Fire Break Ceremony 5 - Saying Hello in a Karen Language

Most, if not all, of the people at the ceremony could speak Thai so I got to talk pretty easily to a number of people. But Karen is their first language - well one of the Karen languages, I'm not sure which one. Here is our first Karen language lesson - it's a short 19 second video.




Wikipedia doesn't have much about this language:

The Karen languages are members of the Tibeto-Burman group of the Sino-Tibetan language family. The three main branches are Sgaw, Pwo, and Pa'o; they are not considered to be mutually intelligible (Lewis 1984). Karenni (also known Kayah or Red Karen) and Kayan (also known as Padaung) are related to the Sgaw branch. They are almost unique among the Tibeto-Burman languages in having a Subject Verb Object word order; other than Karen and Bai, Tibeto-Burman languages feature a Subject Object Verb order [8]. This is likely due to influence from neighboring Mon and Tai languages (Matisoff 1991).

[Later: Another site says that Sqaw and Pwo are the only two that have a written language and these folks said they could write in their language. So that limits it down to those two. Someone in the office said their language was "Bakayaw" but that is in Thai.]

Fire Break Ceremony Chiang Dao 4 - Embroidery

These are some of the women who were at the ceremony and their beautiful hand made clothes.

This woman said it took three days to embroider this one.

Fire Break Ceremony Chiang Dao 3 - Bamboo

These villagers could do anything with bamboo, and they did. The posters were posted on bamboo bulletin boards, and the stage where the speakers would sit was bamboo.

Upper left is a prayer stand of bamboo. Below was the bamboo ribbon for the ribbon cutting to the fire break. Pieces of the ribbon, after it was cut, were then tacked onto trees. If I weren't careful I might make some comment about talismen - but that would be me making assumptions I have absoutely no basis for. I don't know if the bamboo posted on the tree along the firebreak is anything more than decoration.

And who needs red Costco cups when there's bamboo? Complete with bamboo cup rack. In back are bamboo water holders to fill the cups with. And you don't even have to take them to the recycle center. You can just toss them when you're done.

And what celebration would be complete without bamboo serving dishes and serving spoons?

So, what is this one?

Did you get it? It's a fully adjustable microphone stand. There's a smaller piece of bamboo inside a bigger piece, you can raise and lower the mic and put little pegs in the holes to keep it in place.

Fire Break Construction Ceremony Chiang Dao

The sign says, roughly,

Celebration/Ceremony to Open the Fire Break - Mae Ba Sao and Mae Khong Sai

People and the Forest Can Live in Sustainable Harmony

Communities of Mae Ba Sao and Mae Khong Sai Subdistrict: Mueng Khong District: Chiang Dao Province: Chiang Mai

March 23, 2551

(they use the Buddhist calendar)

The ceremony was just up the road on the left where the fire break begins. I'll jump ahead here to show the ending where everyone ceremonially swept the dry bamboo leaves off the trail.

I was a little confused about the purpose of the ceremony and the efficacy of the fire break, so at lunch today I ask those sorts of questions. Essentially, the villages maintain a six meter wide fire break for 30 kilometers. The part you see at the end here was merely ceremonial. The intent of the ceremony was to show government officials who came that the hill tribe people can live in harmony with the forest. All the posters (I'll show some in later posts) talk about things like sustainable farming and global warming. I'll also do a post on bamboo here - showing a number of the things that the villagers made of bamboo for yesterday. Bamboo grows in abundance up there and is totally recyclable.

Infomekong has the following on Karen farming:

There are two main types of farming: slash and burn and paddy. Slash and burn farming involves clearing an area of trees and then burning the underbrush. The burning process adds minerals to the soil, which helps crops to be grown. Unfortunately, the negative aspects outweigh the positives. This process strips the soil of essential nutrients and leads to more erosion, therefore, only allowing crops to be grown for a few years. As a result, the Karen have begun to utilize the process of paddy farming more often than slash and burn. Instead of installing an irrigation system, a paddy farm is flooded by a close river in order to water the crop.

Note: Infomekong is an evangelical site. I have personal problems when people of one religion try to convert other people to their religion. I find it curious how they can write on their site,

...the Thai government started oppressing the Karen community by trying to convert them to become more Thai-like

without any irony. How is conversion to Christianity a better cultural diversion than conversion to Thai culture? I'm not at all defending what the Thai government has done. It is not unlike what has been imposed on Alaska Natives by both church and government schools. At its worst you get results like those Tony Hopfinger reported in his Newsweek story of sexual abuse of students by priests that I linked and which came out last week in an expanded version in the Anchorage Press. But I think the information - aside from where it veers into missionary work - is useful. But be warned.

Hilltribe.org writes:
;
Traditionally the Karen live at lower elevations than the other hilltribes and although they still practice slash and burn, unlike many hilltribes they live in permanent villages and have been aggressive in developing environmentally sustainable terraced rice fields. These factors have allowed the Karen to become much more integrated members of Thai society. The Karens living at lower elevations almost universally have Thai citizenship which has allowed them to buy land and to have access to free secondary education, luxuries other hilltribes do not yet have.

Much of the Karen population in Thailand and Burma is Christian and has been for multiple generations. Christian Karens are very strong in their beliefs.

The people in these two villages are all Thai citizens, and as later posts will make obvious, they are Buddhists. A key issue for these villages is that they live inside forest land that is government land. One of the programs of the organization I'm working with is to help the villagers get title to the land they live on. Inviting the government officials to take part is an attempt to have them see that these villagers are not going to destroy the forest.

Fire Break Construction Ceremony Chiang Dao 1

We were up for the sunrise again - our ride was going to pick us up at 8am. (The first picture is the sun through the trees, not a fire.)




And of course I was going to look for birds. You can see why it's so hard to get good photos. You can hear them, but often you can't see them unless the move. Can you find the one in this tree? They don't usually sit in such a prominent place.
All I knew is that some other NGO people from Chiang Dao were going to pick us up. It turned out we were picked up by tv cameramen who drove up from Bangkok to cover the event. So it will get coverage beyond this blog. It should, now I have to double check with Ped (I've been spelling it Pet here, because that's how it's pronounced in English, but Ped said it was with a D not a T. But in Thai a final D is pronounced like T. So should I spell it the way he does or the way my English speaking readers are more likely to read it correctly?) to see if he was joking when he said I was the media coverage. He had to have known about these cameramen, or is there another NGO involved who arranged that? I have no idea.

Here's a minute or so of the hour ride to the village.