Apocalyptic Beliefs Go Back A Long Ways

"Russia’s invasion of Ukraine has prompted some of America’s most prominent evangelical leaders to raise a provocative question — asking if the world is now in the biblically prophesied “end of days” that might culminate with the apocalypse and the second coming of Christ."  (The Times of Israel)

Christianity.com tells us:

"Ever since Jesus predicted the end, even before Revelation was written, Christians have worried and/or believed that the apocalypse was upon them. Several events were widely thought to herald the end of the world and were offered supposed biblical backing, but ultimately did not result in the apocalypse."

They they go on to list various times that many people expected the Apocalypse to happen.  But it didn't.  But they aren't debunking that it will happen.  Only that we can't predict it.

"We can’t control when the end comes. We can’t even predict it. However, there is one thing we can do: Be faithful followers of Christ regardless of the situation. And that is what we have been called to do."

These ideas were in my mind when I read   "Reindeer at the End of the World"  by Bathsheba Demuth.  How did I find that article?

My book club book this month is The Best American Travel Writing 2021.    The title didn't excite me. How could they already have a book out (back in January)?  2021 was only just over.  How did they evaluate stuff published in December?  (I think, now, it is the date the book is published, not when the original articles were published.)

Besides, I wanted a book that would take me to another world, to new ideas, with words that would excite me and make me smile.  A great novel of inspired biography maybe.  Not some travel industry hype.

Well, an advantage of a book club is that you read things you never would have picked on your own.  

Despite the fact that B picked this book as a substitute for the cancelled cruises he missed over the last couple of pandemic years, the book is much better than I expected.  I am way behind - but I've only got about 150 pages to read by Monday night, so I could make it.  

So far, my favorite chapter was "Good Bread" about a guy who takes his family to Lyon, France so he can learn to cook at a great restaurant there.  He ends up working in a bakery that only uses fresh local flour from small family farms.  As the bread baker in our household, I found lots to appreciate in the chapter.  

But this is about the Apocalypse and also Russia.   

 In "Reindeer at the End of the World"  Bathsheba Demuth writes about a trip that takes place on the Chukchi Peninsula in the Russian far east.  

While looking for reindeer, the author stumbles across Karl Yanovich Luks in the archives in Vladivostok.   He came to the far east in the 1920s to revolutionize the lives of the local folks and modernize the fox hunting and reindeer herding enterprises.  (It didn't turn out well.)

Karl was born in 1888 and grew up very poor and became a deckhand as a teen.  It was the last decades of the Czar Nicholas II, who 

"heir to four centuries of autocratic rule, sheltered in his palaces, spent lavishly , and hired more police.  The people Karl met outside these aristocratic walls found their present so unjust, so sickly, so impossible, their question was not would it end, but how.  Karl heard the Baptists preaching hellfire, Orthodox priests involving the salvation of saints, and a dozen other sects calling down the final judgment.  

As the historian Yuri Slezkine explains, these visions all shared a plot:  first the apocalypse, then a reign of harmony and perfection.  An old story, passed from the Middle East to Europe, from Jewish cosmologies into Christin traditions, going back almost 3,000 years to the prophecies of Zoroaster, who foretold a cataclysmic battle between light and dark.  The triumph of light would give the righteous a new life, one without suffering or toil, one where time is meted out in cycles of birth and death ended in a linear, immortal world."

As she tells the story of her visits with the indigenous reindeer herders, she keeps coming back to this theme.  

"Karl did not become a Baptist or worship saints.  He joined a socialist reading circle.  In Slezkine's masterful reading of the Russian socialist condition, the plot Karl learned also came from Zoroaster's lineage.  Karl Marx and Friedrich Engels foretold how the darkness of capitalist exploitation would become the light of communist utopia.  Between these poles was a kind of earthly revelation:  what socialists called revolution.  A word, Slezkine reminds us, promising 'the end of the old world and the beginning of a new, just one."

 "Another appeal of the apocalypse:  proclaiming it is not an act of supplication, but of certainty."

"The core of apocalyptic thinking is nihilism:  this world is too despoiled to continue.  The seduction of such stories is how certain they make the tellers feel.  An apocalyptic narrative is like looking at a horizon with no clouds or hills:  the way forward is terribly assured.  To walk it, there is no need to mind the lives of others, rendered invisible by the power of imagining they are already gone.  

"Apocalyptic prophecy is also an escape from contemplating- catstrophe."

The apocalypse was not a part of my upbringing.  It scares me that so many people accept it so easily.  My upbringing says we should do everything we can to make the world a better place.  Accepting the apocalypse as inevitable says, the world is a terrible place and there is nothing you can do about it, but not to worry, God will fix it for you if you follow his commandments.   

Even though the end of times has been predicted so many times in the past and yet failed to appear.  This may not be the most enlightening discussion of it, but getting bits and pieces from here and there helps me think about such things.  Gives me questions to raise when I meet people who truly believe.