the miang leaf (ginger, lime, coconut, hot pepper, peanut, onion, and dried shrimp) there were pieces of strawberry too. This is a favorite treat of mine from the old days which is getting harder and harder to find these days.
Recently married, she's not a Thai, but an American of Philippine heritage working for an NGO here, and he's meditating.
And mostly a lot of people, Thai, American, French, Dutch, Irish (that I was aware of) working in various NonGovernmental Organizations - mostly related somehow to organic farming and/or sustainable farming got a chance to talk and eat great food. All in support of organic strawberry growers in nothern Thailand.
Saturday, February 23, 2008
"the only thing wrong with tainted money is there tain't enough of it"
The title comes from the Grantsmanship Center News by way of Mike Burns raising the question "when is tainted money "keepable"?
The topic comes up because of Phil Munger's letter to the Anchorage Symphony about tonight's (in Anchorage it should be happening as I start to write) concert underwritten by Exxon/Mobil and the Association's custom of asking the audience to applaud the donors. Phil felt that since Exxon hasn't paid the plaintiffs in the 1989 oil spill case and that the final arguments are going before the Supreme Court this week, that rather than applaud, they should ask the audience to observe a moment of silence for those plaintiffs who have died waiting for their settlements. [Note: Munger isn't just some crank off the streets. He's a professor of music at UAA who has composed a number of serious musical pieces, at least one of which, I believe, the Anchorage Symphony Orchestra has premiered.]
The letter Munger got back said, "While some organizations exist to engage political and economic issues, that is not the Anchorage Symphony Orchestra's mission."
It was also my intent when I started this blog to stay out of political issues. However, it became clear to me that to say nothing was to support the status quo. To accept Exxon's money and then to ask the audience to applaud Exxon is a political act whether the Orchestra wishes to acknowledge that or not.
The question then is whether there is anything wrong in that. First, is the money 'tainted.' Second, must all tainted money be declined?
Looking for guidelines on this topic was interesting. I couldn't find much in the way of guidelines for declining charitable contributions.
Jewish law has thoughtful guidelines for giving charity.
The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity, from the least meritorious to the most meritorious, are:
1. Giving begrudgingly
2. Giving less that you should, but giving it cheerfully.
3. Giving after being asked
4. Giving before being asked
5. Giving when you do not know the recipient's identity, but the recipient knows your identity
6. Giving when you know the recipient's identity, but the recipient doesn't know your identity
7. Giving when neither party knows the other's identity
8. Enabling the recipient to become self-reliant
These guidelines really were developed for individuals, not corporations. They suggest that the most meritorious giving is when the giver doesn't know who gets the money and the receiver doesn't know where the money comes from. And the money helps move the recipient to self-reliance. So, ideally, Exxon-Mobile would have, under this standard, given money to a third party who would give the money to the Orchestra without the Orchestra knowing the source or Exxon knowing who got it. And it would be given in such a way that it would help the Orchestra become self sufficient.
Of course, this is a high standard. Orchestra board members and donors would all tell you very little money would be donated on those terms. But that also means that they aren't doing it simply to be good citizens and because they believe in the orchestra. If they want their name on it, it means Exxon's (and others who give) purpose is to be seen as an organization that supports the community. The intent is to improve its image. And there is nothing wrong with that.
But what guidance is there for organizations for evaluating whether money is 'tainted' or not? It's hard to find.
Politicians decline money, or give it back, if they think accepting it would lose them votes. From MSNBC
Ethics of receiving organ donations revolves around whether donors risk their lives because of their poverty to the benefit of wealthy receivers. This is a clear moral decision that is in opposition to market rules - let the buyer and seller make their own deal. Of course, the ideal market assumes the buyer and seller have an equal ability to walk away from the deal.
Department of Interior has a list of prohibited sources of donations
D. Prohibited Sources
1. Departmental agencies, or employees on behalf of their agencies, should not accept (or solicit or accept under a cooperative Foundation program) donations from persons and entities who:
(a) Have litigation pending with, or have or are seeking to obtain a contract, lease, grant or other business, benefit or assistance from the agency that would receive the donation.
(b) Conduct operations or activities that are regulated by the agency that would receive the donation.
(c) Appear to be offering a gift with the expectation of obtaining advantage or preference in dealing with the Department or any of its agencies.
These are really conflict of interest issues, concerned with whether the donations affect agency decision making or appear to, not with whether the money is tainted.
This is similar to the James Beard Foundation Code of Ethics which discusses donors' rights and discusses avoiding donations from suppliers and others with business with the Foundation that might bias business decisions. But they don't talk about dealing with tainted money.
Blind trusts are one option so that one does not know where the money is coming from. Here's a Maryland ruling about a judge setting up a blind trust for his legal defense. But once again, here the purpose is to avoid bias or compelling donors to give, not with whether the money is tainted.
The one article I found that dealt directly with the question of accepting tainted money was again using Jewish law, discussing the Marc Rich pardon case. Rabbi Chaim Steinmetz identifies three problematic aspects of receiving charity from questionable sources:
1. Accepting Charity from Disreputable Figures
2. Charity With Ulterior Motives
3. Speaking on Behalf of a Donor: Corruption or Advocacy?
The Orchestra, like most non-profits, needs money. Large corporations have lots of money. So the Orchestra has to wrestle with the question of whether they should take money from an organization that first soiled Alaska with the biggest oil spill we have ever had, and second, has fought the court judgments for almost 20 years, leaving plaintiffs without the payments the courts ruled for them. Of course, Exxon has every right to take this to the Supreme Court. And I'm sure there are people on the Orchestra board who are fully supportive of Exxon's actions in Alaska.
You could make a good argument for accepting the money, even money from someone with a disreputable past. If someone has amassed a great fortune, through questionable means, should they not be allowed to try to make some amends by giving it away later on.? But if that is what they are doing, the charity receiving the money could set conditions for accepting it. According to the Jewish guidelines it would be better to give it away anonymously. Without the recipient even knowing where it came from.
Ideally this would be a blind trust for donors so that they don't know where the money went and the receivers don't know where it came from. And gifts that make the non-profits more independent of future donations would be the best.
But Exxon doesn't fit into the reformed sinner category. They plea before the Supreme Court this coming week, I believe, to appeal the judgment made in the oil spill nearly 20 years ago. Even the State of Alaska and several living former governors have briefs in opposing Exxon on this
One story that explains corporate giving as honest interest in improving the communities where they live. And I'm sure there are Exxon employees who believe this story. It's in their moral interest to believe they work for a good, ethical company. But just like large corporations want politicians to need lots of money so that they can have influence on them, having financially starved non-profits makes it possible for large corporations to launder their reputations, cheaply.
And at the Anchorage Symphony Orchestra washing away oily memories comes pretty cheap. To get into the Maestro's Circle, the highest level of donor according to their website costs a mere $1500 or more. Even I could afford that if I really, really loved classical music. In contrast, the Anchorage Opera has four levels above that:
Do we applaud those who worked hard last year and gave ten cents to the Orchestra, the same percentage of his net profit that Exxon gave?
A lot of people have complained about how Anderson, Kott, and Kohring took money from lobbyists in return for favors. All three have said, in their own defense, "The money didn't change how I voted or what I did. I already believed in these causes." But most of us know it was wrong.
And we've all (except Ray Metcalfe) winked and nodded at the money our Congressional delegation has brought home. And we know that it is no coincidence that Exxon is getting itself applauded at the Atwood Center the same week it is announcing "a new project to develop and produce hydrocarbon resources from the Point Thomson field on the Alaska North Slope" and just before the US Supreme Court will hear its appeal on the Prince William Sound oil spill.
So it seems that Munger is asking the Orchestra to ask itself what they are willing to do to get Exxon's money? He didn't ask them to give it back. He only asked that they not have people applaud Exxon this week in Alaska. But hey, I've got a dime I'm willing to contribute, that's a larger percent of my income than Exxon's donation was of its income. Will you read my name and ask for applause for me too?
The topic comes up because of Phil Munger's letter to the Anchorage Symphony about tonight's (in Anchorage it should be happening as I start to write) concert underwritten by Exxon/Mobil and the Association's custom of asking the audience to applaud the donors. Phil felt that since Exxon hasn't paid the plaintiffs in the 1989 oil spill case and that the final arguments are going before the Supreme Court this week, that rather than applaud, they should ask the audience to observe a moment of silence for those plaintiffs who have died waiting for their settlements. [Note: Munger isn't just some crank off the streets. He's a professor of music at UAA who has composed a number of serious musical pieces, at least one of which, I believe, the Anchorage Symphony Orchestra has premiered.]
The letter Munger got back said, "While some organizations exist to engage political and economic issues, that is not the Anchorage Symphony Orchestra's mission."
It was also my intent when I started this blog to stay out of political issues. However, it became clear to me that to say nothing was to support the status quo. To accept Exxon's money and then to ask the audience to applaud Exxon is a political act whether the Orchestra wishes to acknowledge that or not.
The question then is whether there is anything wrong in that. First, is the money 'tainted.' Second, must all tainted money be declined?
Looking for guidelines on this topic was interesting. I couldn't find much in the way of guidelines for declining charitable contributions.
Jewish law has thoughtful guidelines for giving charity.
The Talmud describes these different levels of tzedakah, and Rambam organized them into a list. The levels of charity, from the least meritorious to the most meritorious, are:
1. Giving begrudgingly
2. Giving less that you should, but giving it cheerfully.
3. Giving after being asked
4. Giving before being asked
5. Giving when you do not know the recipient's identity, but the recipient knows your identity
6. Giving when you know the recipient's identity, but the recipient doesn't know your identity
7. Giving when neither party knows the other's identity
8. Enabling the recipient to become self-reliant
These guidelines really were developed for individuals, not corporations. They suggest that the most meritorious giving is when the giver doesn't know who gets the money and the receiver doesn't know where the money comes from. And the money helps move the recipient to self-reliance. So, ideally, Exxon-Mobile would have, under this standard, given money to a third party who would give the money to the Orchestra without the Orchestra knowing the source or Exxon knowing who got it. And it would be given in such a way that it would help the Orchestra become self sufficient.
Of course, this is a high standard. Orchestra board members and donors would all tell you very little money would be donated on those terms. But that also means that they aren't doing it simply to be good citizens and because they believe in the orchestra. If they want their name on it, it means Exxon's (and others who give) purpose is to be seen as an organization that supports the community. The intent is to improve its image. And there is nothing wrong with that.
But what guidance is there for organizations for evaluating whether money is 'tainted' or not? It's hard to find.
Politicians decline money, or give it back, if they think accepting it would lose them votes. From MSNBC
Jack Abramoff has already pled guilty and many politicians, including President Bush, are rushing to return money linked to the disgraced former lobbyist.The decision is made, not on moral grounds, but practical grounds.
Ethics of receiving organ donations revolves around whether donors risk their lives because of their poverty to the benefit of wealthy receivers. This is a clear moral decision that is in opposition to market rules - let the buyer and seller make their own deal. Of course, the ideal market assumes the buyer and seller have an equal ability to walk away from the deal.
Department of Interior has a list of prohibited sources of donations
D. Prohibited Sources
1. Departmental agencies, or employees on behalf of their agencies, should not accept (or solicit or accept under a cooperative Foundation program) donations from persons and entities who:
(a) Have litigation pending with, or have or are seeking to obtain a contract, lease, grant or other business, benefit or assistance from the agency that would receive the donation.
(b) Conduct operations or activities that are regulated by the agency that would receive the donation.
(c) Appear to be offering a gift with the expectation of obtaining advantage or preference in dealing with the Department or any of its agencies.
These are really conflict of interest issues, concerned with whether the donations affect agency decision making or appear to, not with whether the money is tainted.
This is similar to the James Beard Foundation Code of Ethics which discusses donors' rights and discusses avoiding donations from suppliers and others with business with the Foundation that might bias business decisions. But they don't talk about dealing with tainted money.
Blind trusts are one option so that one does not know where the money is coming from. Here's a Maryland ruling about a judge setting up a blind trust for his legal defense. But once again, here the purpose is to avoid bias or compelling donors to give, not with whether the money is tainted.
The one article I found that dealt directly with the question of accepting tainted money was again using Jewish law, discussing the Marc Rich pardon case. Rabbi Chaim Steinmetz identifies three problematic aspects of receiving charity from questionable sources:
1. Accepting Charity from Disreputable Figures
2. Charity With Ulterior Motives
3. Speaking on Behalf of a Donor: Corruption or Advocacy?
The Orchestra, like most non-profits, needs money. Large corporations have lots of money. So the Orchestra has to wrestle with the question of whether they should take money from an organization that first soiled Alaska with the biggest oil spill we have ever had, and second, has fought the court judgments for almost 20 years, leaving plaintiffs without the payments the courts ruled for them. Of course, Exxon has every right to take this to the Supreme Court. And I'm sure there are people on the Orchestra board who are fully supportive of Exxon's actions in Alaska.
You could make a good argument for accepting the money, even money from someone with a disreputable past. If someone has amassed a great fortune, through questionable means, should they not be allowed to try to make some amends by giving it away later on.? But if that is what they are doing, the charity receiving the money could set conditions for accepting it. According to the Jewish guidelines it would be better to give it away anonymously. Without the recipient even knowing where it came from.
Ideally this would be a blind trust for donors so that they don't know where the money went and the receivers don't know where it came from. And gifts that make the non-profits more independent of future donations would be the best.
But Exxon doesn't fit into the reformed sinner category. They plea before the Supreme Court this coming week, I believe, to appeal the judgment made in the oil spill nearly 20 years ago. Even the State of Alaska and several living former governors have briefs in opposing Exxon on this
One story that explains corporate giving as honest interest in improving the communities where they live. And I'm sure there are Exxon employees who believe this story. It's in their moral interest to believe they work for a good, ethical company. But just like large corporations want politicians to need lots of money so that they can have influence on them, having financially starved non-profits makes it possible for large corporations to launder their reputations, cheaply.
And at the Anchorage Symphony Orchestra washing away oily memories comes pretty cheap. To get into the Maestro's Circle, the highest level of donor according to their website costs a mere $1500 or more. Even I could afford that if I really, really loved classical music. In contrast, the Anchorage Opera has four levels above that:
Sustainers ($2,500-$4,999)Now Exxon's 2007 after tax profits were about $40 Billion. Let's say they kicked in $40,000 (I'm guessing it might not be that much, but it's easier to calculate. Someone making $100,000 before taxes, if I calculated this right, would have to donate 10 cents to donate an equivalent percent of their income. [We're working with a lot of zeros here and it's late, so someone check the math.]
Benefactors ($5,000-$7,499)
Guarantors ($7,500-$9,999)
Founders ($10,000+)
Do we applaud those who worked hard last year and gave ten cents to the Orchestra, the same percentage of his net profit that Exxon gave?
A lot of people have complained about how Anderson, Kott, and Kohring took money from lobbyists in return for favors. All three have said, in their own defense, "The money didn't change how I voted or what I did. I already believed in these causes." But most of us know it was wrong.
And we've all (except Ray Metcalfe) winked and nodded at the money our Congressional delegation has brought home. And we know that it is no coincidence that Exxon is getting itself applauded at the Atwood Center the same week it is announcing "a new project to develop and produce hydrocarbon resources from the Point Thomson field on the Alaska North Slope" and just before the US Supreme Court will hear its appeal on the Prince William Sound oil spill.
So it seems that Munger is asking the Orchestra to ask itself what they are willing to do to get Exxon's money? He didn't ask them to give it back. He only asked that they not have people applaud Exxon this week in Alaska. But hey, I've got a dime I'm willing to contribute, that's a larger percent of my income than Exxon's donation was of its income. Will you read my name and ask for applause for me too?
Gays Depicted in Temple Paintings
From the Bangkok Post:
Mention homosexuality and many Thais will blame it on recent Western influences. Ask Varaporn Vichayarath what she thinks, however, and she would simply smile before providing a list of old temples with murals depicting same-sex courtship.The rest of the story is here.Yes, homosexual courtship between both men and women.
And yes, at temples.
"Contrary to conservative beliefs, homosexuality has long existed in our society, as evidenced by these mural paintings," said Varaporn, a book editor who has researched the topic.
J Should be Taking Off as I Post
Sunday, Feb. 24, 2008 11:15am
The advantage of an early Sunday morning flight is that there's no traffic, it's cool (it says 66F/19C), the monks are out with their alms bowls, and you get to see the sun rise. Our cab was waiting for us when we got downstairs 15 minutes early.
Here's J at the airport. Isn't she beautiful? Even squinting into the rising sun.
From getting into the cab to saying goodbye at the passenger lounge entrance, even getting a lot of red lights, and not taking the short cut through the air force compound, to the passenger lounge took 20 minutes total. It's a three hour flight to Singapore on Tiger Airways, an Australian discount airline I found online. Our son has school break next week so they should have a good time.
I was going to walk back in the cool morning air. If you have the right decal on your windshield, you can go through the air force compound to the airport. It's a direct shot, maybe a couple of kilometers at the most. But the cab didn't so we had to go around the long way, compounded by one way streets that take you out of the way around the moat of the old city center. But the cab driver thought pedestrians didn't need a pass. He was wrong. I thought about hitching a ride with someone who had a pass, but decided to walk the other way.
But I got pestered by tuk tuk drivers and song tao drivers and finally said ok. He dropped me off at the entrance to the soi. A soi is a street off a main street. Alley isn't the right translation. The main street here is Suthep (the name of the mountain, means angel in Thai, and was the Thai name I was given long ago because it is close to Steve.) So we live on Tanon (road) Suthep, Soi 4.
I had the song tao driver (I looked, but don't seem to have a picture of a song tao - it means two rows. It's a pickup truck with a covered bed and in the back are two rows of benches for passengers to sit on. In some places they go on regular routes. I'm not sure if that's the case here, most seem to be for hire like taxis here) drop me off where at the soi entrance on Suthep Road.
After getting most of the way up the soi, I saw the sign announcing our place - Baan Nai lek - and thought I should take some pictures in the early morning light. (It's the white sign on the pole on the left that says 300 meters to go.) It's about a seven minute slow walk up from the main road.
And a little further is the sign for Mi Casa. We're told this is an expensive Mediterranean restaurant. Expensive is a relative term - dishes are B200 - B500 (about $12-15) I was told. One day.
Here's the old house it's in and the hours it's open. Maybe we'll try it for lunch one day.
They're still working on this, though there are people inside in the afternoon. (You could see this building and the white fence in the pic with the yellow Mi Casa sign) Not sure what it is. There's what seems to be a recording studio back closer to the road. You can see our building in the background.
A little closer. Just after I took this picture, a huge rotweiler threw itself against the gate next to me. He was inside the fence.
And here at the entrance to my building are three members of the welcoming committee. There are dogs all over. The ones that bark the most are inside a closed gate. Most just move out of the way. A couple of times dogs have chased the bike a little, but those times people called them back.
And since I haven't posted a picture of my bike yet, I thought I'd get our parking lot. My bike is the green one on the other side of the white barrier.
I was going to have this posted before J's plane took off, but my daughter got skype and called and we talked for over an hour. If you don't know about skype and you make long distance calls, especially overseas, you should know. Two people with skype can chat, talk, and video for free. If you have skype you can also call regular phones for very low rates. The sound quality is usually better and I'm told the encryption is very good too. I'm sure the CIA and FBI will be working on skype calls before long if they haven't already though. Skype.com
I've got a seminar to give next week some time, so that's what I'll work on today. More on that later.
The advantage of an early Sunday morning flight is that there's no traffic, it's cool (it says 66F/19C), the monks are out with their alms bowls, and you get to see the sun rise. Our cab was waiting for us when we got downstairs 15 minutes early.
Here's J at the airport. Isn't she beautiful? Even squinting into the rising sun.
From getting into the cab to saying goodbye at the passenger lounge entrance, even getting a lot of red lights, and not taking the short cut through the air force compound, to the passenger lounge took 20 minutes total. It's a three hour flight to Singapore on Tiger Airways, an Australian discount airline I found online. Our son has school break next week so they should have a good time.
I was going to walk back in the cool morning air. If you have the right decal on your windshield, you can go through the air force compound to the airport. It's a direct shot, maybe a couple of kilometers at the most. But the cab didn't so we had to go around the long way, compounded by one way streets that take you out of the way around the moat of the old city center. But the cab driver thought pedestrians didn't need a pass. He was wrong. I thought about hitching a ride with someone who had a pass, but decided to walk the other way.
But I got pestered by tuk tuk drivers and song tao drivers and finally said ok. He dropped me off at the entrance to the soi. A soi is a street off a main street. Alley isn't the right translation. The main street here is Suthep (the name of the mountain, means angel in Thai, and was the Thai name I was given long ago because it is close to Steve.) So we live on Tanon (road) Suthep, Soi 4.
I had the song tao driver (I looked, but don't seem to have a picture of a song tao - it means two rows. It's a pickup truck with a covered bed and in the back are two rows of benches for passengers to sit on. In some places they go on regular routes. I'm not sure if that's the case here, most seem to be for hire like taxis here) drop me off where at the soi entrance on Suthep Road.
After getting most of the way up the soi, I saw the sign announcing our place - Baan Nai lek - and thought I should take some pictures in the early morning light. (It's the white sign on the pole on the left that says 300 meters to go.) It's about a seven minute slow walk up from the main road.
And a little further is the sign for Mi Casa. We're told this is an expensive Mediterranean restaurant. Expensive is a relative term - dishes are B200 - B500 (about $12-15) I was told. One day.
Here's the old house it's in and the hours it's open. Maybe we'll try it for lunch one day.
They're still working on this, though there are people inside in the afternoon. (You could see this building and the white fence in the pic with the yellow Mi Casa sign) Not sure what it is. There's what seems to be a recording studio back closer to the road. You can see our building in the background.
A little closer. Just after I took this picture, a huge rotweiler threw itself against the gate next to me. He was inside the fence.
And here at the entrance to my building are three members of the welcoming committee. There are dogs all over. The ones that bark the most are inside a closed gate. Most just move out of the way. A couple of times dogs have chased the bike a little, but those times people called them back.
And since I haven't posted a picture of my bike yet, I thought I'd get our parking lot. My bike is the green one on the other side of the white barrier.
I was going to have this posted before J's plane took off, but my daughter got skype and called and we talked for over an hour. If you don't know about skype and you make long distance calls, especially overseas, you should know. Two people with skype can chat, talk, and video for free. If you have skype you can also call regular phones for very low rates. The sound quality is usually better and I'm told the encryption is very good too. I'm sure the CIA and FBI will be working on skype calls before long if they haven't already though. Skype.com
I've got a seminar to give next week some time, so that's what I'll work on today. More on that later.
Labels:
Chiang Mai,
family,
Photos,
Thailand,
travel
Organic and Almost Organic
Today we checked out the twice a week vegetable market that Chiang Mai University's agricultural program hosts. Local farmers with "blotsanpit" (no pesticide, but chemical fertilizer, but, we were reassured by one of the professors from the program, there are no residues in the vegetables sold.) This happens Wednesdays all day and Saturdays until 1.
They even had free lunch. A huge vat of fantastic rice. It was made of rice, taro root, sesame seeds, and peanuts. There were also large pots with different cooked vegetables. We were quickly invited to sit down near the professor who spoke good English. She'd even been to Alaska because she'd written about Alaska's natural resources extraction policy including the Permanent Fund.
And she told us about yet another healthy vegetable place - in the southeast corner of campus, pretty close to where we live. So we walked over there on the way home.
This one is open every day, inside a little building, with air conditioning, and lots of beautiful fruits and vegetables and other products like honey, soap, shampoo, and fruit juices. We loaded up and went home.
Labels:
Chiang Mai,
environment,
food,
health,
Thailand
Walk With Care
Motorcycles and scooters rule Chiang Mai. One person told me that there are busses, but the wait is too long and then you have to walk. Everyone seems to have a motorized two wheeler. There are a few others on actual bicycles. And walking isn't easy at all. And I'm not talking about the weather which has been pleasantly cool and dry. Cool means between high 80s in the day, but down into the mid 60s at night.
Here's what pedestrians face.
Sidewalks are the parking lots of the ruling class.
Does the placement of this phone booth suggest that anyone thought pedestrians were important?
And then there is the issue of crossing the streets. Here there is a continuous flow of cars. There are no crosswalks at most corners and even when it seems like there is a green light, the traffic patterns have cars turning right, then left across where pedestrians have to cross. I have seen a couple places where there were actually lights in the middle of a block that would stop traffic and let pedestrians pass, maybe three of those so far.
And even where there are reasonable sidewalks, like on the Chiang Mai University campus, when you get to the gates going off campus, suddenly the sidewalks stop and you have to walk in the traffic lane to get out.
So, as I was contemplating maybe we should give in and get a motorcycle while we're here, Melissa told me that yesterday a French-Canadian volunteer was killed yesterday in a motor accident where, apparently, a motorcycle was involved.
I have my bicycle and the short ride to work is fairly easy and I could get about town fine. And J is good with her feet. And there are the red little jitney trucks if you have to go further or carry something. And for tomorrow morning's trip to the airport to send J off to visit our son in Singapore - he has school break next week - we ordered a taxi.
Labels:
Chiang Mai,
Thailand,
travel
Friday, February 22, 2008
Wat Suandok - Chiang Mai
Yesterday we walked into the old town of Chiang Mai. On the way we stopped at one of Chiang Mai's many temples. This one has done will by catering to tourists with a yen for a little more serious encounter with Buddhism. They have daily Monk Chats in English and meditation retreats. And they have foot and body massages for
Erick, this pictures for you. I got you the dark green one on the right. It's the Buddha in the picture above, if I understood right.
And when we were back on our way, we ran into this monk from Cambodia who's going to University at the Wat. He spoke really good English and we chatted for 15 or 20 minutes. It reminds me of what I've known, but it's so easy to forget. Monks are just young (and older) men who had their heads shaved and traded jeans for orange robes. Of course, they also have some reason for wanting to become a monk. It was really bright out and so I couldn't see my camera screen too well so I didn't realize his eyes were facing left.
Labels:
Buddhism,
Chiang Mai,
people,
Photos,
Thailand
Thais use the same word for work and party
Friday, February 22, 5:13pm
I've known the word งาน since I first studied Thai. It means work. But it also shows up in words like งานวัด which is a wat festival. But it wasn't until today when I was preparing a Keynote (Mac's version of Powerpoint) presentation for next week in both Thai and English and had to look up the word 'network' which can be translated as ข่ายงาน. (The second syllable is งาน) Thai2English.com (which is making my life MUCH easier) then takes the two parts of that word and translates each.
งาน pronounced ngaan means:
And while I'm speaking of Thai, I mistranslated the word on the sign I saw the other day. I'll make a correction in the post itself too. I said it meant 'safe from poison" and it may mean that , but it isn't exactly the same as organic. It means that no pesticides were used, but they probably used chemical fertilizers. Chiengmai University's agricultural department will have a market Saturday selling pesticide free food.
And making the Thai words larger seems to have messed up the size of the English words, but I don't have time to make it perfect, sorry.
I've known the word งาน since I first studied Thai. It means work. But it also shows up in words like งานวัด which is a wat festival. But it wasn't until today when I was preparing a Keynote (Mac's version of Powerpoint) presentation for next week in both Thai and English and had to look up the word 'network' which can be translated as ข่ายงาน. (The second syllable is งาน) Thai2English.com (which is making my life MUCH easier) then takes the two parts of that word and translates each.
งาน pronounced ngaan means:
- work ; job ; task
- party ; celebration
And while I'm speaking of Thai, I mistranslated the word on the sign I saw the other day. I'll make a correction in the post itself too. I said it meant 'safe from poison" and it may mean that , but it isn't exactly the same as organic. It means that no pesticides were used, but they probably used chemical fertilizers. Chiengmai University's agricultural department will have a market Saturday selling pesticide free food.
And making the Thai words larger seems to have messed up the size of the English words, but I don't have time to make it perfect, sorry.
Thursday, February 21, 2008
Macha Bucha, Wat Pa Daeng, Chiang Mai
The monk we met the other day at Wat Pa Daeng invited us to come for vientien on Macha Bucha, so we did come back. It is the closest wat (temple) to our place.
[Saturday morning: I can't see the video at all on Firefox, but I can on Safari]
After we went out to the main street, got food from various stands, and ate at home.
[Saturday morning: I can't see the video at all on Firefox, but I can on Safari]
After we went out to the main street, got food from various stands, and ate at home.
Labels:
Buddhism,
Chiang Mai,
religion,
Thailand,
video
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