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Monday, November 04, 2024
A Fork In The Road Of US And World History
Saturday, August 24, 2024
Hmong New Year Celebration
were 'hill tribes' up in the mountains to the west of my town. But we were also told there were communists in the mountains too, and to stay away. Hmong was not the name that Thais used. Their word, the one I knew them by then, I learned later was more of a slur than a proper name.
Despite the alleged presence of Communists in the mountains, I kept insisting I wanted to visit a 'hill tribe' village and eventually the Assistant Police chief, whose daughters I was teaching English to, arranged a trip. We were also given a big box of medicine to leave with the village. It was a very poor village and as I recall, monitored by the Thai government.
[To be clear, the pictures are all from today in Anchorage.]
As a volunteer, I had one significant interaction with a Hmong person. I was on a bus (long distance, not within a city) and sitting next to a Hmong young man about my age - early 20s. Both of us were sitting next to a kind of person we never really ever had a chance to talk to - an American and a Hmong on a rural bus in Northern Thailand. Our common language was Thai. He wanted to know about US president Nixon and asked questions about the US and US politics. He listened to Voice of America. No Thai had ever asked me those kinds of questions, so I was surprised and interested. We had a connection and it would have been nice to be able to follow through, but we were just meeting, accidentally, in passing.
There are a number of different kinds of indigenous peoples living in the mountains of Northern Thailand, Burma, and Laos, and into China. All with different customs and languages.
Many years later when I volunteered in Chiang Mai with the American Jewish World Service, Joan and I connected with S a young Karen man. The organization where I worked asked if Joan could tutor him in English because he had been selected for a nine month long program in Japan for indigenous people from Southeast Asia, that would be conducted in English. Like the man I'd met on the bus, he was very bright and fast learner. He took us up to his village one weekend. Here's the blog post I did of that day. There are 78 posts listed under the label AJWS mostly from the two times I volunteered in Chiang Mai. [As I scrolled quickly through some of the old Thai posts, I noticed that the videos are all blank spaces. I'll have to check and see if I can track down the originals and get them reposted.]
The Hmong of Laos have a special connection to the US because they assisted the US military in fighting the Communists in Laos during the Vietnam war and so they were given special rights to immigrate to the US after the Communists took over. Many spent years in refugee camps in Thailand before gaining access to the US.
So I wanted to to to the Hmong New Year Celebration in Anchorage today. Just because. And despite it being a gray day, it was the most colorful event I remember in Anchorage. Even more colorful that Pridefest.
Note: I try to blur faces of kids |
For instance why are they celebrating in August?
So why are the Anchorage Hmong celebrating in August? I didn't know to ask earlier today. Maybe because they want to celebrate outdoors (they were playing what I assumed was soccer, but I didn't look too closely) and that would be less appealing in Anchorage in winter."Hmong New Years is celebrated in early December. Luang Prabang and nearby Hmong villages are great places to participate. The festival lasts for three days and according to the tradition of "Noj Peb Caug" ten different dishes of food are prepared for each day. So, this is probably the best time and place to try 30 different Asian dishes.
In-house customs involve shamans who honour spirits of wealth and healing. They release spirits to wander for awhile and then welcome them back. This is called "Hu Plig" (Spirits calling).
Outdoor New Years celebrations typically include a traditional game called pov pob (tossing a cotton ball), ox fighting, spinning-top races, and music concerts. Unique ethnic instruments like teun-flutes and khene pipes can be heard during the performances. Also, New Years is a favorable event for Hmong youth to meet a future wife or husband. In Hmong communities, it isn't allowed to marry within the clan group, so finding a partner is preferable during joint celebrations. Thus, young women and men dress in their best ethnic costumes to show off." [This comes from what appears to be a travel website, so take it with a grain of salt.]
I had thought I should wear something Hmong, but wasn't really sure if I had anything. Somewhere there's a box with different shirts from Indigenous peoples of Thailand. I used it on a school visit once. But I couldn't find it. I'm not sure any of the items are Hmong. So I ended up taking a cloth bag that I got at the 45th Anniversary of Peace Corps Thailand that had some woven strips in them. I wasn't sure if they were Thai or possibly Hmong.
So I stopped at a tent that was selling Hmong clothing and asked a woman there what she thought.
No it didn't look Hmong. Then she proceeded to point out the various different Hmong styles. There's green Hmong, red Hmong, striped Hmong. These are al different groups of Hmong. She pointed out that much in this particular tent was machine woven instead of hand made.
Tuesday, September 14, 2021
Made It To Bangkok Today - Sort Of
Tuesday, July 27, 2021
Made It To Kamphaengphet Saturday In My Summer Anchorage Biking Trek
Back in May I described my itinerary - Chiangmai to Bangkok - 745 kilometers. I'm doing this on the bike trails of Anchorage. The original post gives a bit of background to this way of giving me a reason - beyond the sheer joy of being on a bike whizzing through the woods - for this technique. Knowing how many kilometers I have to cover gets me out on days my body would rather not. But once my feet are pushing pedals, I'm glad I'm out riding. There's also a map showing the distances between key points.
Kamphaengphet is kilometer 445, so I'm over half way. That's good, because biking season is also half over. ( I have an old bike with studded tires for winter, but I don't do long bike rides when there is snow and ice)
This stop is particularly special because I spent two years in Kamphaengphet teaching English as a Peace Corps volunteer in the late 1960s. Below are some pictures from that time - a world much more closely connected to the past than it's connected to the present.
These are from an album I put together while I was there. Black and white photos I could get developed at the local photographer shop. The place where people could get portraits done. But Kodak and Fuji slides had to be sent to Hong Kong or Australia to be developed. That was minimally a two week process. I think of my grandkids who probably don't even know about film and are used to seeing the picture the instant it's taken. (I checked with my oldest and she did not know.)
About the kid with the bare feet. No, it wasn't that he didn't have shoes. Thais just take their shoes off before they go inside. So outside the classroom would be lots of shoes.
Today I did another 16.5 km so I'm on my way to Nakorn Sawan. This is the longer between stops and I remember the dusty red dirt road in the last three hours of my trips back from Bangkok. Lots of rice and mountains that looked like growths on the mostly flat landscape. I'd note that all these roads have long since been paved.
Thursday, July 15, 2021
Enjoy A Little Thai Humor
Creativity and humor are evenly distributed around the world. The west has no monopoly.
This may take several views to catch it all.
พุง is pronounced phung and means belly
ปาก is pronounced baak and means mouth
ดนฃา is pronounced tonkaa and means thigh
มัน is pronounced man (rhymes with fun) and means fat (like chicken fat)
น้ำมัน is pronounced num mun and means oil.
The Thai words and their English transliteration in red are on the road signs, but the subtitles translate to the English words so if you don't know the Thai you might not catch it as they say it.
It does all make sense - where they are coming from and going to.
Monday, June 21, 2021
I Made It To Uttaradit Today On Anchorage's Campbell Creek Trail
I mentioned in an earlier post that last summer I biked from Santiago, Chile to Conception - all while staying comfortably isolated on Anchorage bike trails. About 700 kilometers. This year I wanted to go a little further so I'm biking from Chiangmai to Bangkok.
The first destination point was Lampang (120 km) which I got to a while ago. Today I hit km 269 which gets me to the next stop, Uttaradit. As I rode today, I was wondering if I have ever been to Uttaradit. Probably the train went through it when I first arrived in Thailand in 1967 and the Peace Corps volunteers headed for the North all took the train to Chiangmai.
But I knew that I must have been at least near Uttaradit in 2009 when I was a volunteer with the Northern Thai Farmers Association in Chiangmai and we went to a meeting in Petchabun for Thai farmers from all over Thailand.
I found a couple of pictures of the trip on a post from then. It was January and there were record low temperatures. It even snowed on Doi Suthep.
On the road somewhere between Lamphun and Uttaradit.
In Thailand, there are always great places to eat along the way.
So these are the landscapes I've been imagining myself biking through for the last couple of weeks. But actually, I've been on the beautiful bike trails of Anchorage enjoying the greening of the trees and grasses and shrubs and the various colors and gurglings of Campbell Creek and Taku Lake and Goose Lake.
Yesterday, the Wall Street Journal tweeted an article about making friends with a tree. That it's good for your health. I've known that a long time, but hearing the WSJ dip their toe into such touchy/feely water is a surprise. [Of course, I say touchy/feely ironically.] My bike rides last summer and this summer have been regular forest bathing experiences.
And Anchorage temperatures are so much more conducive to biking that it would be now arriving in Uttaradit.
Red necked grebe amongst the water lilies at Goose Lake the other day.
Riding under the Seward Highway bridge today. This really is better than drugs to energize me.
I've got 90 km to get to Sukhothai - an ancient capital of Thailand and directly north of where I lived in Kamphaengphet for two years in the late 60s. Back then, there was no direct road and I remember riding on the back of a motorcycle through rice paddies.
And then from Sukhothai to Kamphaengphet. The bike tour I found online does this trip in ten days. There's no way I could do that now. My knees can't take that much biking in such a short time. But I can spread the 750 or so kilometers more slowly over the summer in Anchorage. Another several weeks to Sukhothai. I'll let you know when I get there.
Friday, May 14, 2021
Biking Chiang Mai To Bangkok This Summer In Anchorage
Back around Fall 1981, the University of Alaska Anchorage swimming pool had a challenge - swim the Bering Sea over the semester. In the pool. 50 miles. I've never been as fit as I was that semester. Each swim was not just a swim, but a leg across the Bering Sea. That was a lot of incentive to get in the pool three or four times a week.
So last summer I decided I should have a mental trip in mind for my biking. I chose Santiago Chile to Concepción - a distance of about 650 kilometers, depending on which route you take. So, as I rode last summer, I was in Anchorage, but also in Chile. I looked at maps and pictures of the places I was passing. Just like swimming the Bering Sea, riding from Santiago to Concepción was the inspiration I needed to get on the bike, even on days I was feeling lazy. And once out, I never regretted it.
So I've started already this summer and thought about going from Chiang Mai to Bangkok. I wasn't exactly sure how far that was, but it seemed in the ballpark. I looked on line to see if it was doable. Not only is it doable, but there are a number of companies that will take you on the actual trip and so I picked Exo Travel because their trip was 745 km and the itinerary included a stop in Kamphaengphet - a town I lived in for two years teaching English. I've also spent six months in Chiang Mai over two years and about a year in the Bangkok area.
I've added up the miles from Exo Travel's itinerary and marked the distance from Chiang Mai for each daily destination. The 165 km from Kamphaengphet to Nakhon Sawan would be way too much for me to do in one day. I think about that trip on the main road back in the late 1960s. It was a red dirt road. Very dusty. Lots of rice paddies and some interesting hills jutting up oddly out of the earth. Of course, it's paved now - they were working on that back when I was first there.
So, as of today, I've ridden about 102km. (That doesn't count three or four early, shorter rides on the old mountain bike before the ice was totally gone.)
So let's look at today. Before riding I swept the cottonwood catkins off the deck. I have to do that twice a day right now.
There was a moose browsing by the trail as I went past the UAA student housing. I'm always amazed at how such huge creatures can be so well hidden out in plain sight.
Here's the north fork of Campbell Creek as it crosses under the Stuckagain Heights road.
So given my bike rides so far since April including today, I've covered 102 kms, so I'm about 20 kms out of Lampang. This is an old northern town that still has horse drawn carriages you can use to get around town. There are no moose, but the elephant sanctuary is nearby.
Here's are some links to posts I did at the elephant sanctuary in Lampang.
Thai Elephant Conservation Center Hospital in Lampang and the Nursery (Part 2)
Friday, December 14, 2018
Some Of The Best Things In Life Are Free
dazzling in about 15 minutes. The fact that Night Market Sahm doesn't open until 5pm, meant we were out on the street to watch the show.
We ate here at the beginning of this year when we were working on my mom's house and it hadn't been open long. The laab was so hot I had to take breaks. But J, whose tongue is more sensitive than mine, also kept eating it because it was so good. This time, while it was still spicy, it wasn't nearly as hot and I don't think it was as addictively tasty either. But we did finish it. We ordered way too much, plus they gave us a complimentary salad. So we have snacks for the next few days.
[Laab is a northeastern Thai dish. When I was a Peace Corps volunteer in the late 60's, you could get laab, barbecued chicken, and somtam (very spicy green papaya salad) along with sticky rice (all northeastern dishes) in Bangkok if you went to a Thai boxing match. 'Sahm' means three in Thai. There's also a Night Market and Night Market Song in the LA area.]
Tuesday, November 07, 2017
From Flavor and Soul to Muslim Cool On UAA's New Book Shelf
These books were in the new book section of the library. But then I realized some of these were hardly 'new' books. So I went back to find the publication dates of all of them. I have question for the acquisition office of the library about how some of these were chosen. I know when I've asked that question in the past, there were some that were gifts which might explain a few.
Nahid Aslanbeigui and GuyArthur Oakes, Cecil Pigou (2015)
"The British economist Arthur Cecil Pigou (1877-59) reconceptualized economics as a theory of economic welfare and a logic of policy analysis. Misconceptions of his work abound. This book, an essay in demystification and the first reading of the entire Pigouvian oeuvre, stresses his pragmatic and historicist premises." From Palsgrave (the publisher.)
Karen Tei Yamashita, Brazil-Maru (2010)
"A range of characters, male and female, tell about a particular group of Japanese who emigrated to Brazil in the first decades of this century. Christian, well-educated, and reasonably affluent, they sought to establish communities where Christian and Japanese values could flourish. The group prospered, though not without cost, and it is this cost that's a major theme here. A secondary theme, suggested by the quotes from the philosopher Rousseau that precede each section, is the nature of education in a new world where emigrants' children often have only 'natural and purely physical knowledge.''' From Kirkus Reviews.
'New' at the UAA library means new to the library. The review quoted above was published in 2010.
James Hinton, The Mass Observers (2013)
Even after reading the book cover flap, I still wasn't sure what 'mass observers' meant. I guess in UK people know what this is. From Google Books:
"This is the first full-scale history of Mass-Observation, the independent social research organisation which, between 1937 and 1949, set out to document the attitudes, opinions, and every-day lives of the British people. Through a combination of anthropological fieldwork, opinion surveys, and written testimony solicited from hundreds of volunteers, Mass-Observation created a huge archive of popular life during a tumultuous decade which remains central to British national identity. The social history of these years has been immeasurably enriched by the archive, and extracts from the writings of M-O's volunteers have won a wide and admiring audience. Now James Hinton, whose acclaimed Nine Wartime Lives demonstrated how the intensely personal writing of some of M-O's volunteers could be used to shed light on broader historical issues, has written a wonderfully vivid and evocative account which does justice not only to the two founders whose tempestuous relationship dominated the early years of Mass-Observation, but also to the dozens of creative and imaginative, and until now largely unknown, young enthusiasts whose work helped to keep the show on the road. The history of the organisation itself - the staff, the research methods, the struggle for funding, M-O's characteristic 'voice', and its role in the cultural and political life of the period - are themselves as interesting as any of the themes that the founders set out to document. This long-awaited and deeply researched history corrects and revises much of our existing knowledge of Mass-Observation, opens up new and important perspectives on the organisation, and will be seen as the authoritative account for years to come."
Anthea Taylor Celebrity and the Feminist Blockbuster (2016)
"In the first book-length study of celebrity feminism, Anthea Taylor convincingly argues that the most visible feminists in the mediasphere have been authors of bestselling works of non-fiction: feminist ‘blockbusters’. Celebrity and The Feminist Blockbuster explores how the authors of these popular feminist books have shaped the public identity of modern feminism, in some cases over many decades. Maintaining a distinction between women who are famous because of their feminism and those who later add feminism to their ‘brand’, Taylor contends that Western celebrity feminism, as a political mode of public subjectivity, cannot in any simple way be seen as homologous with other forms of stardom. " Again, from Palgrave
W. G. Sebald Die Ringe des Saturn (1995 German, 1998 English according to Wikipedia)
This is one of those cases where the similarities between English and German are so close that I don't have to translate the title.
It's not science fiction, or even science from what I could tell. It's a travel book of Seabed's walking trip through the rural Suffolk heath and coast where he finds traces of past glories and scandals.
Since people who can't read German won't read this book, I'll post a German description:
"Einer geht zu Fuß. Er wandert durch die Grafschaft Suffolk, eine spärlich besiedelte Gegend an der englischen Ostküste, und dort findet er, in den Heidelandschaften und abgelegenen Küstenorten, die ganze Welt wieder. Überall stößt er auf die Spuren vergangener Herrlichkeit und vergangener Schande."
John Gennari Flavor and Soul (2017)
Another interesting looking book - this one looks at the overlap of American Italian and Black cultures. See more at the University of Chicago Press.
Joel C. Rosenberg Inside the Revolution
This is listed as a non-fiction book and Rosenberg's cached website says it's based on hundreds of interviews including former CIA chief Porter Goss, Israeli prime minister Netanyahu, and "more than 150 Christian pastors and ministry leaders operating deep inside the Islamic world." The website also has a link to books on biblical prophecy. I can't tell if that's part of this book or not.
Elliot's Blog ("Generally Christian Book Reviews") tells us more about the book:
"Inside the Revolution takes the reader on a journey through the histories and present-day mindsets of three distinct religious groups in the Middle East: the radical, fundamentalist Muslims; the peace-loving, open-minded mainstream Muslims; and the Christ-following Christian converts (former-Muslims and non-). What drove Osama Bin Laden to become the man he was and relish the things he did? What do the Muslims in your town really think of Al Qaeda and jihad? How many Christians are worshiping in Iran, and how does the government treat them? The answers to all these questions (and so many more ) are developed throughout this book, a well-researched and beautifully arranged masterpiece on the roots of what has recently brought our world into its nervous instability."From Wikipedia:
"Rosenberg was born in 1967 near Rochester, New York. He has stated that his father is of Jewish descent and his mother was born into a Methodist family of English descent. His parents were agnostic and became born-again Christians when he was a child in 1973. At the age of 17, he became a born-again Christian and now identifies as a Jewish believer in Jesus. He graduated in 1988 from Syracuse University, after which he worked for Rush Limbaugh as a research assistant. Later, he worked for U.S. Presidential candidate Steve Forbes as a campaign advisor. Rosenberg opened a political consultancy business which he ran until 2000, and claims to have consulted for former Israeli Deputy Prime Minister Natan Sharansky and Prime Minister Benjamin Netanyahu, where he says that he garnered much of his information on the Middle East that he uses in his books."
Rafe Blaufarb The Great Demarcation (2016)
"The French Revolution remade the system of property-holding that had existed in France before 1789. This book engages with this historical process not from an economic or social perspective, but from the perspective of the laws and institutions of property. The revolutionary changes aimed at two fundamental goals: the removal of formal public power from the sphere of property and the excision of property from the realm of sovereignty. The revolutionaries accomplished these two aims by abolishing privately owned forms of power, such as feudalism, seigneurialism, and venal public office, and by dismantling the Crown domain, thus making the state purely sovereign. This brought about a Great Demarcation: a radical distinction between property and power from which flowed the critical distinctions between the political and the social, state and society, sovereignty and ownership, the public and private. This destroyed the conceptual basis of the Old Regime, laid the foundation of France’s new constitutional order, and crystallized modern ways of thinking about polities and societies. . . " From Oxford Scholarship.
Jan Brandt Against the World (2011 German, 2016 English)
When I opened the book, I was surprised that someone had already made notes in the first few pages. Then I realized these notes were part of the book. The dust jacket reviews were sensational, something like these from the German publisher Dumont:
A still admiring, but also critical review, that would have Brandt taking advice from Robert Frost to keep it concise comes from Dialog International:
“Jan Brandt’s outstanding debut novel. (…) Brandt changes perspectives and times with the utmost of ease, and his novel is consequently a grandiose 360 degree view of a small world where more of the larger world outside is reflected than its inhabitants themselves can recognise at times.”
SPIEGEL online
“A stunning, wonderfully presumptuous book, triumphant in its obsession for details and lexical richness, that is aimed a world of hindrance and oppression. (…) The result is an expansive mediation on friendship, the power of music, love and other cruelties. (…) It is splendid how the 37-year old is capable of driving on his complex and multifaceted story about a handful of characters over hundreds of pages with-out ever boring the reader – and it leads one to hope for more from the pen of this manic realist.”
Rolling Stone
". . . What's frustrating is that Gegen die Welt contains several excellent sections and strands that could be crafted into terrific novellas or novels. I especially liked the character Bernhard "Hard" Kupers, Daniel's father, a funny and energetic small businessman who does whatever it takes - including arson - keep his drug store afloat, even as he indulges in gambling and adulterous affairs. The dialogue between Hard and his wife "Biggi" is pure comedy. The strongest piece of writing is the story of the locomotive driver who suffers from Post Traumatic Stress Syndrome after two young people throw themselves in front of his train. His story goes on for over 150 pages - the bottom half the page, while the top half continues the saga of Daniel Kupers.
Jan Brandt has many such "techniques" for tormenting his readers, and I confess I put the book down for weeks at a time. But, to the author's credit, I did decide to finish Gegen die Welt, and, reading the last third of the novel, I realized Brandt's true achievement. Gegen die Welt was published in 2011, three years before Pegida or AfD (Alternative for Germany), yet Brandt predicted the wave of right-wing populism that today is washing over the provinces. The citizens of Jericho are no different from those in Sachsen or Mecklenburg-Vorpommern. They see their world threatened by globalization, big box stores, automation, immigration - and are attracted to any rhetoric that promises to 'make Germany great again. . .'"
Joseph René Bellot, Memoirs of Lieutenant Joseph René Bellot : with his Journal of a voyage in the polar seas, in search of Sir John Franklin (1855 originally, not sure of this edition)
Here's a look at a great engraving in the original.
Patrick Jory Thailand's Theory of Monarchy (2017)
"Since the 2006 coup d’état, Thailand has been riven by two opposing political visions: one which aspires to a modern democracy and the rule of law, and another which holds to the traditional conception of a kingdom ruled by an exemplary Buddhist monarch. Thailand has one of the world’s largest populations of observant Buddhists and one of its last politically active monarchies. This book examines the Theravada Buddhist foundations of Thailand’s longstanding institution of monarchy. Patrick Jory states that the storehouse of monarchical ideology is to be found in the popular literary genre known as the Jātakas, tales of the Buddha’s past lives. The best-known of these, the Vessantara Jātaka, disseminated an ideal of an infinitely generous prince as a bodhisatta or future Buddha—an ideal which remains influential in Thailand today. Using primary and secondary source materials largely unknown in Western scholarship, Jory traces the history of the Vessantara Jātaka and its political-cultural importance from the ancient to the modern period. Although pressures from European colonial powers and Buddhist reformers led eventually to a revised political conception of the monarchy, the older Buddhist ideal of kingship has yet endured." From SUNY Press
Su'ad Abdul Khabeer Muslim Cool (2016)
"Muslim Cool is a way of being an American Muslim—displayed in ideas, dress, social activism in the ’hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S. as well as dominant ethnic and religious structures within American Muslim communities.
Drawing on over two years of ethnographic research, Su'ad Abdul Khabeer illuminates the ways in which young and multiethnic U.S. Muslims draw on Blackness to construct their identities as Muslims. This is a form of critical Muslim self-making that builds on interconnections and intersections, rather than divisions between 'Black' and 'Muslim.'” . . . From NYU Press
Tuesday, October 24, 2017
The King Of Thailand Cremation Ceremony This Week
Below is from an email I got as a member of Friends of Thailand, a group made up of Returned Peace Corps Volunteers who served in Thailand.
"Royal Cremation Ceremony of His Majesty King Bhumibol AdulyadejOffering Ceremony of Sandalwood Flowers on October 26, 2017At Wat Thai Washington DC, Silver Spring, Maryland(Foreigners and Friends of Thailand are invited)
**********
His Majesty King Bhumibol Adulyadej, widely regarded as Thailand's moral compass and a staunch supporter of Thailand – United States relations, ruled the country for more than seven decades until his passing on October 13, 2016. The country has been in an official year of mourning since then with many Thais choosing to wear black in remembrance of his boundless and gracious kindness.
Thai Buddhists often wait a week or more before cremating their dead but royal funerals are exceptional and over 12 million Thais have paid their respects to the late King at the Grand Palace in Bangkok since last October.
The royal cremation ceremony will last from October 25 - 29, with a series of ceremonies and processions transferring the urn and relics to and from the crematorium at Sanam Luang in Bangkok. The actual cremation day is on October 26. For many Thais this cremation ceremony will be their first experience of a royal funeral of a monarch and will allow them to pay a final tribute to His Majesty the late King.
Throughout the United States, the Royal Thai Embassy, the Permanent Mission of Thailand to the United Nations and Consulates-General, Thai communities and Thai temples will observe the cremation ceremony by offering sandalwood flowers on the cremation day of October 26. Ancient Thais believed the sandalwood fragrance will lead the soul of the deceased to heaven.
In Washington DC area including Virginia and Maryland, the Royal Thai Embassy and other Governmental Offices along with Thai Community and Wat Thai Washington DC (MD), Wat Tummaprateip Washington DC (MD), Wat Yarnna Rangsee Buddhist Monastery (VA), Wat Pa Nanachart (VA), Wat Pa Tesrangsee (VA) and Wat Pasantidhamma (VA) will observe the offering ceremony of sandalwood flowers at Wat Thai Washington DC(13440, Layhill Road, Silver Spring, Maryland 20906)Thursday October 26, 2017From 05:30 am – 06:00 pm
You may consider attending the ceremony at time of convenience from 5 am onwards, or preferably from 05:30 – 07:00 am. Below are details of the cremation ceremony at Wat Thai Washington DC:
- 05:30 am Merit-making ceremony
- 06:00 am Watch the cremation ceremony live from Bangkok
- 06:30 am Offering Sandalwood flowers begins
- 07:00 am Food Offering to monks (breakfast)
- 11:00 am Dana / Lunch
- 06:00 pm Offering sandalwood flowers ends
- 06:30 pm Cremating sandalwood flowers
Dress code: Full dress / Black or dark dress / Mourning
Sandalwood flowers : Intricate cremation flowers representing the daffodil made by volunteers will be provided for you to offer at the ceremony on October 26. The daffodil or “dararat” in Thai was His Majesty King Bhumibol’s favorite flower and often presented to Her Majesty Queen Sirikit during their stay in Switzerland. Daffodil or Dararat is offered to loved ones as a symbol of honor, bravery and hope. Dara means star while Rat is a precious gem. This dararat cremation flowers also reflect the love the Thai people have towards His Majesty King Bhumibol remembering his seven-decade long reign and uncountable contributions.
Food & Beverage : Provided by Team Thailand in Washington DC and the Thai community
Parking and Shuttle Service : For your convenience, two parking lots nearby Wat Thai are allocated at your own risk with shuttle car services available from 5:00 am to 01:00 pm."
I imagine one of the Buddhist temples in Anchorage will have some ceremony as well, but haven't made contact yet.