Hmong New Year Celebration

When I taught English in Thailand as a Peace Corps volunteer in the late 60s, there
were 'hill tribes' up in the mountains to the west of my town.  But we were also told there were communists in the mountains too, and to stay away.  Hmong was not the name that Thais used.  Their word, the one I knew them by then, I learned later was more of a slur than a proper name.  

Despite the alleged presence of Communists in the mountains, I kept insisting I wanted to visit a 'hill tribe' village and eventually the Assistant Police chief, whose daughters I was teaching English to, arranged a trip.  We were also given a big box of medicine to leave with the village.  It was a very poor village and as I recall, monitored by the Thai government.  

[To be clear, the pictures are all from today in Anchorage.]

  

As a volunteer, I had one significant interaction with a Hmong person.  I was on a bus (long distance, not within a city) and sitting next to a Hmong young man about my age - early 20s.  Both of us were sitting next to a kind of person we never really ever had a chance to talk to - an American and a Hmong on a rural bus in Northern Thailand. Our common language was Thai.  He wanted to know about US president Nixon and asked questions about the US and US politics.  He listened to Voice of America.  No Thai had ever asked me those kinds of questions, so I was surprised and interested.  We had a connection and it would have been nice to be able to follow through, but we were just meeting, accidentally, in passing.  

There are a number of different kinds of indigenous peoples living in the mountains of Northern Thailand, Burma, and Laos, and into China.  All with different customs and languages.  

Many years later when I volunteered in Chiang Mai with the American Jewish World Service, Joan and I connected with S a young Karen man.  The organization where I worked asked if Joan could tutor him in English because he had been selected for a nine month long program in Japan for indigenous people from Southeast Asia, that would be conducted in English.  Like the man I'd met on the bus, he was very bright and fast learner.  He took us up to his village one weekend.  Here's the blog post I did of that day.  There are 78 posts listed under the label AJWS mostly from the two times I volunteered in Chiang Mai. [As I scrolled quickly through some of the old Thai posts, I noticed that the videos are all blank spaces.  I'll have to check and see if I can track down the originals and get them reposted.]

The Hmong of Laos have a special connection to the US because they assisted the US military in fighting the Communists in Laos during the Vietnam war and so they were given special rights to immigrate to the US after the Communists took over.  Many spent years in refugee camps in Thailand before gaining access to the US.  

So I wanted to to to the Hmong New Year Celebration in Anchorage today.  Just because.  And despite it being a gray day, it was the most colorful event I remember in Anchorage.  Even more colorful that Pridefest.

Note: I try to blur faces of kids

Unfortunately I didn't think like a blogger and do some homework before I went.  I didn't think like a blogger when I was there.  I should have asked a lot more questions.  

For instance why are they celebrating in August?

"Hmong New Years is celebrated in early December. Luang Prabang and nearby Hmong villages are great places to participate. The festival lasts for three days and according to the tradition of "Noj Peb Caug" ten different dishes of food are prepared for each day. So, this is probably the best time and place to try 30 different Asian dishes.

In-house customs involve shamans who honour spirits of wealth and healing. They release spirits to wander for awhile and then welcome them back. This is called "Hu Plig" (Spirits calling).

Outdoor New Years celebrations typically include a traditional game called pov pob (tossing a cotton ball), ox fighting, spinning-top races, and music concerts. Unique ethnic instruments like teun-flutes and khene pipes can be heard during the performances. Also, New Years is a favorable event for Hmong youth to meet a future wife or husband. In Hmong communities, ​it isn't allowed to marry within the clan group, so finding a partner is preferable during joint celebrations. Thus, young women and men dress in their best ethnic costumes to show off."  [This comes from what appears to be a travel website, so take it with a grain of salt.]

So why are the Anchorage Hmong celebrating in August?  I didn't know to ask earlier today.  Maybe because they want to celebrate outdoors (they were playing what I assumed was soccer, but I didn't look too closely) and that would be less appealing in Anchorage in winter.    

I had thought I should wear something Hmong, but wasn't really sure if I had anything.  Somewhere there's a box with different shirts from Indigenous peoples of Thailand.  I used it on a school visit once.  But I couldn't find it.  I'm not sure any of the items are Hmong.  So I ended up taking a cloth bag that I got at the 45th Anniversary of Peace Corps Thailand that had some woven strips in them.  I wasn't sure if they were Thai or possibly Hmong.  

So I stopped at a tent that was selling Hmong clothing and asked a woman there what she thought.  

No it didn't look Hmong.  Then she proceeded to point out the various different Hmong styles.  There's green Hmong, red Hmong, striped Hmong.  These are al different groups of Hmong.  She pointed out that much in this particular tent was machine woven instead of hand made.  

Based on clothing, I would say the Hmong well outnumbered the rest of us and it appeared that most of the Hmong were splendidly dressed in traditional Hmong outfits.  The woman I spoke to about the patterns on my bag said that styles were changing radically in the US and it was hard to keep up with them.  

AIFF2022: Dealing With Dad and Bering Family Reunion

 Watching movies from noon until 8pm leaves me a little spacey.  The wifi was working today in the auditorium at the museum, but there just wasn't much time between events.  There were lots of short films during the day. Please excuse mistakes, it's late but I want to get this up already.

I'm finding I am mentally resurrecting an old evaluation standard for films:  

1. There are films that are technically well made 
2. There are films that have something important to say or to contribute
3. Films that do both 1 and 2 well
4. Films that do neither
5. And most films fall somewhere in the continuum of both those factors

Dealing With Dad did both 1 and 2 well.  The film is technically good enough to easily fit in on Netflix or another streaming channel.  The acting and pacing are all high quality. Yet it's much more than a slick formula film. It's a poignant story told with love and humor. 

What does it contribute? The director Tom Huang said after the film that the story is adapted from his own family experience with a domineering immigrant father who works hard so his kids can have a better life.   After Dad gets laid off and goes into a deep depression, the two older kids fly home to try to deal with this only to find that Mom and the 30 year old younger brother still living at home find life much easier now that Dad just stays in bed all day watching television.  The family reunion reveals old tensions among the siblings.  The younger brothers accuse the older sister of being a lot like Dad.  The younger brother has a long time crush on a high school friend who just returned from the Peace Corps, but is afraid to ask her out until the older sister older sisters him into asking her out. (That was the one part that didn't ring true to me - she had been in three or four different countries.  And while a volunteer can sign up for a second tour of duty after completing one, it's not common, and the way it was described in the film, she seemed to move around from country to country as part of her assignment.) The mother has already set up the middle son, who's having marital problems, with a date.  While there are dynamics that may be more common in a Chinese American family, the story is really a universal one.  It moved along quickly moving from heavy drama to humor and back seamlessly.  The humor wasn't added on, it was just part of the relationship.  Often it was funny to the audience, but often not to the characters themselves.  I think it was easier to watch than The Last Birds of Passage, but Birds, probably had a much weightier story to tell.  

The other full length film was the documentary Bering, Family Reunion.  Bering followed Etta Tall, an Inupiaq woman from Little Diomede as she searched for her relatives from Big Diomede.  These are two islands a few miles apart, Little D in Alaska and Big D in Russia.  Before WWII people from the two islands visited each other frequently and there were many family relations across the two islands.  The Soviet Union, at the beginning of WW II removed the islanders to the mainland and maid Bid D into a military base.  When Gorbachev and Reagan opened the border between Alaska and the Soviet Union, some of the first to travel across the border were Inupiats going to visit their relatives they hadn't seen in many years.  We see how the plans were made, how a family company that arranges arctic travel got asked to look for relatives when in Russia, and slowly how the reunion eventually comes to be.  This film involves families who were cut off from each other by war and geopolitics.  It considers culture, language, and people's undying compulsion to find their families.  A little slow at points, the film nevertheless has very high significance, documenting this story, a story that has been repeated around the world as national governments ignore indigenous and minority people's needs.  

The first question in my mind was "How did a Mexican film maker come to make this story?"  It just seemed odd.  And it was the first question asked of the woman who'd carried a list of names to Russia with her when she went to the Russian far-east, who answered questions after the film. She was a friend of the film director Lourdes Grobet (who passed away in July 2022) who wanted to make this film.  You can learn more about her at the Festival Internacional de Cine de Morelia site where the film was show in October.

There were lots of shorts.  Some were well made.  Some told important stories. Some did both.  Some left me scratching my head.  I'll note a few that I reacted to most.

Queen Moorea had to be the most compelling, and one of the longest.  It told the story of a high school homecoming queen who was born with a genetic condition that made her different.  It wasn't clear to me exactly what her disability was (it was mentioned briefly I didn't catch it.)  The film was another with the theme of people who don't fit in.  Another audience member after the film said that people tend to categorize people with disabilities by the disability and that often keeps them from reaching their full potential.  This film portrayed Moorea was living up to her potential.  

Never Again Para Nadia - shows how the Jewish community in a Rhode Island prison town team up with the local Latino community to protest against immigrants being housed in a local prison.  To be clear, they are protesting that the prison is nearby, but that immigrants are being put into this private prisons for the financial gain of the prison owners and their shareholders.  The film documents the protest, a car driving through some protestors whose driver eventually gets acquitted.  It's an important record as far as it goes, but more statistics on the private prison and its profits and the numbers of immigrants housed in the prison.  

I liked Sunday With Monica - an interesting short story of a movie that left this viewer wanting to know more about.  I'm guessing this could be an early version of a future feature film.  The divorced father picks up his daughters from his ultra-orthodox Jewish ex-wife and takes them to meet his non-Jewish girlfriend who has horses and a riding rink.  One daughter is drawn to the horses and the other is thinking how Mom wouldn't approve.  

Gina is a brief portrait of a homeless woman in LA. We get to know this woman a little beyond what we might imagine of her if we just saw her on the street.  The Pastor who befriended Gina while handing out food to the homeless and eventually is impressed with Gina again reminds us not to judge people through our stereotypes, but to get to know them as people.  

Rain was a beautiful chocolate of a film - lots of beautiful animated images of rain and a little girl who plows through the puddles.  

And then there was Snowflakes another light animated film made for the Make A Wish Foundation, about a little girl with cancer just admitted into the hospital.  Another girl invites her to play but she's not in the mood, but does eventually get enticed.  It was all pretty innocuous, but I couldn't help being struck by the perfect faces - pretty lips, big eyes, and what appeared to me as lots of make-up. Someone connected to the film was there and answered questions.  My wife discouraged me from asking whether these perfect, make-upped images of very young little girls didn't perhaps send the wrong message.  So I didn't.  But someone else asked less directly about how the images of the little girls came about and we were told the animator determined that.  To be clear, their heads were shaved, but they were still model quality.  

Redistricting Board Has Posted The Video From Their Final Meeting Where Bahnke and Borromeo Refused To Back Down - See Below

 

The last Redistricting Board meeting was contentious, even explosive. I commend the Board for quicly posting the video of that meeting for all to see and judge for themselves.

Joint Redistricting Board, 11/10/21, 9am from AlaskaLegislature.tv on Vimeo.

Here's the link to the page with the video and many more.   Watch the Nov 8 video and see if you can find where John Binkley called for a vote on the Senate pairings. I missed it and I was there.

There's lots more to talk about this event.  I think it will be seen as the day that two Alaskan Native women stood up and refused to be polite and obedient partners of the three white Board members who pushed through a 3-2 vote to approve what seems to many to be a blatant partisan gerrymandering of the Eagle River senate pairings.  John Binkley, who throughout this process has been friendly and open and conciliatory, seemed like a different person was he pushed this through.  No attempt to find a way to resolve this other than the 3-2 vote.  He wanted to erase their names from the Proclamation because they wouldn't sign it. It took the Board's attorney to resolve the issue by proposing that people sign the document as approving or opposing.  This was a big day for Alaskan Natives all over the state and for everyone who believes in fair, non-partisan redistricting.  

[UPDATE Nov 13, 2021:  After watching this again, I think there are a number of important issues.  One is the point, made by Melanie Bahnke, that this shines a light on how things get done by elected and appointed officials, not just in this case, but in all situations.  Also important to me was that neither Bethany Marcum nor Budd Simpson, when asked, chose to counter anything that Borromeo and Bahnke said. 1.  Because they can't offer any legitimate rebuttal, and 2) because they know they have three votes to two votes. ]

AIFF2020: Dinner In America: A Movie I Shouldn't Have Liked, But I Did

 I'm falling way behind here.  I'm pretty much picking pictures based on the photo, title, and description.  Here are some I think are worth watching.

Narrative Features

I really didn't expect to like Dinner in America   It starts off in an institutional dining room.  Someone throws up on his tray of food.  I almost stopped it right there.  But I didn't and we get to follow an out of control drug dealer (no, that's just one of his personas) have family dinner in three different homes, do a lot of crazy shit (sorry, that's the best description), and win over both of us.  This is a good movie.  Filmed in Michigan.  

Small Town Wisconsin was filmed in Wisconsin.  We even get a tour of Milwaukee.  Another main character who does lots of things that don't endear him to the others characters or the audience.  A little past midpoint we discussed abandoning the film.  We didn't.  It would have been a mistake.  

Foster Boy - This is more Hollywood than film festival.  It has two well known (there may have been others) actors - Matthew Modine and Louis Gossett Jr. - and  Shaquille O’Neal is the executive producer.  This is a court room drama.  A rich, conservative corporate attorney is assigned, against his will, a pro bono case of a 19 prisoner who is suing the foster care corporation that placed him in about a dozen homes.  A compelling film with appealing heroes and appropriately nasty villains.  

Of the three, I'd say Foster Boy had a number of loose ends - where I couldn't quite believe a) the lead attorney didn't get suspicious faster about his son's cancelled trip or b) all the dirty tricks that happened over Thanksgiving weekend.  I attribute b) to squeezing events that happened over a longer period of time into a couple days to fit the condensed time line of the movie.  The film said it was a fictionalized account of a true story.

Shorts  I think are worth watching:

Masel Tov Cocktail - I've already written about this, but I'm including it again just in case you missed my earlier mention.  At this point, this is my favorite film of the festival.  This was a tricky project and it all fit together wonderfully.  It couldn't have been told as well in any other format than film.  

 Cake Day - A good story told economically and movingly.  

Woman Under the Tree  - Maybe a bit longer than necessary, but it's a well told tale of a homeless woman.  

The Marker - Like Cake Day, a good story told well.  

Happy (Short) Films -  I've added this category because this festival is heavy with issue films.  Here are two shorts, particularly Pathfinder, that present the beauty and wonder of the natural world.  

 Pathfinder - A small group of adventurers put up a slack line high up among snow peaks in Norway with Northern Lights in the background.  Pure joy.

Sky Aelans - Also up in the mountains, the people of the Solomon Islands are protecting the mountain environment.  The camera shares some of the wonders up there worth their care.  

I still have lots of movies to see.  There appears to be a lot worth watching.  More later.  

What We Didn't Learn In History About Plagues

Andrew Sullivan has an essay in New York Magazine: "A Plague Is an Apocalypse. But It Can Bring a New World. The meaning of this one is in our hands"  on the history of plagues, or maybe plagues in history, is a better way to phrase it.  As I think about my knowledge of such things, I was taught about the Black Death and as best as I can remember, the message was:  "You should be glad you live in a civilized society where this doesn't happen anymore."

And I probably learned that just after a vaccine for polio had been created.  I don't recall anyone connecting the scourge of polio with the Black Plague.

Sullivan starts with what he calls, perhaps the deadliest plague - when small pox came to the "New World" and killed of 90% of the indigenous people there.

Then he goes back to the Roman Empire.  Here's a description of one of many plagues.

"John of Ephesus noted that as people “were looking at each other and talking, they began to totter and fell either in the streets or at home, in harbors, on ships, in churches, and everywhere.” As he traveled in what is now Turkey, he was surrounded by death: “Day by day, we too — like everybody — knocked at the gate to the tomb … We saw desolate and groaning villages and corpses spread out on the earth, with no one to take up [and bury] them.” The population of Constantinople was probably reduced by between 50 and 60 percent. The first onslaught happened so quickly the streets became blocked by corpses, the dead “trodden upon by feet and trampled like spoiled grapes … the corpse which was trampled, sank and was immersed in the pus of those below it,” as John put it."

Sullivan points out that it is, precisely, the move toward civilizations and living with domesticated animals that allowed for viruses to be transmitted from animals to humans.  And travel then carried these to others.

An interesting piece, worth reading.  A lot longer than a tweet, but a lot more comprehensive and worth reading.

While All Eyes Were On The President's Tax Returns, The SC Made A Big Decision For Native Americans

This post is here just to draw attention to this case.  Justice Gorsuch wrote the opinion and was joined by Justices Breyer, Sotomayor, Ginsburg, and Kagan.  The opening of Gosuch's opinion in McGirt v. Oklahoma reads:

"On the far end of the Trail of Tears was a promise. Forced to leave their ancestral lands in Georgia and Alabama, the Creek Nation received assurances that their new lands in the West would be secure forever. In exchange for ceding “all their land, East of the Mississippi river,” the U. S. gov- ernment agreed by treaty that “[t]he Creek country west of the Mississippi shall be solemnly guarantied to the Creek Indians.” Treaty With the Creeks, Arts. I, XIV, Mar. 24, 1832, 7 Stat. 366, 368 (1832 Treaty). Both parties settled on boundary lines for a new and “permanent home to the whole Creek nation,” located in what is now Oklahoma. Treaty With the Creeks, preamble, Feb. 14, 1833, 7 Stat. 418 (1833 Treaty). The government further promised that “[no] State or Territory [shall] ever have a right to pass laws for the government of such Indians, but they shall be al- lowed to govern themselves.” 1832 Treaty, Art. XIV, 7 Stat. 368.
Today we are asked whether the land these treaties promised remains an Indian reservation for purposes of federal criminal law. Because Congress has not said other- wise, we hold the government to its word."  (emphasis added)

McGirt appealed his conviction on sex abuse in Oklahoma state courts arguing that because they occurred in Indian Country the State did not have jurisdiction.  The Supreme Court agreed.


From the National Congress of American Indians:

“Through two terms of the United States Supreme Court, and as many cases and fact patterns, this question has loomed over federal Indian law. This morning, NCAI joins the rest of Indian Country in congratulating the Muscogee (Creek) Nation and proudly asserting that its lands remain, and will forever be considered, Indian country – as guaranteed in their treaty relationship with the United States,” said NCAI President Fawn Sharp.

I don't know much about the history of this case, but my sense is that it's a pretty big deal.  I'd note the Chief Justice Roberts argued the Venetie case before the Supreme Court.  He was a dissenter in today's decision.

State officials in Oklahoma seem to be pledging to make this all work out.

This week's decisions seem to indicate that not all the members of the conservative majority on the Supreme Court are as predictable as some expected.

Unsettled - A Baker's Right To Not Bake For A Gay Wedding

I've combined two topics in the title - but it seems to fit today's US Supreme Court decision.  But I did stop at the Anchorage Museum today and saw the Unsettled exhibit, which the Museum's website begins describing this way:

"Unsettled amasses 200 artworks by 80 artists living and/or working in a super-region we call the Greater West, a geographic area that stretches from Alaska to Patagonia, and from Australia to the American West. Though ranging across thousands of miles, this region shares many similarities: vast expanses of open land, rich natural resources, diverse indigenous peoples, colonialism, and the ongoing conflicts that inevitably arise when these factors coexist. . ."

The exhibit was POWERFUL with lots of interesting exhibits and I want to post about it more.  But I did want to give you a preview now as a way of showing the wide range of this show.  This first is from Sitka artist Nicholas Galinin, called THINGS ARE LOOKING NATIVE, NATIVE'S LOOKING WHITER.  This is merely a reproduction of it on the elephant sized elevator at the museum.  He had several other works that work striking that I'll put up later.

Below is Bolivian Sonia Falcone's Campo de Color

I don't ever recall an olfactory art piece in a museum before.  Here's Bruno Fazzolari's Unsettled scent.

As you can see, this was the only art piece in the exhibit that you were allowed to touch.  It wasn't bad.  You can buy it at the museum gift shop (the only art work in the exhibit you can buy) or for those of you not in Anchorage, at Fazzolari's website.

Did he name the scent for the exhibit, or did it get in because of the name?

Truly, there was something there to interest everyone.  Chris Burden's All The Submarines In The United States of America had model submarines suspended in the air.  There was a list of all their numbers and names on the wall, and notebook with a brief description of each.  It was opened to the page which included the USS Thresher.







Rodney Graham's Paradoxical Western Scene looked like a photograph (it wasn't) and the setting in Yosemite Valley with El Capitan in the background was definitely eye-catching.  And different from everything else.  You might even tempt the kids by telling them there's a chocolate room.

I'll add more from the exhibit in another post, but I wanted to get Anchorage folks' attention so they head down to the museum to catch this before it leaves in September.

The advantage for me of having an annual membership at the museum is when I'm downtown, I can take a break and spend time looking at one part of the museum without thinking about the $18 admission price each time.  Though it's only $15 for Alaskans, $12 for seniors, and $9 for kids.  Still that's steep for an hour visit to look at one section only.  And for members, there's a machine to scan your card and go in without having to stop at the front desk.  But remember to take a quarter for the lockers for you bulky stuff - but you get it back when you pick your stuff up.   So, with an annual membership, I can make many short trips to look at small portions of the museum without thinking about the cost.  For those who want to see this exhibit and not pay a big chunk of change - the museum is free on First Fridays (of the month) from 6-9 pm.

You can see more images from the exhibit at the link.



Well that doesn't leave much room for MASTERPIECE CAKESHOP, LTD. v. COLORADO CIVIL RIGHTS COMM’N, which is ok, since I haven't had time to read the whole opinion.  Conflicts between two protected rights is always tricky.  While I have posted about the issue of artists (photographers and wedding cake makers) and same-sex marriages and sided with the couples in the past, I could also see the baker's point of not wanting to help make something as critical as the cake for a gay wedding, if his religious beliefs truly found such weddings sinful.   I also didn't think it likely that too many same-sex couples would want anti-gay marriage businesses involved in their weddings anyway.  That post, by the way, looked at an argument that was comparing those situations with whether a kosher baker could refuse to cater to serve ham.   The case was chosen, if I recall correctly, to make a point, but I never thought it was the best case and apparently and 7-2 majority of the court didn't either and from what I understand, the decision very narrowly is focused on this particular baker and the particular decision by the Colorado Civil Rights Commission.

So, it would seem, the issue is still unsettled, as I say in the title.

Canada's New Anti-Spam Law and Supreme Court First Nations Land Claims Decision

Driving back to Alaska means seeing the world through Canadian eyes for several days.  A couple of big stories include a Supreme Court decision in favor of First Nations land rights that seems to have major consequences.  From the CBC:

The Supreme Court decision on Thursday granting the land claim of a B.C. First Nation is not only a game-changer for many aboriginal communities across the country, but also for the government and the resource industries.

• First Nations 'ecstatic' over historic Supreme Court ruling
• Visit CBC Aboriginal

The unanimous ruling granted the Tsilhqot’in First Nation title to a 1,700-square-kilometre area of traditional land outside its reserve, marking the end of a decades-long battle.
But it also clarified major issues such as how to prove aboriginal title and when consent is required from aboriginal groups, which will affect negotiations on major projects such as the Northern Gateway pipeline.

And Tuesday, which also happens to be Canada Day, a Canadian anti-spam law takes effect.  From the government's anti-spam legislation website:

When the new law is in force, it will generally prohibit the:

• sending of commercial electronic messages without the recipient's consent (permission), including messages to email addresses and social networking accounts, and text messages sent to a cell phone;
• alteration of transmission data in an electronic message which results in the message being delivered to a different destination without express consent;
• installation of computer programs without the express consent of the owner of the computer system or its agent, such as an authorized employee;
• use of false or misleading representations online in the promotion of products or services;
• collection of personal information through accessing a computer system in violation of federal law (e.g. the Criminal Code of Canada); and
• collection of electronic addresses by the use of computer programs or the use of such addresses, without permission (address harvesting).

Michael Geist at the Toronto Star looks at three issues people have with the new law, and points out that some of their issues suggest they may not be in compliance with a previous anti-spam law.

We're in the Skeena Bakery in New Hazelton.  We watched loons and swallows and redwing blackbirds at Tyhee Lake this morning early.  [Pictures up now here.] On up the Cassiar Highway when we leave here.