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Thursday, November 22, 2018

We Give Thanks Today, But Few United States Citizens Contemplate Giving Back

History books have given us a pretty story of the origin of this holiday.  But as time has passed and the stories of the victors have been challenged, more and more people are jumping in to tell a different version.  Some just quibble over the facts.

Some excerpts from the Daily Signal
"The Pilgrims very famously didn’t celebrate Christmas. They said, “There’s not a place in Scripture that authorizes the celebration of Jesus’ birth. There’s no scripture that tells us when it occurred.” And they saw it as an invention that the Catholic Church had basically created. . ."
". . . The first time that you really would say that Thanksgiving becomes a national holiday is during the American Civil War. And that would not have been realized at the time—we see it more from hindsight. But Abraham Lincoln in 1863 issued a proclamation in the fall, making the fourth Thursday in November of that year a day of national Thanksgiving. And he primarily means it as a day of thanksgiving for the way that God was aiding Northern armies in the war against the South. And that also doesn’t endear Southerners to a Thanksgiving holiday."
" . . .And I joke—but also sort of mean it seriously—that one of the things that ultimately reconciles Southerners to Thanksgiving is the development of football.
And by the 1890s, the national championship game for what was the forerunner of the NCAA was being held annually in New York City on Thanksgiving Day. And well before 1900, the tradition of having football games on Thanksgiving Day is sweeping across the country. And Southerners find out that the holiday isn’t that bad after all."
"There had been 18 wives on the Mayflower, 14 of whom had died in the first winter. And so most of the married couples now were separated by death.
Large numbers of the children had lost a parent, there were some children present who had lost all parents and siblings. It was an overwhelmingly male, now single gathering, and also a young gathering, in that about half of the group was teenagers or younger."
Some put the relationship with the indigenous peoples into a different perspective like this one titled "The Real Story of Thanksgiving" (again, some excerpts)
"The story began in 1614 when a band of English explorers sailed home to  England with a ship full of Patuxet Indians bound for slavery. They left behind smallpox which virtually wiped out those who had escaped.  By the time the Pilgrims arrived in Massachusetts Bay they found only one living Patuxet Indian, a man named Squanto who had survived slavery in England and knew their language.  He taught them to grow corn and to fish, and negotiated a peace treaty between the Pilgrims and the Wampanoag Nation. At the end of their first year, the Pilgrims held a great feast honoring Squanto and the Wampanoags.
But as word spread in England about the paradise to be found in the new world, religious zealots called Puritans began arriving by the boat load. Finding no fences around the land, they considered it to be in the public domain. Joined by other British settlers, they seized land, capturing strong young Natives for slaves and killing the rest.  But the Pequot Nation had not agreed to the peace treaty Squanto had negotiated and they fought back. The Pequot War was one of the bloodiest Indian wars ever fought.
In 1637 near present day  Groton, Connecticut, over 700 men, women and children of the Pequot Tribe had gathered for their annual Green Corn Festival which is our Thanksgiving celebration. In the predawn hours the sleeping Indians were surrounded by English and Dutch mercenaries who ordered them to come outside.  Those who came out were shot or clubbed to death while the terrified women and children who huddled inside the longhouse were burned alive. The next day the governor of the Massachusetts Bay Colony declared "A Day Of Thanksgiving" because 700 unarmed men, women and children had been murdered."

Or give the indigenous credit for being more than the 'savages' that they were portrayed as in this more academic look at the government to government relationships between the new country and Indian tribes in Flashpoint:
"When Christopher Columbus thought he had discovered the “New World” in 1492, it is estimated that 10-30 million native people lived in North America, that is, in the present day countries of Mexico, United States and Canada. These millions of people lived under governments of varying sophistication and complexity. These native governments were viable and fully operational political bodies which controlled their citizens and their territories and were an important factor in the development of the United States government we live under today."
This National Geographic article says the population dropped in half not long after Columbus arrived.

European Americans justified their decimation of the Native population first on what they saw as their obvious superiority - based on not only their technical superiority, but also on their Christianity.  They also, of course, justified killing Indians based on self-defense.  The fact that they had invaded Indian land didn't seem to cross their minds.

The wealth of the United States - national and personal - is based on the take over of the land that had been inhabited by the indigenous people, through lopsided treaties (often signed by representatives of a tribe picked by the whites), through removal (ie Trail of Tears), and through massacre.

Our debt is so massive that for most US citizens, repaying that debt is inconceivable.  But it's a debt we owe, and which should be repaid, if not in whole, in a significant way that is more than a token reparation.

We need to start imagining how this can be done.  As well as recognize how much we still commit the kinds of crimes against other people today, that we committed against North America's indigenous people.  

[Sorry, this one is rushed - being called to dinner.]

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